From Nave’s Topical Bible
Traitor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 26:14–16
Then one of the Twelve, the one called Judas Iscariot, went to the chief priests
Commentary on Matthew 26:14–161 voice
Judas means "confessor." Luke the Evangelist numbers both "Judas the son of James and Judas Iscariot" among the twelve apostles. Since two of Christ's disciples were given this same name and since there can be no meaningless symbol in the Christian mystery, I am convinced that the two Judases represent two distinct types of confessing Christians. The first, symbolized by Judas the son of James, perseveres in remaining faithful to Christ. The second type, however, after once believing and professing faith in Christ, then abandons him out of greed.
Origen of Alexandria· COMMENTARY ON MATTHEW 78Patristic
- Matthew 26:46–50
Rise, let us go! See, My betrayer is approaching!”
Commentary on Matthew 26:46–501 voice
Having concluded His third prayer, and having obtained that the Apostles' terror should be corrected by subsequent penitence, He goes forth undaunted by the prospect of His own Passion to meet His pursuers, and offers Himself voluntarily to be sacrificed. Arise, let us be going; as much as to say, Let them not find you trembling, let us go forth willingly to death, that they may see us confident and rejoicing in suffering; Lo, he that shall betray me draweth near.
Jerome· Catena Aurea by AquinasPatristic
- Mark 14:10
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.
Commentary on Mark 14:101 voice
(ὁ περὶ τὸν βασιλέα χορὸς ap. Chrys.) But he was one of the twelve in number, not in merit, one in body, not in soul. But he went to the Chief Priests after he went out and Satan entered into him. Every living thing unites with what is like itself. And he promises to betray Him, as his master the devil said before, All this power I will give thee. (Luke 4:6) It goes on, And when they heard it they were glad, and promised to give him money.
Pseudo-Jerome· Catena Aurea by AquinasPatristic
- Mark 14:11
They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.
Commentary on Mark 14:112 voices
(ὁ περὶ τὸν βασιλέα χορὸς ap. Chrys.) But he was one of the twelve in number, not in merit, one in body, not in soul. But he went to the Chief Priests after he went out and Satan entered into him. Every living thing unites with what is like itself. And he promises to betray Him, as his master the devil said before, All this power I will give thee. (Luke 4:6) It goes on, And when they heard it they were glad, and promised to give him money.
Pseudo-Jerome· Catena Aurea by AquinasPatristic
He is sold, and cheap was the price—thirty pieces of silver; yet he buys back the world at the mighty cost of his own blood. A sheep, he is led to the slaughter—yet he shepherds Israel and now the whole world as well.
Gregory of Nazianzus· ORATION 29, ON THE SON 20Patristic
- Mark 14:43–45
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.
- Luke 22:3–6
Then Satan entered Judas Iscariot, who was one of the Twelve.
- Luke 22:21–23
Look! The hand of My betrayer is with Mine on the table.
- Luke 22:47
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
Commentary on Luke 22:472 voices
The great significance of divine power, the great discipline of virtue. And the plan of betrayal is revealed, and yet patience is not denied. You have shown, Lord, who would betray, while you reveal hidden things. You have also shown whom he would deliver, while you say: Son of man; because flesh, not divinity, can be understood. However, the fact that he handed him over contradicts even more the ungrateful, that he, although being the Son of God, yet wanted to be the Son of man for our sake.
Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 10.63-64Patristic
See this explained in Mat 26:48-56. Luk 22:48 Betrayest thou the Son of man with a kiss? - By the “Son of man” was evidently meant “the Messiah.” Judas had had the most satisfactory evidence of that, and did not doubt it. A kiss was the sign of affection. By that slight artifice Judas thought to conceal his base purpose. Jesus with severity reproaches him for it. Every word is emphatic. “Betrayest” thou - dost thou violate all thy obligations of fidelity, and deliver thy Master up to death?
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Luke 22:48
But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
Commentary on Luke 22:482 voices
Betrayest thou the Son of man with a kiss? - Dost thou attempt to kiss me as a friend, while thou art delivering me up into the hands of my enemies? We need not wonder at all this, as Satan himself had entered into the heart of this traitor, see Luk 22:3; consequently we can expect nothing from him but what is fell, deceitful, and cruel.
Adam Clarke· Commentary on the BibleEvangelical
The great significance of divine power, the great discipline of virtue. And the plan of betrayal is revealed, and yet patience is not denied. You have shown, Lord, who would betray, while you reveal hidden things. You have also shown whom he would deliver, while you say: Son of man; because flesh, not divinity, can be understood. However, the fact that he handed him over contradicts even more the ungrateful, that he, although being the Son of God, yet wanted to be the Son of man for our sake.
Ambrose of Milan· EXPOSITION OF THE GOSPEL OF LUKE 10.63-64Patristic
- John 13:2
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
Commentary on John 13:21 voice
And supper being ended - Rather, δειπνου γενομενου, while supper was preparing. To support this new translation of the words, it may be remarked that, from Joh 13:26, Joh 13:30, it appears that the supper was not then ended: nay, it is probable that it was not then begun; because the washing of feet (Joh 13:5) was usually practised by the Jews before they entered upon their meals, as may be gathered from Luk 7:44, and from the reason of the custom. I think that John wrote, not γενομενου, but γινομενου, as in BL.
Adam Clarke· Commentary on the BibleEvangelical
- John 13:27–30
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
Commentary on John 13:27–301 voice
And after the sop, Satan entered into him,.... After he had taken and eaten the sop, or crust of bread, by which he was pointed out to be the betrayer, "Satan entered into him"; possessed his body, and filled his mind, and stirred him up more eagerly to pursue with rigour his wicked design.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- John 18:2–8
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
Commentary on John 18:2–81 voice
Judas - knew the place - As many had come from different quarters to celebrate the passover at Jerusalem, it could not be an easy matter to find lodging in the city: Jesus therefore chose to pass the night in the garden with his disciples which, from this verse, and from Luk 22:39, we find was his frequent custom, though he often lodged in Bethany.
Adam Clarke· Commentary on the BibleEvangelical
- John 18:13
They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.