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From Nave’s Topical Bible

Boil

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 12
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (12)

The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 9:9

    It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.”

    Commentary on Exodus 9:92 voices
    A boil - Means probably a burning tumor or carbuncle breaking out in pustulous ulcers. The miracle consisting in the severity of the plague and its direct connection with the act of Moses.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    This is afterwards called the botch of Egypt ( Deut. xxviii. 27 ), as if it were some new disease, never heard of before, and known ever after by that name, Note, Sores in the body are to be looked upon as the punishments of sin, and to be hearkened to as calls to repentance.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 9:9

    Verse page →Original language →

  2. Exodus 9:10

    So they took soot from the furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and beast.

    Commentary on Exodus 9:102 voices
    Moses took ashes from the furnace--Hebrew, "brick-kiln." The magicians, being sufferers in their own persons, could do nothing, though they had been called; and as the brick-kiln was one of the principal instruments of oppression to the Israelites [De 4:20; Jer 11:4], it was now converted into a means of chastisement to the Egyptians, who were made to read their sin in their punishment.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    This is afterwards called the botch of Egypt ( Deut. xxviii. 27 ), as if it were some new disease, never heard of before, and known ever after by that name, Note, Sores in the body are to be looked upon as the punishments of sin, and to be hearkened to as calls to repentance.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 9:10

    Verse page →Original language →

  3. Leviticus 13:18–23

    When a boil appears on someone’s skin and it heals,

    Commentary on Leviticus 13:18–232 voices
    The flesh also, in which, even in the skin thereof, was a boil,.... Or hot ulcer, by which, says Maimonides (n) you may understand any stroke by a stone, stick, or iron, or any other thing: and in the Misnah (o), it is asked, what is an ulcer (or boil)? a stroke by wood, stone, pitch, or hot water; all that is from the force of fire is an ulcer: and is healed; by the use of medicine, and the part, in all appearance, as well and as sound as ever. (n) In Misn. Negaim, c. 6. sect.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In the skin thereof, was a boil - Scheuchzer supposes this and the following verse to speak of phlegmonic, erysipelatous, gangrenous, and phagedenic ulcers, all of which were subjected to the examination of the priest, to see whether they were infectious, or whether the leprosy might not take its origin from them. A person with any sore or disposition to contagion was more likely to catch the infection by contact with the diseased person, than he was whose skin was whole and sound, and his habit good.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Leviticus 13:18–23

    Verse page →Original language →

  4. Deuteronomy 28:27

    The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.

    Commentary on Deuteronomy 28:272 voices
    The Lord will smite thee with the botch of Egypt,.... Which some understand of the leprosy, Of that sort of it called "elephantiasis", frequent among the Egyptians; See Gill on Lev 13:2. Thevenot (i) relates, that when the time of the increase of the Nile expires, the Egyptians are attended with sharp prickings in their skin like needles. So Vansleb says (k),"the waters of the Nile cause an itch in the skin, which troubles such as drink of them when the river increases.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The Lord will smite thee with the botch - שחין shechin, a violent inflammatory swelling. In Job ii., one of the Hexapla versions renders it ελεφας, the elephantiasis, a disease the most horrid that can possibly afflict human nature. In this disorder, the whole body is covered with a most loathsome scurf; the joints are all preternaturally enlarged, and the skin swells up and grows into folds like that of an elephant, whence the disease has its name.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Deuteronomy 28:27

    Verse page →Original language →

  5. Deuteronomy 28:35

    The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head.

  6. 1 Samuel 5:6

    Now the hand of the LORD was heavy on the people of Ashdod and its vicinity, ravaging them and afflicting them with tumors.

    Commentary on 1 Samuel 5:61 voice
    Smote them with emerods - The word עפלים apholim, from עפל aphal, to be elevated, probably means the disease called the bleeding piles, which appears to have been accompanied with dysentery, bloody flux, and ulcerated anus.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Samuel 5:6

    Verse page →Original language →

  7. 1 Samuel 5:9

    But after they had moved the ark to Gath, the LORD’s hand was also against that city, throwing it into great confusion and afflicting the men of the city, both young and old, with an outbreak of tumors.

    Commentary on 1 Samuel 5:92 voices
    The hand of the Lord was against the city - As it was at Ashdod, so it was at Gath. The Vulgate says, Et computrescebant prominenter extales eorum; which conveys the idea of a bloody flux, dysentery, and ulcerated anus; and it adds, what is not to be found in the Hebrew text, nor many of the versions, except some traces in the Septuagint, Et fecerunt sibi sedes pelliceas, “And they made unto themselves seats of skins;” for the purpose of sitting more easy, on account of the malady already mentioned.

