Skip to content
mannafest.faith

From Nave’s Topical Bible

Kidron

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 10
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (10)

The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Samuel 15:23

    Everyone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.

  2. 1 Kings 2:37

    On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.”

    Commentary on 1 Kings 2:371 voice
    Thy blood shall be upon thine own head - Thou knowest what to expect; if thou disobey my orders thou shalt certainly be slain, and then thou shalt be considered as a self-murderer; thou alone shalt be answerable for thy own death. Solomon knew that Shimei was a seditious man, and he chose to keep him under his own eye; for such a man at large, in favorable circumstances, might do much evil. His bitter revilings of David were a sufficient proof.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Kings 2:37

    Verse page →Original language →

  3. 1 Kings 15:13

    He also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole and burned it in the Kidron Valley.

    Commentary on 1 Kings 15:131 voice
    Furthermore, the adversary tempted Job through his children and his possessions, and when he could not prevail over him, he went and brought against him his armor, and he came, bringing with him a daughter of Eve, who had caused Adam to sink, and through her mouth he said to Job, her righteous husband, "Curse God." But Job rejected her counsel. King Asa also conquered the Accursed-of-life, when he wished to come in against him, through his mother.

    Aphrahat the Persian Sage· DEMONSTRATION 6.3Patristic

    Everything gathered on 1 Kings 15:13

    Verse page →Original language →

  4. 2 Kings 23:6

    He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people.

    Commentary on 2 Kings 23:62 voices
    Josiah had it taken to Kidron, burnt the wood, ground the metal about it to powder, and strewed the ashes "on the graves of the children of the people." The poor were buried in a common on part of the valley of Kidron. But reference is here made to the graves "of those that had sacrificed" (2Ch 34:4).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    He brought out the grove - He brought out the idol Asherah. See at the end of 2Ki 21:26 (note). Upon the graves of the children of the people - I believe this; means the burial-place of the common people.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 23:6

    Verse page →Original language →

  5. 2 Kings 23:12

    He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley.

    Commentary on 2 Kings 23:122 voices
    Josiah is said not to have destroyed, but only defiled, "the high places on the hill of corruption." It is most probable that Hezekiah had long before demolished the idolatrous temples erected there by Solomon but, as the superstitious people continued to regard the spot as consecrated ground, Josiah defiled it.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    On the top of the upper chamber - Altars built on the flat roof of the house. Such altars were erected to the sun, moon, stars, etc.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 23:12

    Verse page →Original language →

  6. 2 Chronicles 29:16

    So the priests went inside the house of the LORD to cleanse it, and they brought out to the courtyard all the unclean things that they found in the temple of the LORD. Then the Levites took these things and carried them out to the Kidron Valley.

    Commentary on 2 Chronicles 29:161 voice
    And the priests went - The priests and Levites cleansed first the courts both of the priests and of the people. On this labor they spent eight days. Then they cleansed the interior of the temple; but as the Levites had no right to enter the temple, the priests carried all the dirt and rubbish to the porch, whence they were collected by the Levites, carried away, and cast into the brook Kidron; in this work eight days more were occupied, and thus the temple was purified in sixteen days.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 29:16

    Verse page →Original language →

  7. 2 Chronicles 32:4

    Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said.

    Commentary on 2 Chronicles 32:41 voice
    And that this is the correct meaning of the phrase is not only apparent from the force of circumstances, but is positively so declared in the Septuagint, where, moreover, it is called a 'river,' which, at least, implies a much larger stream than the Kedron, and comports well with the marginal reading, where it is said to overflow through the midst of the land.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Chronicles 32:4

    Verse page →Original language →

  8. Nehemiah 2:15

    so I went up the valley by night and inspected the wall. Then I headed back and reentered through the Valley Gate.

    Commentary on Nehemiah 2:152 voices
    Then went I up in the night by the brook,.... The brook Kidron: and viewed the wall; that was on that side: and turned back; did not go quite round the wall, the way perhaps being obstructed with rubbish, and was unpassable or he had not time to do it: and entered by the gate of the valley, and so returned; into the city, the same way he went out of it, Neh 2:13.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The brook - The Kidron watercourse, which skirted the city on the east. Turned back - i. e. he turned westward, and having made the circuit of the city, re-entered by the valley-gate.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Nehemiah 2:15

    Verse page →Original language →

  9. Jeremiah 31:40

    The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the east, will be holy to the LORD. It will never again be uprooted or demolished.”

  10. John 18:1

    After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.

    Commentary on John 18:12 voices
    The brook Cedron - This was a small stream that flowed to the east of Jerusalem, through the valley of Jehoshaphat, and divided the city from the Mount of Olives. It was also called Kidron and Kedron. In summer it is almost dry. The word used here by the evangelist - χειμάῤῥου cheimarrou - denotes properly a water-stream (from χεῖρμα cheimōn, shower or water, and ῥέω reō, ῥόος roos, to flow, flowing), and the idea is that of a stream that was swollen by rain or by the melting of the snow (Passow, Lexicon).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    But, as the time had now come, Christ left the house where He had instructed His disciples in the mystery, and came to the place whither He Himself, the Saviour of all mankind, was wont often to resort, together with His holy disciples. He did this, too, from a wish to make it easy for the traitor to find Him. The place was a garden, typifying the Paradise of old. For in it, as it were, all places were summed up; and in it was consummated our return to man's ancient condition.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 11Patristic

    Everything gathered on John 18:1

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →