From Nave’s Topical Bible
Bondage
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of Israelites in EgyptExodus 1:14Exodus 2:23Exodus 6:6
- In PERSIAEzra 9:9
- See Emancipation
- See Servant
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 1:14
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
Commentary on Exodus 1:142 voices
I have already lived through many paschs, which was the fruit of a long life. But now I desire a purer pasch: to depart from this Egypt, the heavy and dark Egypt of this life, and to be freed from the clay and bricks that held us in bondage and to pass over to the land of promise.
Gregory of Nazianzus· LETTER 120Patristic
They made their lives bitter - So that they became weary of life, through the severity of their servitude. With hard bondage - בעבדה קשה baabodah kashah, with grievous servitude. This was the general character of their life in Egypt; it was a life of the most painful servitude, oppressive enough in itself, but made much more so by the cruel manner of their treatment while performing their tasks.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 2:23
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
Commentary on Exodus 2:231 voice
In process of time - Nearly forty years Act 7:30. This verse marks the beginning of another section. We now enter at once upon the history of the Exodus. Their cry came up unto God - This statement, taken in connection with the two following verses, proves that the Israelites retained their faith in the God of their Fathers. The divine name, “God,” אלהים 'ĕlohı̂ym, is chosen because it was that which the Israelites must have used in their cry for help, that under which the covenant had been ratified with the Patriarchs (compare Jas 5:4).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Exodus 6:6
Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment.
Commentary on Exodus 6:61 voice
With a stretched out arm - The figure is common and quite intelligible; it may have struck Moses and the people the more forcibly since they were familiar with the hieroglyphic which represents might by two outstretched arms.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezra 9:9
Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Commentary on Ezra 9:92 voices
We were bondmen - Rather, “we are bondmen” (compare the marginal reference). The Israelites, though returned from the captivity, were still “bondmen.” The Persian monarch was their absolute lord and master.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
We are to reckon it a great comfort and advantage to have stated opportunities of worshipping God. Blessed are those that dwell in God's house, like Anna that departed not from the temple. This is my rest for ever, says the gracious soul. [4.] The effects of all this.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
