From Nave’s Topical Bible
Body
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Called HOUSE2 Corinthians 5:1
- HOUSE OF CLAYJob 4:19
- THE TEMPLE OF GOD1 Corinthians 3:161 Corinthians 6:31 Corinthians 6:151 Corinthians 6:19
- CorruptibleJob 17:141 Corinthians 15:531 Corinthians 15:54
- Resurrection of1 Corinthians 15:19–54
- See Resurrection
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Job 4:19
how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth!
Commentary on Job 4:192 voices
Behold, His servants are not stedfast, and in His Angels He found folly: How much more in them that dwell in houses of clay, whose foundation is in the dust, which shall be consumed as by the moth? Though the Angelical nature, by being fixed in contemplation of the Creator, remains unchangeable in its own state, yet hereby, that it is a created being, it admits in itself the variableness of change. Now to be changed is to go from one thing into another, and to be without stability in one's self.
Gregory the Dialogist· Morals on the Book of Job, Book VPatristic
How much less - (אף 'aph). This particle has the general sense of addition, accession, especially of something more important;” yea more, besides, even.” Gesenius. The meaning here is, “how much more true is this of man!” He puts no confidence in his angels; he charges them with frailty; how much more strikingly true must this be of man!
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 17:14
and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’
Commentary on Job 17:141 voice
I have said to corruption - I came from a corrupted stock, and I must go to corruption again. The Hebrew might be thus rendered: To the ditch I have called, Thou art my father. To the worm, Thou art my mother and my sister. I am in the nearest state of affinity to dissolution and corruption: I may well call them my nearest relations, as I shall soon be blended with them.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Corinthians 3:16
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?
Commentary on 1 Corinthians 3:161 voice
Ye are the temple of God - The apostle resumes here what he had asserted in 1Co 3:9: Ye are God’s building. As the whole congregation of Israel were formerly considered as the temple and habitation of God, because God dwelt among them, so here the whole Church of Corinth is called the temple of God, because all genuine believers have the Spirit of God to dwell in them; and Christ has promised to be always in the midst even of two or three who are gathered together in his name. Therefore where God is, there is his temple.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Corinthians 6:3
Do you not know that we will judge angels? How much more the things of this life!
Commentary on 1 Corinthians 6:32 voices
But when the comparison is challenged with an angel, I am compelled to maintain that the head over all things is the stronger of the two, to whom the angels are ministers, who is destined to be the judge of angels, if he shall stand fast in the law of God-an obedience which he refused at first.
Tertullian· Against Marcion Book IIPatristic
Shall judge angels - All the angels that shall be judged, good or bad. Probably the reference is to fallen angels, as there is no account that holy angels will then undergo a trial. The sense is, “Christians will be qualified to see the justice of even the sentence which is pronounced on fallen angels. They will be able so to embrace and comprehend the nature of law, and the interests of justice, as to see the propriety of their condemnation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Corinthians 6:15
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
Commentary on 1 Corinthians 6:152 voices
In the body will He raise us, because the body is for the Lord, and the Lord for the body. And suitably does he add the question: "Know ye not that your bodies are the members of Christ? " What has the heretic to say? That these members of Christ will not rise again, for they are no longer our own? "For," he says, "ye are bought with a price.
Tertullian· Against Marcion Book VPatristic
Know ye not that your bodies are the members, of Christ,.... The whole persons of God's elect were chosen in Christ, and given to him, and made one with him, their bodies as well as their souls; and both are redeemed by him, and, in union with him, are members of his body, of his flesh, and of his bones: shall I then take the members of Christ, and make them the members of an harlot? God forbid.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 6:19
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
Commentary on 1 Corinthians 6:192 voices
Thus "YOUR [plural] body" is distinguished here from "HIS OWN [particular or individual] body" (1Co 6:18). In sinning against the latter, the fornicator sins against "your (ideal) body," that of "Christ," whose "members your bodies" are (1Co 6:15). In this consists the sin of fornication, that it is a sacrilegious desecration of God's temple to profane uses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
What? know ye not that your body is the temple of the Holy Ghost,.... What is said in 1Co 3:16 of the saints in general, is here said of their bodies in particular. The Holy Spirit, in regeneration and sanctification, when he begins the good work of grace on a man, takes possession of his whole person, soul and body, and dwells therein as in his temple. So the Jews (o) call the body of a righteous man משכן, the "habitation" of the Holy Spirit.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- 1 Corinthians 15:19–54
If our hope in Christ is for this life alone, we are to be pitied more than all men.
Commentary on 1 Corinthians 15:19–542 voices
YOU WILL UNDERSTAND that the apostle is arguing with professedly Christian people, who were dubious about the resurrection of the dead. He is not saying that all men are now miserable if there be no hope of the world to come, for such an assertion would be untrue. There are very many who never think of another life, who are quite happy in their way, enjoy themselves, and are very comfortable after a fashion.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 562: “'Alas For Us, If Thou Wert All, and Nought Beyond, O Earth'” (lightly modernized text, CCEL edition), 1864
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition)
- 1 Corinthians 15:53
For the perishable must be clothed with the imperishable, and the mortal with immortality.
Commentary on 1 Corinthians 15:532 voices
For this corruptible ... - It is necessary that a change should take place, either by dying and then being raised, or by being changed without seeing death; for we cannot enter heaven as we are now. Must put on - The word used here (ἐνδύνω endunō ) properly means to go in, to envelope, to put on as a garment; and then to put on any thing; as the soul is, as it were, clothed with, or invested with a body; and here it means, must be endued with, or furnished with.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
The blossom of the resurrection is immortality and incorruption. What is richer than everlasting rest? What is a source of greater gain and satisfaction than perpetual security? Here is the manifold fruit, the harvest, whereby man's nature grows more vigorous and productive after death.
Ambrose of Milan· On the Death of Satyrus 2.54Patristic
- 1 Corinthians 15:54
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
Commentary on 1 Corinthians 15:542 voices
So when this corruptible shall have put on incorruption,.... As at the coming of Christ, both the bodies of living saints, and of dead ones being raised, will: and this mortal shall have put on immortality; which will be the case, in the resurrection morn: then shall be brought to pass that saying that is written; then that passage will have its full accomplishment, which stands in Isa 25:8 where it is read, he will swallow up death in victory, or "for ever".
John Gill· Exposition of the New Testament (1746-1748)Reformed
Death is swallowed up in victory - Κατεποθη ὁ θανατος εις νικος. These words are a quotation from Isa 25:8, where the Hebrew is בלע המות לנצח billa hammaveth lanetsach: He (God) hath swallowed up death in victory; or, for ever. These words in the Septuagint are thus translated: κατεπιεν ὁ θανατος ισχυσας· Death having prevailed, or conquered, hath swallowed up. But in the version of Theodotion, the words are the same with those of the apostle.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Corinthians 5:1
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
Commentary on 2 Corinthians 5:12 voices
Its wooden frame and curtains wore out in course of time when Israel dwelt in Canaan, and a fixed temple was substituted for it. The temple and the tabernacle in all essentials were one; there was the same ark, the same cloud of glory. Such is the relation between the "earthly" body and the resurrection body.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
In regard to our bodily nature we must understand that there is not one body which we now use in lowliness and corruption and weakness and a different one which we are to use hereafter in incorruption and power and glory, but that this same body, having cast off the weaknesses of its present existence, will be transformed into a thing of glory and made spiritual. The result is that what was a vessel of dishonor shall itself be purified and become a vessel of honor and a habitation of blessedness.
Origen of Alexandria· ON FIRST PRINCIPLES 3.6.6Patristic
