Daily Offering

How Nave’s arranged it

• SacrificialExodus 29:38–42Exodus 30:7–9Numbers 28:3–8Ezra 3:4–6Ezekiel 46:13–15Daniel 9:21Daniel 9:26Daniel 9:27Daniel 11:31Acts 3:1
• See Offerings
• FIGURATIVEJohn 1:29John 1:361 Peter 1:19

The passages, in Bible order (13)

The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.

1. Exodus 29:38–42

   This is what you are to offer regularly on the altar, each day: two lambs that are a year old.

   ›Commentary on Exodus 29:38–421 voice

   “Exo 29:38 The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Lev. 2); while the incense symbolized their daily prayers. Exo 29:39 At even - See Exo 12:6. Exo 29:40 A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exo 16:36; see Lev 23:13).

   Everything gathered on Exodus 29:38–42→

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2. Exodus 30:7–9

   And Aaron is to burn fragrant incense on it every morning when he tends the lamps.

   ›Commentary on Exodus 30:7–91 voice

   “When he dresseth the lamps - Prepares the wicks, and puts in fresh oil for the evening. Shall burn incense upon it - Where so many sacrifices were offered it was essentially necessary to have some pleasing perfume to counteract the disagreeable smells that must have arisen from the slaughter of so many animals, the sprinkling of so much blood, and the burning of so much flesh, etc. The perfume that was to be burnt on this altar is described Exo 30:

   Everything gathered on Exodus 30:7–9→

   Verse page →Original language →

3. Numbers 28:3–8

   And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.

   Verse page →Original language →

4. Ezra 3:4–6

   They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.

   ›Commentary on Ezra 3:4–62 voices

   “They kept also the feast of tabernacles, as it is written,.... According to the rules prescribed for the observation of it in Lev 23:34 this began on the fifteenth day of the seventh month: and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; for on all the eight days of the feast there was a certain number of sacrifices fixed for every day; and exactly according to the law concerning them did they offer them at this time; see Num 29:12.

   “Or rather let them learn of you, who are so well instructed in such histories, how that Jeshua the son of Josedek the priest, and his brother, and Zerubbabel the wise, the son of Salathiel, and Ezra the priest and scribe of the law, as the temple was being built after the captivity, the feast of tabernacles being at hand (which was a great feast and time of assembly and prayer in Israel), gathered the people together with one accord in the great court within the first gate, which is toward the east, and prepared the altar to God, and there offered their gifts and kept the feast.

   Everything gathered on Ezra 3:4–6→

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5. Ezekiel 46:13–15

   And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.

   ›Commentary on Ezekiel 46:13–151 voice

   “Compare with marginal references. The evening sacrifice is here omitted, because the seer is selecting a few only of the sacrifices of the Law, with a particular object in view.

   Everything gathered on Ezekiel 46:13–15→

   Verse page →Original language →

6. Daniel 9:21

   while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

   ›Commentary on Daniel 9:211 voice

   “From all these passages are revealed to us, not merely the particulars of the apostasy, and [the doings] of him who concentrates in himself every satanic error, but also, that there is one and the same God the Father, who was declared by the prophets, but made manifest by Christ.

   Everything gathered on Daniel 9:21→

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7. Daniel 9:26

   Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.

   ›Commentary on Daniel 9:262 voices

   “Now you hesitate to believe what we have stated, although you see that these things have happened. Therefore we ought to seek again the times that were foretold, both as pertaining to the birth and suffering of Christ and the removal of the city Jerusalem, that is, its destruction. Daniel says that the holy city and its sanctuary will be removed when the prince comes and that its pinnacle would be utterly destroyed. The times for the coming of the Christ must be sought again, as we found out in Daniel.

   “Verses 24-27. "'Seventy weeks are shortened upon thy people and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished, and everlasting justice may be brought to bear, and that the vision and prophecy may be fulfilled that the Holy One of the saints may be anointed. Know therefore and take note that from the going forth of the word to build up Jerusalem again, unto Christ the prince, there shall be seven weeks and sixty-two weeks, and the street shall be built again, and the walls, in distressing times.

   Everything gathered on Daniel 9:26→

   Verse page →Original language →

8. Daniel 9:27

   And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

   ›Commentary on Daniel 9:272 voices

   “Verses 24-27. "'Seventy weeks are shortened upon thy people and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished, and everlasting justice may be brought to bear, and that the vision and prophecy may be fulfilled that the Holy One of the saints may be anointed. Know therefore and take note that from the going forth of the word to build up Jerusalem again, unto Christ the prince, there shall be seven weeks and sixty-two weeks, and the street shall be built again, and the walls, in distressing times.

   “And he shall confirm the covenant - literally, “he shall make strong” - והגביר vehı̂gebı̂yr. The idea is that of giving strength, or stability; of making firm and sure.

   Everything gathered on Daniel 9:27→

   Verse page →Original language →

9. Daniel 11:31

   His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.

   ›Commentary on Daniel 11:312 voices

   "[Jesus] breathed on the disciples and said to them, 'Receive the Holy Spirit.' " As soon as these things were done, everything was finished. The altar was broken, and the veil of the temple was torn from top to bottom. And although the city was not yet sacked and destroyed, the abomination of desolation was soon to rest on the temple and the city. The consummation of the ancient ceremonies was at hand.

   “And arms shall stand on his part - Up to this verse there is a general agreement among commentators, that the reference is to Antiochus Epiphanes. From this verse, however, to the end of the chapter, there is no little diversity of opinion.

   Everything gathered on Daniel 11:31→

   Verse page →Original language →

10. John 1:29

    The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

    ›Commentary on John 1:292 voices

    “Abel knew how to divide when he offered a sacrifice from "the firstlings of his flock," teaching that the gifts of the earth, which had degenerated in the sinner, will not please God. But those in which the grace of the divine mystery shone forth will please him. And so he prophesied that we were to be redeemed from fault through the passion of the Lord, of whom it is written: "Here is the lamb of God who takes away the sin of the world." Thus, too, he made an offering from the firstlings, that he might signify the firstborn.

    “The next day - The day after the Jews made inquiry whether he was the Christ. Behold the Lamb of God - A “lamb,” among the Jews, was killed and eaten at the Passover to commemorate their deliverance from Egypt, Exo 12:3-11. A lamb was offered in the tabernacle, and afterward in the temple, every morning and evening, as a part of the daily worship, Exo 29:38-39. The Messiah was predicted as a lamb led to the slaughter, to show his patience in his sufferings, and readiness to die for man, Isa 53:

    Everything gathered on John 1:29→

    Verse page →Original language →

11. John 1:36

    When he saw Jesus walking by, he said, “Look, the Lamb of God!”

    ›Commentary on John 1:362 voices

    “And looking upon Jesus as he walked,.... Either by them; or as he was going from them to his lodgings; it being toward the close of the day, when John had finished his work for that day, and the people were departing home: John fixed his eyes intently on Christ, with great pleasure and delight, and pointing at him, he saith, behold the Lamb of God; as in Joh 1:29, where it is added, "which taketh away the sin of the world"; and which the Ethiopic version subjoins here.

    “And looking upon Jesus - Attentively beholding, εμβλεψας, from εν, into, and βλεπω, to look - to view with steadfastness and attention. He who desires to discover the glories and excellencies of this Lamb of God, must thus look on him. At first sight, he appears only as a man among men, and as dying in testimony to the truth, as many others have died. But, on a more attentive consideration, he appears to be no less than God manifest in the flesh, and, by his death, making an atonement for the sin of the world.

    Everything gathered on John 1:36→

    Verse page →Original language →

12. Acts 3:1

    One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.

    ›Commentary on Acts 3:11 voice

    “Peter and John went up ... - In Luk 24:53, it is said that the apostles were continually in the temple, praising and blessing God. From Act 2:46, it is clear that all the disciples were accustomed daily to resort to the temple for devotion. Whether they joined in the sacrifices of the temple-service is not said; but the thing is not improbable. This was the place and the manner in which they and their fathers had worshipped.

    Everything gathered on Acts 3:1→

    Verse page →Original language →

13. 1 Peter 1:19

    but with the precious blood of Christ, a lamb without blemish or spot.

    ›Commentary on 1 Peter 1:192 voices

    “As Israel's redemption from Egypt required the blood of the paschal lamb, so our redemption from sin and the curse required the blood of Christ; "foreordained" (1Pe 1:20) from eternity, as the passover lamb was taken up on the tenth day of the month.

    “But with the precious blood of Christ - On the use of the word blood, and the reason why the efficacy of the atonement is said to be in the blood, see the notes at Rom 3:25. The word “precious” (τίμιος timios) is a word which would be applied to that which is worth much; which is costly. Compare for the use of the noun (τιμή timē) in this sense, Mat 27:6, “The price of blood;” Act 4:34; Act 5:2-3; Act 7:

    Everything gathered on 1 Peter 1:19→

    Verse page →Original language →