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mannafest.faith

From Nave’s Topical Bible

Translation

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 5:2

    Male and female He created them, and He blessed them. And in the day they were created, He called them “man.”

    Commentary on Genesis 5:21 voice
    “(Chapter 5 - Verse 2) He created them male and female, and blessed them. And he named them Adam, that is, man. The name man applies equally to both men and women.”

    Jerome · Hebrew Questions on GenesisPatristic

    Everything gathered on Genesis 5:2→

    Verse page →Original language →

  2. Genesis 5:4

    And after he had become the father of Seth, Adam lived 800 years and had other sons and daughters.

  3. 2 Kings 2:1–12

    Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal,

    Commentary on 2 Kings 2:1–122 voices
    “The events of this chapter are related out of their chronological order. Elijah’s translation did not take place until after the accession of Jehoram in Judah 2Ch 21:12, which was not until the fifth year of Jehoram of Israel 2Ki 8:16. The writer of Kings, having concluded his notices of the ministry of Elijah in chapter 1, and being about to pass in 2 Kings 3 to the ministry of Elisha, thought it best to insert at this point the final scene of Elijah’s life, though it did not occur until several years later.”

    Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    “And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind,.... Thereby lifting him up from the earth, and which, as it was the purpose and will of God, Elijah had notice of, as appears by his motions to different places, under a divine direction: that Elijah went with Elisha from Gilgal, where it seems they met, a place where the Israelites first pitched when they came over Jordan, and where the tabernacle was for some time, and was famous for religious services, see Jos 4:19.”

    John Gill · Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 2:1–12→

    Verse page →Original language →

  4. Mark 16:19

    After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

    Commentary on Mark 16:192 voices
    “Also, towards the conclusion of his Gospel, Mark says: ‘So then, after the Lord Jesus had spoken to them, He was received up into heaven, and sitteth on the right hand of God;’ confirming what had been spoken by the prophet: ‘The Lord said to my Lord, Sit Thou on My right hand, until I make Thy foes Thy footstool.’”

    Irenaeus · Against Heresies Book IIIPatristic

    “He was received up into heaven - In a cloud from the Mount of Olives. See Act 1:9. The right hand of God - We are not to suppose that God has hands, or that Jesus sits in any particular direction from God. This phrase is taken from the manner of speaking among men, and means that he was exalted to honor and power in the heavens. It was esteemed the place of the highest honor to be seated at the right hand of a prince.”

    Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Mark 16:19→

    Verse page →Original language →

  5. Luke 24:51

    While He was blessing them, He left them and was carried up into heaven.

    Commentary on Luke 24:512 voices
    “OUR Lord Jesus, having spoiled the grave and so proved His power over things that are under the earth, tarried for 40 days among men and so claimed His power over the earth, itself, and then ascended through the air to show that the dominion of the Prince of the power of the air was broken and, finally, entered into the Heaven of Heavens to claim sovereignty there, so that, from the lowest depths up to the extreme heights, He might take possession of His vast domains.”

    Charles Spurgeon · The Metropolitan Tabernacle Pulpit, Sermon No. 2949: “Our Lord's Posture in Ascension” (lightly modernized text, CCEL edition), 1905

    “The brightness of the Father's glory, enshrined in our nature, hath won it well; for He poured out His soul unto death, and led captivity captive, receiving gifts for men, yea for the rebellious, that the Lord God might dwell among them. Thou art the King of glory, O Christ. Lift up your heads, O ye gates, be lifted up, ye everlasting doors, that the King of glory may come in!”

    Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Luke 24:51→

    Verse page →Original language →

  6. Acts 1:9–11

    After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.

    Commentary on Acts 1:9–112 voices
    “Lest it should be thought He had disappeared when they were looking in some other direction, and so was only concluded to have gone up to heaven, it is here expressly said that ‘while they were looking He was taken up, and a cloud received Him out of their sight.’ So Elijah, ‘If thou see me when I am taken from thee’ (2Ki 2:10);”

    Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    “While they beheld - While they saw him. It was of importance to state that circumstance, and to state it distinctly. It is not affirmed in the New Testament that they ‘saw him rise’ from the dead, because the evidence of that fact could be better established by their seeing him after he was risen. But the truth of his ‘ascension to heaven’ could not be confirmed in that manner.”

    Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 1:9–11→

    Verse page →Original language →

  7. 2 Corinthians 5:4

    So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.

    Commentary on 2 Corinthians 5:42 voices
    “Faith does not divest us of all natural feeling, but subordinates it to higher feeling. Scripture gives no sanction to the contempt for the body expressed by philosophers.”

    Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    “Still further did He also make it manifest, that we ought, after our calling, to be also adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, ‘Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality.’ But those who have indeed been called to God's supper, yet have not received the Holy Spirit, because of their wicked conduct ‘shall be,’ He declares, ‘cast into outer darkness.’”

    Irenaeus · Against Heresies Book IVPatristic

    Everything gathered on 2 Corinthians 5:4→

    Verse page →Original language →

  8. Hebrews 11:5

    By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.

    Commentary on Hebrews 11:52 voices
    “Enoch was not any longer found among men, though perhaps they sought for him as they did for Elijah, 2 Kings ii, 17. He had this testimony - From God in his own conscience.”

    John Wesley · Explanatory Notes upon the New Testament, 1755Evangelical

    “By faith Enoch was translated - The account of Enoch is found in Gen 5:21-24. It is very brief, and is this, that ‘Enoch walked with God, and was not, for God took him.’ There is no particular mention of his ‘faith,’ and the apostle attributes this to him, as in the case of Abel, either because it was involved in the very nature of piety, or because the fact was communicated to him by direct revelation.”

    Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Hebrews 11:5→

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →