From Nave’s Topical Bible
Ambassadors
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 26Passages listed
- 15Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Sent by Moses to EdomNumbers 20:14
- Sent to the AmoritesNumbers 21:21
- Sent by Gibeonites to the IsraelitesJoshua 9:4
- Israelites to various nationsJudges 11:12–28
- Hiram to David2 Samuel 5:11
- And Solomon1 Kings 5:1
- Benhadad to Ahab1 Kings 20:2–6
- Amaziah to Jehoash2 Kings 14:8
- Ahaz to Tiglath2 Kings 16:7
- Hoshea to So2 Kings 17:4
- Sennacherib through Rabshakeh to Hezekiah2 Kings 19:9
- Berodach to Hezekiah2 Kings 20:122 Chronicles 32:31
Show the rest of Nave’s outline (3 more headings) ▾
- Zedekiah to EgyptEzekiel 17:15
- Other references toProverbs 13:17Isaiah 18:2Isaiah 30:4Isaiah 33:7Isaiah 36:11Isaiah 39:1Isaiah 39:2Luke 14:32
- FIGURATIVEJob 33:23Obadiah 1:12 Corinthians 5:20Ephesians 6:20
The passages, in Bible order (26)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 20:14
From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us,
Commentary on Numbers 20:142 voices
And Moses sent messengers from Kadesh unto the king of Edom,.... This country was sometimes governed by kings, and sometimes by "dukes", see Gen 36:14. At the time of the passage of the Israelites through the Red sea, we read of the dukes of Edom, Exo 15:15, and here, thirty nine years after, of a king of Edom, but who he was is not certain.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Sent messengers - unto the king of Edom - Archbishop Usher supposes that the king now reigning in Edom was Hadar, mentioned Gen 36:39. Thus saith thy brother Israel - The Edomites were the descendants of Edom or Esau, the brother of Jacob or Israel, from whom the Israelites were descended.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 21:21
Then Israel sent messengers to Sihon king of the Amorites, saying,
Commentary on Numbers 21:211 voice
And Israel sent messengers unto Sihon king of the Amorites,.... Who were one of the nations of the Canaanites, and a principal and powerful one, and who were devoted to destruction, and their land designed for the people of Israel; see Gen 15:16, at this time Sihon was their king, to whom Moses, in the name of Israel, sent a very peaceable message from the wilderness of Kedemoth, which lay near his country, Deu 2:26, saying; as follows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 9:4
acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended.
Commentary on Joshua 9:41 voice
They did work wilily - Finesse of this kind is allowed by the conduct of all nations; and stratagems in war are all considered as legal. Nine tenths of the victories gained are attributable to stratagem; all sides practice them, and therefore none can condemn them. Much time and labor have been lost in the inquiry, “Did not the Gibeonites tell lies?” Certainly they did, and what is that to us? Does the word of God commend them for it? It does not. Are they held up to us as examples!
Adam Clarke· Commentary on the BibleEvangelical
- Judges 11:12–28
Then Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against my land?”
- 2 Samuel 5:11
Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David.
Commentary on 2 Samuel 5:112 voices
And Hiram king of Tyre,.... This was father of that Hiram that lived in the times of Solomon, whose name was Abibalus before he took the name of Hiram, which became a common name of the kings of Tyre; his former name may be seen in the ancient historians quoted by Josephus (s); of the city of Tyre; see Gill on Isa 23:1; which was built one year before the destruction of Troy (t).
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Hiram king of Tyre - Now mentioned for the first time. He survived David, and continued his friendship to Solomon (marginal references). The news of the capture of the city of the Jebusites had doubtless reached Tyre, and created a great impression of David’s power.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 5:1
Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David.
Commentary on 1 Kings 5:11 voice
Hiram, king of Tyre - Menander of Ephesus, who wrote a history of Tyre in Greek, founded upon native Tyrian documents, about 300 B.C., mentioned this Hiram as the son of Abibaal king of Tyre, and said that he ascended the throne when he was nineteen; that he reigned thirty-four years, and, dying at the age of fifty-three, was succeeded by his son Baleazar. Menander spoke at some length of the dealings of Hiram with Solomon. Sent his servants - This appears to have been an embassy of congratulation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 20:2–6
Then he sent messengers into the city to Ahab king of Israel,
- 2 Kings 14:8
Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.