    Adam Clarke· Commentary on the BibleEvangelical

    Whether their curiosity led them to open it, and to read what was written with the finger of God on the two tables of stone that were in it, we are not told; perhaps they looked no further than the golden outside and the cherubim that covered it, like children that are more affected with the fine binding of their bibles than with the precious matter contained in them.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Samuel 5:9

    Verse page →Original language →

  8. 1 Samuel 6:5

    Make images of your tumors and of the rats that are ravaging the land. Give glory to the God of Israel, and perhaps He will lift His hand from you and your gods and your land.

    Commentary on 1 Samuel 6:52 voices
    Give glory - The glory of his power in conquering you, who seemed to have conquered him; of his justice in punishing you, and of his goodness if he relieve you.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    He will lighten his hand from off you - The whole land was afflicted; the ground was marred by the mice; the common people and the lords afflicted by the haemorrhoids, and their gods broken in pieces.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Samuel 6:5

    Verse page →Original language →

  9. 2 Kings 20:7

    Then Isaiah said, “Prepare a poultice of figs.” So they brought it and applied it to the boil, and Hezekiah recovered.

    Commentary on 2 Kings 20:72 voices
    And Isaiah said, take a lump of figs,.... Not moist figs, but a cake of dried figs, as the word used signifies, and so the less likely to have any effect in curing the boil: and they took, and laid it on the boil, and he recovered; made a plaster of it, and laid it on the ulcer, and it was healed.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    A lump of figs - The usual remedy in the East, even at the present day, for ordinary boils. But such a remedy would not naturally cure the dangerous tumor or carbuncle from which Hezekiah suffered. Thus the means used in this miracle were means having a tendency toward the result performed by them, but insufficient of themselves to produce that result (compare 2Ki 4:34 note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 20:7

    Verse page →Original language →

  10. Job 2:7

    So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.

    Commentary on Job 2:72 voices
    Boils - Like those inflicted upon the Egyptians, which are expressed by the same word, and threatened to apostate Israelites, Deut. xxviii, 27, whereby he was made loathsome to himself, and to his nearest relations, and filled with consuming pains in his body, and no less torments and anguish in his mind.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    So went Satan forth - Job 1:12. And smote Job with sore boils - The English word boil denotes the well-known turnout upon the flesh, accompanied with severe inflammation; a sore angry swelling. “Webster.” The Hebrew word, however, is in the singular number שׁחין shechı̂yn, and should have been so rendered in our translation.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Job 2:7

    Verse page →Original language →

  11. Job 2:8

    And Job took a piece of broken pottery to scrape himself as he sat among the ashes.

    Commentary on Job 2:82 voices
    Nor with his own hands or fingers, which were also ulcerous, and so unfit for that use; but with potsherds, either because they were next at hand, and ready for his present use; or in token of his deep humiliation under God's hand, which made him decline all things that favoured of tenderness and delicacy. Hebrew. in dust or ashes, as mourners used to do.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    ALLEGORICAL INTERPRETATION. And he took him a potsherd to scrape the humour withal. For what is the potsherd in the hand of the Lord, but the flesh which He took of the clay of our nature? For the potsherd receives firmness by fire. And the Flesh of our Lord was rendered stronger by His Passion, in so far as dying by infirmity, He arose from death void of infirmity. And hence too it is rightly delivered by the Prophet, My strength is dried up like a potsherd.

    Gregory the Dialogist· Morals on the Book of Job, Book IIIPatristic

    Everything gathered on Job 2:8

    Verse page →Original language →

  12. Isaiah 38:21

    Now Isaiah had said, “Prepare a lump of pressed figs and apply it to the boil, and he will recover.”

    Commentary on Isaiah 38:212 voices
    (Verses 21, 22.) And Isaiah commanded them to take a lump of figs and apply it to the boil, and he would be healed. And Hezekiah said that the sign would be that he would go up to the house of the Lord. This should be read before Hezekiah's prayer, or Scripture, which we have just interpreted: for the poultice was applied to the wound first, and the sign of future healing was requested from him before he thanked the Lord for healing him.

    Jerome· Commentary on IsaiahPatristic

    For Isaiah had said,.... Before the above writing was made, which ends in the preceding verse; for this and the following are added by Isaiah, or some other person, taken out of 2Ki 20:7. The Septuagint version adds, "to Hezekiah"; but the speech seems rather directed to some of his servants, or those that were about him: let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover; which was done, and he did accordingly recover. Aben Ezra, Jarchi, and.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 38:21

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →