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From Nave’s Topical Bible

Jezreel

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 21
    Passages listed
  • 8
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (21)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Joshua 15:56

    Jezreel, Jokdeam, Zanoah,

    Commentary on Joshua 15:561 voice
    And Jezreel,.... This Jezreel in the tribe of Judah is different from that which was once a royal seat of some of the kings of Israel, and from whence the famous valley of Jezreel or Esdraelon had its name: of this we have no other account elsewhere: and Jokdeam; of which we have no other mention: and Zanoah is a distinct place from the city of the same name in the valley, Jos 15:34.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 15:56

    Verse page →Original language →

  2. Joshua 17:16

    “The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.”

    Commentary on Joshua 17:162 voices
    Is not enough - Hebrew. the hill will not be found, that is, obtained by us; those fierce and strong people the Perizzites and the giants will easily defend themselves, and frustrate our attempts, having the advantage of the woods and mountains.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    The hill is not enough for us - The mountain of Gilboa being that which had fallen to them by lot. Chariots of iron - We cannot possess the plain country, because that is occupied by the Canaanites; and we cannot conquer them, because they have chariots of iron, that is, very strong chariots, and armed with scythes, as is generally supposed.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 17:16

    Verse page →Original language →

  3. Joshua 19:18

    Their territory included Jezreel, Chesulloth, Shunem,

    Commentary on Joshua 19:181 voice
    Jezreel - This city, according to Calmet, was situated in an open country, having the town of Legion on the west, Bethshan on the east, on the south the mountains of Gilboa, and on the north those of Hermon. Shunem - This city was rendered famous by being the occasional abode of the prophet Elisha, and the place where he restored the son of a pious woman to life. 2Ki 4:

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 19:18

    Verse page →Original language →

  4. Judges 6:33

    Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.

    Commentary on Judges 6:331 voice
    A fresh invasion, and the last, of Midianites Amalekites, and Arabs (see Jdg 6:3). But the Israelites, instead of hiding in dens and caves, and tamely leaving all their substance as pIunder to the invaders, now rally around their leader.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Judges 6:33

    Verse page →Original language →

  5. 1 Samuel 25:43

    David had also married Ahinoam of Jezreel. So she and Abigail were both his wives.

    Commentary on 1 Samuel 25:431 voice
    In the list of David’s wives Ahinoam is mentioned first 2Sa 3:2; 1Ch 3:1. But this may be only because her son was the first-born. David’s now taking two wives was an indication of his growing power and importance as a chieftain. The number was increased to six when he reigned in Hebron 1Ch 3:1, and still further when he became king of all Israel 2Sa 5:12-13. See 1Sa 1:2 note. Of Jezreel - Not the well-known city of Samaria, which gave its name to the plain of Esdraelon, but a town of Judah, near Carmel (marginal reference).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Samuel 25:43

    Verse page →Original language →

  6. 1 Samuel 27:3

    David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.

    Commentary on 1 Samuel 27:32 voices
    "When the Philistines held him in Gath"; this is recounted in the text of the book of Kings [Samuel]. David was terrorized by attacks of Saul and thought that he would be hidden in the city of Gath among the Philistines. But we have said …

    Cassiodorus· EXPOSITION OF THE PSALMS 55.1Patristic

    Every man with his household - So it appears that the men who consorted with David had wives and families. David and his company resembled a tribe of the wandering Arabs.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Samuel 27:3

    Verse page →Original language →

  7. 1 Samuel 29:1

    Now the Philistines brought all their forces together at Aphek, while Israel camped by the spring in Jezreel.

    Commentary on 1 Samuel 29:11 voice
    A fountain - Probably, the fine spring Ain-Jalud. It is impossible to say what the special circumstances were which led to the struggle between Israel and the Philistines taking place so far north as the plain of Jezreel. Possibly it was connected with some movements of the Aramaic tribes to the north of Palestine. See 2 Sam. 8.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Samuel 29:1

    Verse page →Original language →

  8. 1 Samuel 29:11

    So David and his men got up early in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.

  9. 1 Samuel 31:1–6

    Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.

  10. 2 Samuel 2:9

    and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin—over all Israel.

    Commentary on 2 Samuel 2:91 voice
    The Ashurites - If the tribe of Asher, the verse indicates the order in which Abner recovered the different districts from the Philistines, and added them to the dominions of Ish-bosheth, beginning with Gilead, and then gradually adding, on the west of Jordan, first the territory of Asher as far as Carmel and the whole plain of Esdraelon, and then the country of Ephraim and Benjamin, being in fact all Israel, as distinguished from Judah; and this reconquest may have occupied five years. Ish-bosheth’s reign over Israel may not have been reckoned to begin until the conquest was complete.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 2:9

    Verse page →Original language →

  11. 2 Samuel 4:4

    And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.

    Commentary on 2 Samuel 4:41 voice
    He fell, and became lame - Dislocated his ankle, knee, or thigh; which was never after reduced; and thus he became lame. Lovely Jonathan! unfortunate in thy life, and in thy progeny.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 4:4

    Verse page →Original language →

  12. 1 Kings 18:45

    Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.

    Commentary on 1 Kings 18:451 voice
    In my opinion Elijah accorded a great honor to Ahab, of which he was unworthy, when he ran in front of him like a servant. And there are two reasons for this. In the first place, [the prophet intended] to comfort with his company the …

    Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 18:46Patristic

    Everything gathered on 1 Kings 18:45

    Verse page →Original language →

  13. 1 Kings 18:46

    And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.

    Commentary on 1 Kings 18:462 voices
    Ran before Ahab - Many think that Elijah ran before the king in order to do him honor; and much learned labor has been spent on this passage in order to show that Elijah had put himself at the head of a company of chanters who ran before the king reciting his praises, or the praises of God; a custom which still exists in Arabian countries! I believe all these entirely mistake the writer’s meaning: Ahab yoked his chariot, and made all speed to Jezreel.

    Adam Clarke· Commentary on the BibleEvangelical

    In my opinion Elijah accorded a great honor to Ahab, of which he was unworthy, when he ran in front of him like a servant. And there are two reasons for this. In the first place, [the prophet intended] to comfort with his company the …

    Ephrem the Syrian· ON THE FIRST BOOK OF KINGS 18:46Patristic

    Everything gathered on 1 Kings 18:46

    Verse page →Original language →

  14. 1 Kings 21:1

    Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria.

    Commentary on 1 Kings 21:12 voices
    A vineyard ... in Jezreel - The name Jezreel is applied in Scripture, not merely to the town 1Ki 18:46, but also to the valley or plain which lies below it, between Mount Gilboa and Little Hermon (2Sa 2:9; 2Ki 9:10; Hos 1:5; etc.). The palace of Ahab at Jezreel was on the eastern side of the city, looking toward the Jordan down the valley above described. It abutted on the town wall 2Ki 9:30-31. Immediately below it was a dry moat.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    An ancient story tells of the two neighbors, King Ahab and a poor man, Naboth. Which of these do we consider the poorer, which the richer: the one who had been endowed with a king's measure of wealth, insatiable and unsatisfied with his wealth, who longed for the little vineyard of the poor man; or the other, heartily despising a "king's fortune of much gold" and imperial wealth, who was satisfied with his vineyard?

    Ambrose of Milan· Letter 38 (To Simplician), Section 8Patristic

    Everything gathered on 1 Kings 21:1

    Verse page →Original language →

  15. 2 Kings 8:29

    So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.

    Commentary on 2 Kings 8:292 voices
    From Ramoth, having taken it, and left his army there: to be healed in Jezreel of the wounds which the Syrians had given him at Ramah; the same with Ramothgilead: when he fought against Hazael king of Syria; for Benhadad being dead, he was now king in his room, 2Ki 8:15. and Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick; of the wounds which he had received, which might occasion a feverish disorder; and so it was brought about in Providence that Ahaziah should here meet with the destruction appointed for him, of which in the following chapter.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Went back to be healed in Jezreel - And there he continued till Jehu conspired against and slew him there. And thus the blood of the innocents, which had been shed by Ahab and his wife Jezebel, was visited on them in the total extinction of their family. See the following chapters, where the bloody tale of Jehu’s conspiracy is told at large. I Have already had to remark on the chronological difficulties which occur in the historical books; difficulties for which copyists alone are responsible.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 8:29

    Verse page →Original language →

  16. 2 Kings 9:15–37

    but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.”

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →