Psalm 53

Psalms 53:1

“The fool hath said in his heart, There is no God. And this he does because he is a fool. Being a fool he speaks according to his nature; being a great fool he meddles with a great subject, and comes to a wild conclusion. The atheist is, morally as well as mentally, a fool, a fool in the heart as well as in the head; a fool in morals as well as in philosophy. With the denial of God as a starting point, we may well conclude that the fool's progress is a rapid, riotous, raving, ruinous one.”

Psalms 53:1

“It makes men filthy, altogether filthy. Wilful sinners are offensive in the nostrils of the God of heaven and of the holy angels. What decency soever proud sinners pretend to, it is certain that wickedness is the greatest defilement in the world.”

Psalms 53:2

“God looked down from heaven upon the children of men,.... In Psa 14:2, it is read, "the Lord" or "Jehovah"; in everything else there is an agreement in this verse; See Gill on Psa 14:2; to see if there were any that did understand; the Targum is, "that were understanding" in the law; it doubtless means understanding in divine and spiritual things; that did seek God; the above paraphrase is, "seeking doctrine from before the Lord".”

Psalms 53:2

“God looked down from heaven upon the children of men. He did so in ages past, and he has continued his steadfast gaze from his all surveying observatory. To see if there were any that did understand, that did seek God. Had there been one understanding man, one true lover of his God, the divine eye would have discovered him. Those pure heathens and admirable savages that men talk so much of, do not appear to have been visible to the eye of Omniscience, the fact being that they live nowhere but in the realm of fiction.”

Psalms 53:3

“Every one of them is gone back,.... From God, and the way of his commandments. In Psa 14:3, it is, "they are all gone aside"; See Gill on Psa 14:3; they are altogether become filthy; there is none that doeth good, no, not one. What follows in this verse is the same as Psa 14:3.”

Psalms 53:3

“Every one of them is gone back. The whole mass of manhood, all of it, is gone back. In the fourteenth Psalm it was said to turn aside, which was bad enough, but here it is described as running in a diametrically opposite direction. The life of unregenerate manhood is in direct defiance of the law of God, not merely apart from it but opposed to it. They are altogether become filthy. The whole lump is soured with an evil leaven, fouled with an all pervading pollution, made rank with general putrefaction.”

Psalms 53:4

“Have the workers of iniquity no knowledge?.... In Psa 14:4, it is, "have all the workers", &c. There are none of them but what have, unless given up to judicial blindness, and hardness of heart, to believe a lie, as antichrist and his followers, 2Th 2:10; See Gill on Psa 14:4; who eat up my people, as they eat bread; and drink their blood, and are drunken with it, Rev 17:6; they have not called upon God; but upon their idols, upon the Virgin Mary, and saints departed. In Psa 14:4, it is, "upon the Lord".”

Psalms 53:4

“Have the workers of iniquity no knowledge? They have no wisdom, certainly, but even so common a thing as knowledge might have restrained them. Can they not see that there is a God? that sin is an evil thing? that persecution recoils upon a man's own head? Are they such utter fools as not to know that they are their own enemies, and are ruining themselves? Who eat up my people as they eat bread.”

Psalms 53:5

“There were they in great fear, where no fear was. David sees the end of the ungodly, and the ultimate triumph of the spiritual seed. The rebellious march in fury against the gracious, but suddenly they are seized with a causeless panic. The once fearless boasters tremble like the leaves of the aspen, frightened at their own shadows. In this sentence and this verse, this Psalm differs much from the fourteenth. It is evidently expressive of a higher state of realisation in the poet, he emphasises the truth by stronger expressions. Without cause the wicked are alarmed.”

Psalms 53:5

“Instead of assurances of God's presence with the pious, and a complaint of the wicked, Ps 14:5, 6 portrays the ruin of the latter, whose "bones" even "are scattered" (compare Ps 141:7), and who are put to shame as contemptuously rejected of God.”

Psalms 53:6

"Who shall give from Zion?" Here he treats of the good. And first the question is proposed. Second, the answer. The question is this: Who, going forth from Zion, shall save Israel? Who? Christ, because "salvation is from the Jews": therefore from Zion, that is, …

Psalms 53:6

“Oh that the salvation of Israel were come out of Zion. Would God the final battle were well over. When will the Lord avenge his own elect? When will the long oppression of the saints come to its close, and glory crown their heads? The word salvation is in the plural, to show its greatness. When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Inasmuch as the yoke has been heavy, and the bondage cruel, the liberty will be happy, and the triumph joyous.”

Psalms 53:6

“There will come a Saviour, a great salvation, a salvation from sin. Oh that it might be hastened! for it will bring in glorious and joyful times. There were those in the Old-Testament times that looked and hoped, that prayed and waited, for this redemption.”