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Psalms

Summary

Chapter summary

An evening sacrifice of words: 'Let my prayer be set forth as incense before thee; the lifting up of my hands as the evening sacrifice.' The guarded mouth: 'Set a watch, O Jehovah, before my mouth; keep the door of my lips. Incline not my heart to any evil thing.' Correction welcomed: 'Let the righteous smite me, it shall be a kindness; and let him reprove me, it shall be as oil upon the head.' Mine eyes are unto thee, O Jehovah the Lord: keep me from the snare which they have laid for me; let the wicked fall into their own nets, whilst that I withal escape.

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 141
When
The united monarchy under David · c. 1010–970 BC
Where
Evening, at the hour when the day's last offering went up at the sanctuary
Who first heard it
Israelites who marked the end of every day by a sacrifice and a cloud of incense

The history

The psalm dates itself by the temple clock. Twice a day, morning and at twilight, a lamb was offered and incense was burned on the small gold altar inside the holy place, so that smoke rose while the people outside prayed. The singer asks that his prayer be counted as the incense and his lifted hands as the evening offering.

Incense had a fixed recipe and could not be made for private use. Asking for a prayer to be received like incense is asking for it to be treated as the real thing, offered at the right hour by the right hands.

The requests are about self-control before they are about enemies: a guard set on the mouth, a watch at the door of the lips, and a heart that does not drift toward the delicacies at a wicked man's table. Sharing a meal in that culture meant sharing loyalty, so the food is not the point — the company is.

One line is easy to miss. Let a righteous man strike me, he says, and count it a kindness; let him correct me, and treat it as oil on the head. He is asking to be rebuked by good men rather than flattered by bad ones.

The picture of bones scattered at the mouth of the grave comes from clearing land. Wood split with an axe leaves chips flung everywhere across the ground, and that is the image for what has happened to his people.

What it meant to them

The first hearers offered sacrifices they could see. This song told them that a prayer spoken at the same hour, from a house miles away, rose in the same smoke.

It also set the priority in an unexpected order. Before asking to be rescued from traps, the singer asks not to become like the men who set them.

Sources cited

  • Alfred Edersheim, The Temple: Its Ministry and Services
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 141. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.