From Nave’s Topical Bible
Surety (Guarantee)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 14Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (14)
The same references, sorted Genesis to Revelation. The first 14 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 44:32
Indeed, your servant guaranteed the boy’s safety to my father, saying, ‘If I do not return him to you, I will bear the guilt before you, my father, all my life.’
- Exodus 22:26
If you take your neighbor’s cloak as collateral, return it to him by sunset,
Commentary on Exodus 22:261 voice
“If thou - take thy neighbor’s raiment to pledge - It seems strange that any pledge should be taken which must be so speedily restored; but it is very likely that the pledge was restored by night only, and that he who pledged it brought it back to his creditor next morning. The opinion of the rabbins is, that whatever a man needed for the support of life, he had the use of it when absolutely necessary, though it was pledged.”
Adam Clarke · Commentary on the BibleEvangelical
- Exodus 22:27
because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.
Commentary on Exodus 22:271 voice
“It appears also that one who does not give back his pledge to a poor man stands condemned with God, for the following threat is directed against such a one: ‘He who does not receive back his pledge will cry to me,’ says the Lord, ‘and I will hear him because I am compassionate.’[Of old] it was wicked and unlawful to gather the sheaves left after the harvest, or to glean the vines after the vintage or to gather up the olives that remain after the trees were picked, because these things were to be left for the poor.”
Basil of Caesarea · Commentary (church-history corpus)Patristic
- Deuteronomy 24:10–13
When you lend anything to your neighbor, do not enter his house to collect security.
Commentary on Deuteronomy 24:10–131 voice
“The borrower (says Solomon) is servant to the lender; therefore lest the lender should abuse the advantage he has against him, and improve it for his own interest, it is provided that he shall take not what he pleases, but what the borrower can best spare. A man's house is his castle, even the poor man's house is so, and is here taken under the protection of the law.”
Matthew Henry · Commentary on the Whole Bible, 1710Puritan
- Proverbs 6:1–5
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
Commentary on Proverbs 6:1–52 voices
“My son, if thou be surety for thy friend, thou hast stricken thy hand with a stranger, and art snared with the words of thy mouth, and art taken with thine own speeches. For to be surety for a friend is to take charge of the soul of another on the surety of one's own behaviour. Whence also the hand is stricken with a stranger, because the mind is bound with the care of a responsibility which before was not.”
Gregory the Dialogist · Pastoral Rule 3.4Patristic
“Surety - The ‘pledge,’ or security for payment, which, for example, David was to bring back from his brothers 1Sa 17:18. So the word was used in the primitive trade transactions of the early Israelites. In the warnings against this suretyship, in the Book of Proverbs, we may trace the influence of contact with the Phoenicians. The merchants of Tyre and Zidon seem to have discovered the value of credit as an element of wealth.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Proverbs 11:15
He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
Commentary on Proverbs 11:152 voices
“He that is surety for a stranger shall smart for it,.... Or in ‘breaking shall be broken’ (q), ruined and undone; he engaging or becoming a bondsman for one whose circumstances he knew not; and these being bad bring a load upon him, such an heavy debt as crushes him to pieces.”
John Gill · Exposition of the Old Testament (1748-1763)Reformed
“See the marginal reference. The play upon ‘sure’ and ‘suretiship’ in the the King James Version (though each word is rightly rendered) has nothing corresponding to it in the Hebrew, and seems to have originated in a desire to give point to the proverb.”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Proverbs 17:18
A man lacking judgment strikes hands in pledge and puts up security for his neighbor.
Commentary on Proverbs 17:181 voice
“Striketh hands - Striking each other’s hands, or shaking hands, was anciently the form in concluding a contract. See notes on Pro 6:1.”
Adam Clarke · Commentary on the BibleEvangelical
- Proverbs 20:16
Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
Commentary on Proverbs 20:161 voice
“Take his garment that is surety for a stranger - I suppose the meaning to be, If a stranger or unknown person become surety in a case, greater caution should be used, and such security taken from this stranger as would prevent him from running away from his engagements.”
Adam Clarke · Commentary on the BibleEvangelical
- Proverbs 22:26
Do not be one who gives pledges, who puts up security for debts.
- Proverbs 27:13
Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.
Commentary on Proverbs 27:131 voice
“Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. See Gill on Pro 20:16, where the same proverb is, and is expressed in the same words as here.”
John Gill · Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 18:7
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Commentary on Ezekiel 18:72 voices
“After duties of justice come those of benevolence. It is not enough to refrain from doing a wrong to our neighbor, we must also do him good. The bread owned by a man, though ‘his,’ is given to him, not to keep to himself, but to impart to the needy.”
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
“The tenth is: He gives his bread to the hungry. From this we are taught that alms should not be given to the satiated, but to the hungry; and not to those who belch from fullness, but to those who suffer from emptiness. For in bread is contained all food. And it is significantly said, his: so that we do not turn bread acquired from rapine, usury, and ill-gotten gain into mercy; for the redemption of a man's soul (Prov. XIII, 7) is his own riches.”
Jerome · Commentary on EzekielPatristic
- Ezekiel 18:12
He oppresses the poor and needy; he commits robbery and does not restore a pledge. He lifts his eyes to idols; he commits abominations.
Commentary on Ezekiel 18:121 voice
“(Ver. 10 and following) But if he has fathered a son who is a robber, shedding blood, and he has committed one of these (or, as the Septuagint has translated, if he has committed sins: if he has not walked in the way of his righteous father), and he does all these things, not abstaining from them, but rather feasting on the mountains, defiling the wife of his neighbor, oppressing the needy and the poor, seizing plunder, not returning pledges, lifting his eyes to idols, committing abominations, engaging in usury, and taking more, will he live?”
Jerome · Commentary on EzekielPatristic
- Ezekiel 33:15
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
Commentary on Ezekiel 33:152 voices
“He repents not of his repentance, nor returns to the commission of those gross sins which he before allowed himself in. [3.] He that does thus repent and return shall escape the ruin he was running into, and his former sins shall be no prejudice to his acceptance with God. Let him not pine away in his iniquity, for, if he confess and forsake it, he shall find mercy.”
Matthew Henry · Commentary on the Whole Bible, 1710Puritan
“Here is a particular message sent to those who yet remained in the land of Israel, and (which is very strange) grew secure there, and confident that they should take root there again, to tell them that their hopes would fail them because they persisted in their sins,”
Matthew Henry · Commentary on the Whole Bible, 1710Puritan
- Amos 2:8
They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.
Commentary on Amos 2:82 voices
“(Vers. 6 seqq.) Thus says the Lord: For three crimes of Israel, and for four, I will not revoke my word: Because they sell the just man for silver, and the poor man for a pair of sandals. They trample the heads of the weak into the dust of the earth, and they force the lowly off the path. Son and father go to the same prostitute, profaning my holy name. Upon garments taken in pledge, they recline beside every altar; and the wine of those who have been fined, they drink in the house of their God.”
Jerome · Commentary on AmosPatristic
“They lay themselves down - They condensed sin. By a sort of economy in the toil of sinning, they blended many sins in one; idolatry, sensuality, cruelty, and, in all, the express breach of God’s commandments. The ‘clothes’ here are doubtless the same as the ‘raiment’ in the law, the large enfolding cloak, which by day was wrapped over the long loose shirt , the poor man’s only dress besides, and by night was his only bedding Exo 22:26-”
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical