Adam

Ten generations, sixteen centuries, and one man who did not die — the register of Genesis 5, read honestly.

Romans 5:12–21 and 1 Corinthians 15 as facing panels — one act, one man, one result; in Adam death reigned, in Christ grace super-abounds.

The earliest written resurrection-testimony text in the New Testament — earlier than any Gospel: the received creed of 15:3–8, the reductio that runs from 'if Christ is not raised' to 'but now hath Christ been raised,' the last Adam, the seed sown in dishonor and raised in glory, and death swallowed up in victory.

Adam to Zerubbabel, priest to king, in one unbroken spine: the genealogical funnel that tells the returned exiles who they still are, and David's long preparation for a temple he will never see.

Twelve constellation groupings; one biblical word (Job 38:32). Bullinger and Seiss read them as a gospel-arc; modern critics trace their figures to Albumazar, not Adam. The founder's editorial drawer holds MannaFest's position; the objections below are presented at full strength.