Psalm 141

Psalms 141:1

“O Lord, I have cried to you, hear me. Moses was standing with the people, and Pharaoh was pursuing behind his back, and on every side there was distress for him. At that time he wept to God, and immediately God said to him: 'Why do you cry out to me?' While he was praying in silence, he was heard; yet Scripture does not record that he spoke, but only that he wept. And the blood of the martyrs always cries out to the Lord, and it is heard.”

Psalms 141:1

“Lord, I cry unto thee. This is my last resort: prayer never fails me. My prayer is painful and feeble, and worthy only to be called a cry; but it is a cry unto Jehovah, and this ennobles it. I have cried unto thee, I still cry to thee, and I always mean to cry to thee. To whom else could I go? What else can I do? Others trust to themselves, but I cry unto thee. The weapon of all prayer is one which the believer may always carry with him, and use in every time of need.”

Psalms 141:1-2

“His crying denotes fervency in prayer; he prayed as one in earnest. His crying to God denotes faith and fixedness in prayer. And what did he desire as the success of his prayer?”

Psalms 141:2

“Let my prayer be directed as incense in your sight. That is, let my prayer come straight to you, having no filth or faults or diabolical thoughts. Now incense is the prayers of the saints. And this we know from the Apocalypse, when the twenty-four elders held censers and said: 'These are the prayers of the saints.' The lifting up of my hands an evening sacrifice. The lifting up of the hands points to the Lord, and in the lifting up of the hands we behold the Creator.”

Psalms 141:2

“Let my prayer be set forth before thee as incense. As incense is carefully prepared, kindled with holy fire, and devoutly presented unto God, so let my prayer be. We are not to look upon prayer as easy work requiring no thought.”

Psalms 141:3

“Set, O Lord, a guard to my mouth. 'Death and life are in the hands of the tongue.' And again: 'Amen I say to you, that for every idle word which you have spoken, you shall render an account on the day of judgment.' This therefore the prophet asks, that everything he speaks may not be idle, but holy and worthy of God. And set a door of enclosure to my lips. He asks for a door of enclosure like a wall around the whole house, so that he may be overcome in nothing.”

Psalms 141:3

“Set a watch, O Lord, before my mouth. That mouth had been used in prayer, it would be a pity it should ever be defiled with untruth, or pride, or wrath; yet so it will become unless carefully watched, for these intruders are ever lurking about the door. David feels that with all his own watchfulness he may be surprised into sin, and so he begs the Lord himself to keep him. When Jehovah sets the watch the city is well guarded: when the Lord becomes the guard of our mouth the whole man is well garrisoned.”

Psalms 141:4

“Incline not my heart to words of malice, to make excuses for excuses in sins. O most wretched human race, who excuse our sins, saying, I was overcome by nature: when it is in our power both to sin and not to sin. We always excuse ourselves, and say: I did not want to sin, my flesh overcame me. That woman came to me, she sent for me, she touched me, she said that to me, she called me; and instead of doing penance and saying, Lord, I have sinned, we make excuses and join sins to sins.”

Psalms 141:4

“Let me eat not of their dainties - This may refer either to eating things forbidden by the law; or to the partaking in banquets or feasts in honor of idols.”

Psalms 141:5

“When a person is advanced in years, you must not be too ready to believe evil of him; his past life is itself a defense, and so also is his rank as an elder. Still, since we are but human and sometimes in spite of the ripeness of our years fall into the sins of youth, if I do wrong and you wish to correct me, accuse me openly of my fault: do not backbite me secretly.”

Psalms 141:5

“Let the righteous smite me; it shall be a kindness. He prefers the bitters of gracious company to the dainties of the ungodly. He would rather be smitten by the righteous than feasted by the wicked. He gives a permit to faithful admonition, he even invites it—"let the righteous smite me." When the ungodly smile upon us their flattery is cruel; when the righteous smite us their faithfulness is kind.”

Psalms 141:5

“Break - Not hurt, but heal and greatly refresh me. Calamities - In the calamities of those righteous persons who reproved him. When they came into such calamities as those wherein he was involved he would pity them and pray for them.”

Psalms 141:5

“We are here taught how to receive the reproofs of the righteous and wise. We must desire to be reproved for whatever is amiss in us, or is done amiss by us: "Lord, put it into the heart of the righteous to smite me and reprove me. If my own heart does not smite me, as it ought, let my friend do it; let me never fall under that dreadful judgment of being let alone in sin." 2.”

Psalms 141:6

“When their judges are overthrown in stony places,.... The judges of David's adversaries, the workers of iniquity; meaning Saul, Abner, &c. Arama refers this to Saul and his sons being slain on the mountains of Gilboa, 1Sa 31:1; which might be here prophetically spoken of.”

Psalms 141:6

“This is a verse of which the meaning seems far to seek. Does it refer to the righteous among the Israelites? We think so. David surely means that when their leaders fell never to rise again, they would then turn to him and take delight in listening to his voice. When their judges are overthrown in stony places, they shall hear my words; for they are sweet. And so they did: the death of Saul made all the best of the nation look to the son of Jesse as the Lord's anointed; his words became sweet to them.”

Psalms 141:6

“Those that make the greatest figure in this world do not always meet with level smooth ways through it. And those that slighted the word of God before will relish it, and be glad of it, when they are in affliction, for that opens the ear to instruction. When the world is bitter the word is sweet.”

Psalms 141:7

“As the thickness of the earth. Everything thick is near to the earth: and the soul that sins clings to the earth. For the Lord from the beginning made all things thin. By his own fault, therefore, each one is made thick, and is drawn down to the earth. Let us give an example. As a wound in the body, swelling, is thick, and is full of pus, when the physician comes he cuts it, and heals it and makes it thin, then it is brought back to its own nature, as it was also created.”

Psalms 141:7

“Our bones are scattered at the grave's mouth,.... Into which they were not suffered to be put, but lay unburied; or from whence they were dug up, and lay scattered about; which is to be understood of such of David's friends as fell into the hands of Saul and his men, and were slain: perhaps it may refer to the fourscore and five priests, and the inhabitants of Nob, slain by the order of Saul, 1Sa 22:”

Psalms 141:7

“David's case seemed hopeless: the cause of God in Israel was as a dead thing, even as a skeleton broken, and rotten, and shovelled out of the grave, to return as dust to its dust. Our bones are scattered at the grave's mouth. There seemed to be no life, no cohesion, no form, order, or headship among the godly party in Israel: Saul had demolished it, and scattered all its parts, so that it did not exist as an organized whole.”

Psalms 141:8

“But mine eyes are unto thee, O God the Lord. He looked upward and kept his eyes fixed there. He regarded duty more than circumstances; he considered the promise rather than the external providence; and he expected from God rather than from men. He did not shut his eyes in indifference or despair, neither did he turn them to the creature in vain confidence, but he gave his eyes to his God, and saw nothing to fear. Jehovah his Lord is also his hope. Thomas called Jesus Lord and God, and David here speaks of his God and Lord.”

Psalms 141:9

“Keep me from the snare which they have set for me. Always either heretics or demons stretch snares for us. For faults are near to virtues. They have set a snare for me in almsgiving, if I stretch out my hand so that men may see, and, as though doing a good deed, I come into a fault and into sin. But if I give a tunic to a brother so that another may see, they have set a snare for me. Always nets are stretched for stags and snares are set, where the hunter has caught their tracks.”

Psalms 141:9

“Keep me from, the snares which they have laid for me. He had before asked, in Ps 141:3, that the door of his mouth might be kept; but his prayer now grows into "Keep me." He seems more in trouble about covert temptation than concerning open attacks. Brave men do not dread battle, but they hate secret plots. We cannot endure to be entrapped like unsuspecting animals; therefore we cry to the God of wisdom for protection. And the gins of the workers of iniquity. These evil workers sought to catch David in his speech or acts.”

Psalms 141:10

“The sinners shall fall into his net. Above he said, Keep me from the snare which they have set for me, concerning many; but now concerning one, The sinners shall fall into his net. Just as the Lord casts a net, and catches a multitude of fish, and has the apostles as fishermen gathering and bringing to him, that is, those who believe through them: so also the devil has demons, who are subject to him, who both deceive men and bring them to him.”

Psalms 141:10

“Let the wicked fall into their own nets, whilst that I withal escape. It may not be a Christian prayer, but it is a very just one, and it takes a great deal of grace to refrain from crying Amen to it; in fact, grace does not work towards making us wish otherwise concerning the enemies of holy men. Do we not all wish the innocent to be delivered, and the guilty to reap the result of their own malice? Of course we do, if we are just men.”

Psalms 141:10

“All that are bound over to God's justice are held in the cords of their own iniquity. But let me at the same time obtain a discharge. The entangling and ensnaring of the wicked sometimes prove the escape and enlargement of the righteous.”