Psalm 34
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Key verse
The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
The chapter
Chapter summary
An acrostic from the cave era: 'A Psalm of David; when he changed his demeanor before Abimelech, who drove him away.' 'I will bless Jehovah at all times… Oh magnify Jehovah with me.' This poor man cried; the angel of Jehovah encampeth round about them that fear him. 'Oh taste and see that Jehovah is good' (1 Peter 2:3). Jehovah is nigh unto them that are of a broken heart. 'He keepeth all his bones: not one of them is broken': John 19:36 hears it at the cross. Evil shall slay the wicked; Jehovah redeemeth the soul of his servants.
Context
Poetry · David, Asaph, Sons of Korah, others · Psalms overview
Where the chapter sits
Psalms 34 falls in Book I: Davidic core (chapters 1–41). Ps 1 (Torah-delight) + Ps 2 (messianic enthronement) as intentional introduction; Davidic dominance; Torah-praise Psalms 1 and 19; six penitential / lament clusters. Doxology at 41:13.
After it: Book II: Davidic + Korahite, chapters 42–72.
The whole shape of Psalms→The world behind this chapter
Psalms 34The history
The heading says David "changed his behaviour before Abimelech." The account in 1 Samuel names the king of Gath as Achish; Abimelech appears to be a title used by Philistine rulers, the way Pharaoh was in Egypt, the same pattern shows up in Genesis. Naming both is more honest than harmonizing them silently.
The rest of the history, and what it meant to them
Gath was one of the five Philistine cities and the home town of Goliath, whose sword David was carrying when he arrived. Walking into that court was as bad an idea as it sounds, and the servants recognized him at once by the song the Israelite women sang about him.
Feigning madness worked for a reason. Across the ancient Near East the insane were widely regarded as touched by a god or spirit, unlucky to harm and useless to kill, Achish's reply is essentially that he has enough madmen already. Scratching on the gate doors and letting spittle run into his beard was a performance calculated for that belief.
The psalm is an alphabetic acrostic, one letter per verse, made for memory. Its subject matter is drawn from what a fugitive learns: hunger and lack, the young lions that do lack and suffer hunger, and "the angel of the Lord encampeth round about them that fear him", camp language from a man sleeping rough with a few hundred debtors and outcasts in a cave.
What it meant to them
For Israel, this psalm turned a humiliating escape into a teaching text. The man who drooled on his own beard to survive says, "O taste and see that the Lord is good."
And it hands the lesson to the young: come, children, hearken unto me, I will teach you the fear of the Lord. Not a war story, a school.
Sources cited
- Charles H. Spurgeon, The Treasury of David on Psalm 34
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
A. Verses 1 to 22
1. (vv. 1-3)
a.I will bless the Lord: The resolve of verse 1 has no limit set on it, praise at all times and always on the lips. Verse 2 boasts in the LORD so that the oppressed hear it and rejoice. Verse 3 makes it a summons, magnify the LORD with me.
Psalms 34:1, 3 voicesWhat preachers and commentators have said about these verses, in their own words.
Psalms 34:1
“The Lord loves thankful people. They never cease to praise him, and they regularly thank him. In both good times and bad times they offer praise and thanksgiving to God. They worship the Lord, the God of times, without regard to what the times are like.”
Athanasius of Alexandria· written before 373· FESTAL LETTERS 3:5patristic
Psalms 34:1
“I will bless the Lord at all times. He is resolved and fixed, I will; he is personally and for himself determined, let others so as they may; he is intelligent in head and inflamed in heart—he knows to whom the praise is due, and what is due, and for what and when. To Jehovah, and not to second causes our gratitude is to be rendered. The Lord hath by right a monopoly in his creatures praise.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:1
“In this former part of the psalm, I. David engages and excites himself to praise God. Though it was his fault that he changed his behaviour, yet it was God's mercy that he escaped, and the mercy was so much the greater in that God did not deal with him according to the desert of his dissimulation, and we must in every thing give thanks.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 34:2, 2 voices
Psalms 34:2
“The Hebrew word nvym, anavim, which we have rendered humble, signifies not all the afflicted in general, but those who, being humbled and subdued by afflictions, instead of breathing the spirit of pride, are cast down, and ready to abase themselves to the very dust.”
John Calvin· Commentaries (1554)reformed
Psalms 34:2
“My soul shall make her boast in the Lord. Boasting is a very natural propensity, and if it were used as in this case, the more it were indulged the better. The exultation of this verse is no mere tongue bragging, "the soul" is in it, the boasting is meant and felt before it is expressed. What scope there is for holy boasting in Jehovah!”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:3, 2 voices
Psalms 34:3
“O magnify the Lord with me. Is this request addressed to the humble? If so it is most fitting. Who can make God great but those who feel themselves to be little? He bids them help him to make the Lord's fame greater among the sons of men. Jehovah is infinite, and therefore cannot really be made greater, but his name grows in manifested glory as he is made known to his creatures, and thus he is said to be magnified.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:3
“Together - Not in place, for David was now banished from the place of God's publick worship, but in affection: let our souls meet, and let our praises meet in the ears of the all-hearing God.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2. (vv. 4-7)
a.I sought the Lord: The psalm moves from resolve to what happened, a man who sought the LORD, was answered, and was delivered from all his fears. Verse 5 gives the faces of those who look to Him, radiant and never ashamed. The angel of the LORD encamps around them as a guard.
Psalms 34:4, 2 voices
Psalms 34:4
“The whole life of the just person is filled with affliction.… But God delivers his saints from their afflictions. Though he does not leave them without trial, yet he bestows on them patient endurance. For if "tribulation works out endurance, and endurance tries virtue," he who excludes tribulation from himself deprives himself of his tried virtue. As no one is crowned without an adversary, so also he cannot be declared tried except through tribulations.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:4 (PS 34)patristic
Psalms 34:4
“I sought the Lord, and he heard me. It must have been in a very confused manner that David prayed, and there must have been much of self sufficiency in his prayer, or he would not have resorted to methods of such dubious morality as pretending to be mad and behaving as a lunatic; yet his poor limping prayer had an acceptance and brought him succour: the more reason for then celebrating the abounding mercy of the Lord. We may seek God even when we have sinned.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:5, 2 voices
Psalms 34:5
“They looked unto him, and were lightened. The psalmist avows that his case was not at all peculiar, it was matched in the lives of all the faithful; they too, each one of them on looking to their Lord were brightened up, their faces began to shine, their spirits were uplifted. What a means of blessing one look at the Lord may be! There is life, light, liberty, love, everything in fact, in a look at the crucified One.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:5
“It has wonderfully revived and comforted them; witness Hannah, who, when she had prayed, went her way, and did eat, and her countenance was no more sad. When we look to the world we are darkened, we are perplexed, and at a loss; but, when we look to God, from him we have the light both of direction and joy, and our way is made both plain and pleasant.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 34:6, 2 voices
Psalms 34:6
“Poverty is not always praiseworthy, but only that which is practiced intentionally according to the evangelical aim. Many are poor in their resources but very grasping in their intention; poverty does not save these; on the contrary, their intention condemns them. Accordingly, not he who is poor is by all means blessed, but he who has considered the command of Christ better than the treasures of the world.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:5 (PS 34)patristic
Psalms 34:6
“This poor man cried. Here he returns to his own case. He was poor indeed, and so utterly friendless that his life was in great jeopardy; but he cried in his heart to the protector of his people and found relief.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:7, 2 voices
Psalms 34:7
“The angel of the Lord. The covenant angel, the Lord Jesus, at the head of all the bands of heaven, surrounds with his army the dwellings of the saints. Like hosts entrenched so are the ministering spirits encamped around the Lord's chosen, to serve and succour, to defend and console them. Encampeth round about them that fear him. On every side the watch is kept by warriors of sleepless eyes, and the Captain of the host is one whose prowess none can resist. And delivereth them.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:7
“God makes use of the attendance of the good spirits for the protection of his people from the malice and power of evil spirits; and the holy angels do us more good offices every day than we are aware of.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
3. (vv. 8-10)
a.taste and see that the Lord: Goodness is offered here as something to be tasted, and 1 Peter 2:3 picks the words up, now that you have tasted that the Lord is good. Verse 10 sets the young lions going hungry beside those who seek the LORD and lack no good thing. The strongest hunter still goes without.
Psalms 34:8, 2 voices
Psalms 34:8
“In Christ we possess everything. Let every soul approach him, whether it is sick with the sins of the flesh, infixed by the nails of worldly desires, admittedly still imperfect, progressing by intense medication or already perfect in its many virtues. Everyone is in the Lord's power, and Christ is all things to us.”
Ambrose of Milan· written before 397· Concerning Virginity 16:99patristic
Psalms 34:8
“O taste and see. Make a trial, an inward, experimental trial of the goodness of God. You cannot see except by tasting for yourself; but if you taste you shall see, for this, like Jonathan's honey, enlightens the eyes. That the Lord is good. You can only know this really and personally by experience.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:9, 2 voices
Psalms 34:9
“Unless fear disciplines our life, it is impossible successfully to attain holiness in body.… In him who fears there is not want, that is, he is failing with regard to no virtue who is prevented by fear from every absurd act, since he falls short of nothing good that belongs to human nature.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:6 (PS 34)patristic
Psalms 34:9
“O fear the Lord, ye his saints. Pay to him humble childlike reverence, walk in his laws, have respect to his will, tremble to offend him, hasten to serve him. Fear not the wrath of men, neither be tempted to sin through the virulence of their threats; fear God and fear nothing else. For there is no want to them that fear him. Jehovah will not allow his faithful servants to starve. He may not give luxuries, but the promise binds him to supply necessaries, and he will not run back from his word.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:10, 3 voices
Psalms 34:10
“Wealth is unstable and like a wave accustomed to change hither and thither by the violence of the wind.… God himself is absolute Good, and they who seek him will not be without him.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:7 (PS 34)patristic
Psalms 34:10
“The young lions do lack, and suffer hunger,.... According to Apollinarius, "the needy rich, whom famine presses;'' see Job 4:10; but they that seek the Lord; by prayer, diligently, with their whole heart, and in the sincerity of their souls; the Targum is, "that seek the doctrine of the Lord"; that seek instruction from him, and to be taught by him: these shall not want any good thing: which God has purposed to bestow upon them, which he has promised unto them, and provided for them; nor any thing that shall be for their good.”
Psalms 34:10
“The young lions do lack, and suffer hunger. They are fierce, cunning, strong, in all the vigour of youth, and yet they sometimes howl in their ravenous hunger, and even so crafty, designing, and oppressing men, with all their sagacity and unscrupulousness, often come to want; yet simple minded believers, who dare not act as the greedy lions of earth, are fed with food convenient for them. To trust God is better policy than the craftiest politicians can teach or practice. But they that seek the Lord shall not want any good thing.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
4. (vv. 11-14)
a.The psalm turns from praise to teaching, and the subject named is the fear of the LORD. Verse 12 asks who wants life and good days, and verses 13 and 14 answer with the tongue, the lips, and what a man does. Peter quotes both verses at 1 Peter 3:10 and 11.
Psalms 34:11, 2 voices
Psalms 34:11
“Come, ye children. Though a warrior and a king, the psalmist was not ashamed to teach children. Teachers of youth belong to the true peerage; their work is honourable, and their reward shall be glorious. Perhaps the boys and girls of Gath had made sport of David in his seeming madness, and if so, he here aims by teaching the rising race to undo the mischief which he had done aforetime. Children are the most hopeful persons to teach—wise men who wish to propagate their principles take care to win the ear of the young.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:11
“David was a famous musician, a statesman, a soldier; but he does not say to the children, "I will teach you to play on the harp, or to handle the sword or spear, or to draw the bow, or I will teach you the maxims of state policy;" but I will teach you the fear of the Lord, which is better than all arts and sciences, better than all burnt-offerings and sacrifices.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 34:12, 2 voices
Psalms 34:12
But are ye so devoid of fear, or rather of faith, as not to believe the Lord Himself, or Paul, who in Christ's stead thus entreats: "Taste and see that Christ is God?" Faith will lead you in; experience will teach you; Scripture will train you, for it says, "Come hither, O children; listen to me, and I will teach you the fear of the Lord." Then, as to those who already believe, it briefly adds, "What man is he that desireth life, that loveth to see good days?"
Clement of Alexandria· written before 215· Exhortation to the Heathenpatristic
Psalms 34:12
“Life spent in happiness is the desire of all, and he who can give the young a receipt for leading a happy life deserves to be popular among them. Mere existence is not life; the art of living, truly, really, and joyfully living, it is not given to all men to know. To teach men how to live and how to die, is the aim of all useful religious instruction. The rewards of virtue are the baits with which the young are to be drawn to morality.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:12
- Quoted in1 Peter 3:10“For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.”
'He that will love life... let him refrain his tongue from evil'
Psalms 34:13, 2 voices
Psalms 34:13
“If … anger has got the start, and has already taken possession of your mind and mounted into your heart, forsake not your ground. Your ground is patience, it is wisdom, it is reason, it is the allaying of indignation. And if the stubbornness of your opponent rouses you and his perverseness drives you to indignation: if you cannot calm your mind, check at least your tongue. For so it is written: "Keep your tongue from evil, and your lips that they speak no guile. Seek peace and pursue it." … First, then, calm your mind.”
Ambrose of Milan· written before 397· On the Duties of the Clergy 1.21.92patristic
Psalms 34:13
“Keep thy tongue from evil. Guard with careful diligence that dangerous member, the tongue, lest it utter evil, for that evil will recoil upon thee, and mar the enjoyment of thy life. Men cannot spit forth poison without feeling some of the venom burning their own flesh. And thy lips from speaking guile. Deceit must be very earnestly avoided by the man who desires happiness. A crafty schemer lives like a spy in the enemy's camp, in constant fear of exposure and execution.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:14, 3 voices
Psalms 34:14
“Mere abstinence from evil is not a characteristic of a perfect person, but for one recently instructed in basic principles it is fitting to turn aside from the impulse to evil and, being delivered from the habits of a depraved life as from a bad road, to pursue the performance of good.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:10 (PS 34)patristic
Psalms 34:14
“Depart from evil. Go away from it. Not merely take your hands off, but yourself off. Live not near the pest house. Avoid the lion's lair, leave the viper's nest. Set a distance between yourself and temptation. And do good. Be practical, active, energetic, persevering in good. Positive virtue promotes negative virtue; he who does good is sure to avoid evil. Seek peace. Not merely prefer it, but with zeal and care endeavour to promote it. Peace with God, with thine own heart, with thy fellow man, search after this as the merchantman after a precious pearl.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:14
“Do good - Be ready to perform all good offices to all men. Seek - Study by all means possible to live peaceable with all men. Pursue it - Do not only embrace it gladly when it is offered, but follow hard after it, when it seems to flee away from thee.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
5. (vv. 15-18)
a.Eyes, ears and face divide the LORD's attention, on the righteous and against those who do evil. Verse 17 makes the cry of verse 6 a standing rule, heard whenever the righteous cry out. Verse 18 puts Him nearest the brokenhearted.
Psalms 34:15, 1 voice
Psalms 34:15
“The eyes of the Lord are upon the righteous. He observes them with approval and tender consideration; they are so dear to him that he cannot take his eyes off them; he watches each one of them as carefully and intently as if there were only that one creature in the universe. His ears are open unto their cry. His eyes and ears are thus both turned by the Lord towards his saints; his whole mind is occupied about them: if slighted by all others they are not neglected by him.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:16, 3 voices
Psalms 34:16
“The face of the Lord is against them that do evil,.... Not against everyone that sins; for the righteous are not without sin; they have sin in them, and they do no good without it; but against them that live in sin, whose course of life is a series of wickedness, and they are workers of iniquity; and have no sense of sin, nor sorrow for it, go on in it without shame or fear; against these the face of the Lord is, he shows his resentment, and stirs up his wrath.”
Psalms 34:16
“The face of the Lord is against them that do evil. God is not indifferent to the deeds of sinners, but he sets his face against them, as we say, being determined that they shall have no countenance and support, but shall be thwarted and defeated. He is determinately resolved that the ungodly shall not prosper; he sets himself with all his might to overthrow them. To cut off the remembrance of them from the earth. He will stamp out their fires, their honour shall be turned into shame, their names forgotten or accursed.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:16
“Sometimes God is said to turn his face from them ( Jer. xviii. 17 ), because they have forsaken him; here he is said to set his face against them, because they have fought against him; and most certainly God is able to out-face the most proud and daring sinners and can frown them into hell.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 34:17, 3 voices
Psalms 34:17
“The cry of the just is a spiritual one, having its loudness in the secret recess of the heart, able to reach even to the ears of God.… They sought after nothing petty, nothing earthly, nothing lowly. For this reason the Lord received their voice, and he delivered them from all their tribulations, not so much freeing them from their troubles as making them victorious over the circumstances.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:12 (PS 34)patristic
Psalms 34:17
“The righteous cry. Like Israel in Egypt, they cry out under the heavy yoke of oppression, both of sin, temptation, care, and grief. And the Lord heareth; he is like the night watchman, who no sooner hears the alarm bell than he flies to relieve those who need him. And delivereth them out of all their troubles. No net of trouble can so hold us that the Lord cannot free us. Our afflictions may be numerous and complicated, but prayer can set us free from them all, for the Lord will show himself strong on our behalf.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:17
“Though he has been a God hearing prayer ever since men began to call upon the name of the Lord, yet his ear is not heavy. There is no rhetoric, nothing charming, in a cry, yet God's ears are open to it, as the tender mother's to the cry of her sucking child, which another would take no notice of: The righteous cry, and the Lord heareth,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 34:18, 3 voices
Psalms 34:18
“He who has despised present things, and has given himself to the word of God and is using his mind for thoughts that are above and are more divine, he would be the one who has a contrite heart and has made it a sacrifice that is not despised by the Lord. For "a contrite and humbled heart, O God, you will not despise." … He who has no vanity and is not proud of anything human, he is the one who is contrite in heart and humble of spirit.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:12 (PS 34)patristic
Psalms 34:18
“The Lord is nigh unto them that are of a broken heart. Near in friendship to accept and console. Broken hearts think God far away, when he is really most near them; their eyes are holden so that they see not their best friend. Indeed, he is with them, and in them, but they know it not. They run hither and thither, seeking peace in their own works, or in experiences, or in proposals and resolutions, whereas the Lord is nigh them, and the simple act of faith will reveal him. And saveth such as be of a contrite spirit.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:18
“Nigh - Ready to hear and succor them. To - Those whose spirits are truly humbled under the hand of God, and the sense of their sins, whose hearts are subdued, and made obedient to God's will and submissive to his providence.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
6. (vv. 19-22)
a.Many are the afflictions: Verse 19 grants many afflictions to the righteous and promises deliverance out of all of them. John 19:36 quotes verse 20 at the cross as Not one of His bones will be broken, and the Passover law at Exodus 12:46 forbids breaking the lamb's bones. The psalm ends with the LORD redeeming His servants.
Psalms 34:19, 2 voices
Psalms 34:19
“One who does not suffer trial, therefore, is not just.”
Jerome· written before 420· BRIEF COMMENTARY ON PSALM 34patristic
Psalms 34:19
“Many are the afflictions of the righteous. Thus are they made like Jesus their covenant Head. Scripture does not flatter us like the story books with the idea that goodness will secure us from trouble; on the contrary, we are again and again warned to expect tribulation while we are in this body. Our afflictions come from all points of the compass, and are as many and as tormenting as the mosquitoes of the tropics.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:20, 2 voices
Psalms 34:20
“There should also be certain bones of the inner person in which the bond of union and harmony of spiritual powers is collected. Just as the bones by their own firmness protect the tenderness of the flesh, so also in the church there are some who through their own constancy are able to carry the infirmities of the weak.”
Basil of Caesarea· written before 379· HOMILIES ON THE PSALMS 16:13 (PS 34)patristic
Psalms 34:20
“He keepeth all his bones: not one of them is broken. David had come off with kicks and cuffs, but no broken bones. No substantial injury occurs to the saints. Eternity will heal all their wounds. Their real self is safe; they may have flesh wounds, but no part of the essential fabric of their being shall be broken.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:21, 2 voices
Psalms 34:21
“Evil shall slay the wicked. Their adversaries shall be killing; they are not medicine, but poison. Ungodly men only need rope enough and they will hang themselves; their own iniquities shall be their punishment. Hell itself is but evil fully developed, torturing those in whom it dwells. Oh! happy they who have fled to Jesus to find refuge from their former sins, such, and such only will escape. And they that hate the righteous shall be desolate. They hated the best of company, and they shall have none; they shall be forsaken, despoiled, wretched, despairing.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:21
“Those that are wicked themselves often hate the righteous, name and thing, have an implacable enmity to them and their righteousness; but they shall be desolate, shall be condemned as guilty, and laid waste for ever, shall be for ever forsaken and abandoned of God and all good angels and men; and those that are so are desolate indeed.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 34:22, 2 voices
Psalms 34:22
“The Lord redeemeth the soul of his servants —with price and with power, with blood and with water. All providential helps are a part of the redemption by power, hence the Lord is said still to redeem. All thus ransomed belong to him who bought them—this is the law of justice and the verdict of gratitude. Joyfully will we serve him who so graciously purchases us with his blood, and delivers us by his power. And none of them that trust in him shall be desolate.”
Charles Spurgeon· The Treasury of David, Vol. 2 (1870)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 34:22
“Those that are God's faithful servants, that make it their care to please him and their business to honour him, and in doing so trust him to protect and reward them, and, with good thoughts of him, refer themselves to him, have reason to be easy whatever befals them, for they are safe and shall be happy.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
The text of this chapter
This page carries no textual note on Psalms 34. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 12 works. Open for the list.
This page draws on Albert Barnes, Notes on the Book of Psalms; Ambrose of Milan; Athanasius of Alexandria, FESTAL LETTERS 3:5; Basil of Caesarea; Charles Spurgeon; Clement of Alexandria, Exhortation to the Heathen; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, BRIEF COMMENTARY ON PSALM 34; John Calvin, Commentaries (1554); John Gill; John Wesley and Matthew Henry.
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