Commentary on 2 Kings 14:81 voice
Come, let us look one another in the face - This was a real declaration of war; and the ground of it is most evident from this circumstance: that the one hundred thousand men of Israel that had been dismissed, though they had the stipulated money, taking the advantage of Amaziah’s absence, fell upon the cities of Judah, from Samaria to Beth-horon, and smote three thousand men, and took much spoil, 2Ch 25:10-13. Amaziah no doubt remonstrated with Jehoash, but to no purpose; and therefore he declared war against him.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Kings 16:7
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.”
Commentary on 2 Kings 16:71 voice
Ahaz was threatened on all sides, on the north by Rezin and Pekah; on the southeast by Edom 2Ch 28:17; and on the southwest by the Philistines 2Ch 28:18. To these external dangers was added the still greater peril of disaffection at home. A large party in Judah was “weary” of the house of David Isa 7:13, ready to join the confederacy Isa 8:6, Isa 8:12, and to accept for king “the son of Tabeal.” Ahaz saw no hope of safety unless he could obtain a powerful protector; and, Egypt being particularly weak at this time, he turned to Assyria.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 17:4
But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison.
- 2 Kings 19:9
Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,
Commentary on 2 Kings 19:91 voice
Tirhakah king of Ethiopia - The Tehrak or Teharka of the hieroglyphics. He was the last king of the 25th or Ethiopian dynasty, which commenced with Shebek or Sabaco, and he reigned upward of 26 years. The Assyrian inscriptions show that he still ruled in Egypt as late as 667 B.C., when Esarhaddon 2Ki 19:37 died, and his son Asshur-bani-pal succeeded him. He probably ascended the Egyptian throne about 692 B.C., having previously ruled over Ethiopia before he became king of Egypt (compare Isa 37:9).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 20:12
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.
Commentary on 2 Kings 20:122 voices
At that time Berodachbaladan,.... He is called Merodachbaladan, Isa 39:1, so here in the Septuagint, Syriac, and Arabic versions; See Gill on Isa 39:1; and by Metasthenes (z) his father is called Merodach, and he Ben Merodach, who reigned twenty one years, and his father fifty two; from hence to the end of 2Ki 20:12 the same account is given in the same words as in Isa 39:1 throughout, except in 2Ki 20:13, where it is, "hearkened unto them", and there, "glad of them"; heard the letter the ambassadors brought with pleasure; see the notes there.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
At that time Berodach-baladan - He is called Merodach-Baladan, Isa 39:1, and by the Septuagint, Syriac, and Arabic versions, and by several of Kennicott’s and De Rossi’s MSS.; and also by the Babylonian and Jerusalem Talmuds. The true reading seems to be Merodach; the מ mem and ב beth might be easily interchanged, and so produce the mistake. Sent letters and a present - It appears that there was friendship between the king of Babylon and Hezekiah, when the latter and the Assyrians were engaged in a destructive war.
Adam Clarke· Commentary on the BibleEvangelical
- 2 Chronicles 32:31
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart.
- Job 33:23
Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him,
Commentary on Job 33:232 voices
If there shall be an Angel, speaking for him one of like things to shew the righteousness of man, he will pity him. For who is this Angel, but He who is called by the Prophet, The Angel of mighty counsel? [Is. 9, 6. lxx.] For because to declare is called 'evangelize' in Greek, the Lord in announcing Himself to us is called 'Angel.' [as Is. 63, 9] And he well says, If there shall be a messenger [or Angel] speaking for him; [Rom. 8, 26] because, as the Apostle says, He even intercedes for us.
Gregory the Dialogist· Morals on the Book of Job, Book XXIVPatristic
If there be a messenger with him - This part of the speech of Elihu has given rise to scarcely less diversity of opinion, and to scarcely less discussion, than the celebrated passage in Job 19:25-27. Almost every interpreter has had a special view of its meaning, and of course it is very difficult, if not impossible, to determine its true sense.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Proverbs 13:17
A wicked messenger falls into trouble, but a faithful envoy brings healing.
Commentary on Proverbs 13:171 voice
A wicked messenger - The Septuagint: basileuv yrasuev, a bold king; instead of מלאך malach, a messenger, they had read מלך melech, a king: but they are singular in this rendering; none of the other versions have it so. He that betrays the counsels of his government, or the interests of his country, will sooner or later fall into mischief; but he that faithfully and loyally fulfils his mission, shall produce honor and safety to the commonwealth.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 18:2
which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.
Show the other 10 passages, book by book ▾
Ezekiel1
Obadiah1
Luke1
2 Corinthians1
Ephesians1
