From Nave’s Topical Bible
Supererogation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The doctrine of excessive and meritorious righteousnessEzekiel 33:12Ezekiel 33:13Luke 17:10
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Ezekiel 33:12
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
Commentary on Ezekiel 33:122 voices
In the lives of Christians we look not to the beginnings but to the endings. Paul began badly but ended well. The start of Judas wins praise; his end is condemned because of his treachery.
Jerome· LETTER 54.6Patristic
Here is a particular message sent to those who yet remained in the land of Israel, and (which is very strange) grew secure there, and confident that they should take root there again, to tell them that their hopes would fail them because they persisted in their sins,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Ezekiel 33:13
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
Commentary on Ezekiel 33:132 voices
If you are righteous, fear his wrath lest you slip; if you are a sinner, believe in his mercy so that you can arise. But see, we have already fallen, we are not strong enough to stand, we lie prostrate in our evil desires. He who created us to be upright still waits, and he appeals to us to rise. He opens up his heart of love and seeks to get us back to himself again through repentance.
Gregory the Dialogist· Forty Gospel Homilies, Homily 34Patristic
So the case is put here: If he trust to his own righteousness, and commit iniquity, and come to make a trade of sin--if he not only take a false step, but turn aside into a false way and persist in it. This may possibly be the case of a righteous man, and it is the effect of his trusting to his own righteousness.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Luke 17:10
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
Commentary on Luke 17:102 voices
THESE words are not addressed to the general congregation. You notice that the chapter begins, "Then said He unto the disciples." Even they felt as if Christ's words were too heavy for them and so, when you get to the fifth verse, you read, "And the Apostles said unto the Lord, Increase our faith," as if only the very strongest of them were able to receive His teaching just then—He was describing such difficult duties and prescribing so peculiar a path.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2334: “Our Service For Christ Never Finished” (lightly modernized text, CCEL edition), 1893
We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion .
J.C. Ryle· Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition), 1858
