Psalm 12

Psalms 12:1

“There is no righteous one left anywhere, he said, who can become the author of my deliverance. Truly I lack a Savior, and since there is none, you yourself, Lord, be my Savior.”

Psalms 12:1

“The merciful man hath failed. Some think that this is a complaint that the righteous had been unjustly put to death; as if the Psalmist had said, Saul has cruelly cut off all who observed justice and faithfulness. But I would understand the words in a simpler sense, as meaning that there is no longer any beneficence or truth remaining among men.”

Psalms 12:1

"Help, Lord." A short but sweet, suggestive, seasonable, and serviceable prayer; a kind of angel's sword, to be turned every way, and to be used on all occasions. Ainsworth says the word rendered "help, " is largely used for all manner of saving, helping, delivering, preserving, etc. Thus it seems that the prayer is very full and instructive.

Psalms 12:1

“THIS was a prayer of David. It was offered under peculiar circumstances. He had been treacherously betrayed again and again. He delivered the city of Keilah from the Philistines and then had to flee from the place, or the men of Keilah would have delivered him up to his enemy, Saul. He went to the wilderness of Ziph and the men of Ziph at once ran to Saul to betray him. Doeg was present when David received some help from Ahimelech the priest and he set off straightway to inform the king.”

Psalms 12:2

“Regard for truth is in danger of being snuffed out, with everyone, you might say, suffering from distrust in one another.… They pretend friendship and perform the actions of enemies.… Some use their lips to direct falsehood into their neighbor's heart; others return the compliment.”

Psalms 12:2

“Our speech, therefore, must be sincere in order that it may be as it were a mirror, in which the uprightness of our heart may be beheld. __________________________________________________________________ Calvin's words literally rendered are, with a heart and a heart, and this is a very literal translation of the Hebrew words vlv vlv, be-leb va-leb.”

Psalms 12:2

"They speak vanity every one with his neighbour." They utter that which is vain to hear, because of its frivolous, foolish, want of worth; vain to believe, because it was false and lying; vain to trust to, since it was deceitful and flattering; vain to regard, for it lifted up the hearer, filling him with proud conceit of himself. It is a sad thing when it is the fashion to talk vanity. "Ca'me, and I'll ca'thee." is the old Scotch proverb; give me a high sounding character, and I will give you one.

Psalms 12:2

“This is the devil's image complete, a complication of malice and falsehood. The times are bad indeed when there is no such thing as sincerity to be met with, when an honest man knows not whom to believe nor whom to trust, nor dares put confidence in a friend, in a guide, Mic. vii.”

Psalms 12:3

“When the Lord wipes out those things that are base, he will destroy those very things, so that when those things that have come on a person unexpectedly have been destroyed, the foremost creation of God whom the baser things had overtaken may take up the higher things.”

Psalms 12:3

Total destruction shall overwhelm the lovers of flattery and pride, but meanwhile how they hector and fume! Well did the apostle call them "raging waves of the sea, foaming out their own shame." Free-thinkers are generally very free-talkers, and they are never more at ease than when railing at God's dominion, and arrogating to themselves unbounded license. Strange is it that the easy yoke of the Lord should so gall the shoulders of the proud, while the iron bands of Satan they bind about themselves as chains of honour: they boastfully cry unto God, "Who is lord over us?"

Psalms 12:4

“With mouths agape they heedlessly utter whatever occurs to them, scornful of divine long-suffering and giving no thought to their falling under the lordship of God.”

Psalms 12:5

"I will arise" is a metaphor to indicate that the one who is not familiar with the human need to lie down out of weakness does in fact rise up. But he says I will arise, I will appear and be manifest in the Son. …

Psalms 12:5

“In due season the Lord will hear his elect ones, who cry day and night unto him, and though he bear long with their oppressors, yet will he avenge them speedily. Observe that the mere oppression of saints, however silently they bear it, is in itself a cry to God: Moses was heard at the Red Sea, though he said nothing; and Hagar's affliction was heard despite her silence. Jesus feels with his people, and their smarts are mighty orators with him. By-and-by, however, they begin to sigh and express their misery, and then relief comes post-haste.”

Psalms 12:6

“The words of the Lord are pure words,.... This observation the psalmist makes in reference to what is just now said in Psa 12:5,, and in opposition to the words of wicked men in Psa 12:2; which are deceitful, sinful, and impure. The Scriptures are the words of God; and they are pure and holy, free from all human mixtures, and from all fraud and deceit; they are the Scriptures of truth.”

Psalms 12:6

“IN this Psalm our text stands in contrast with the evil of the age. The Psalmist complains that the "godly man ceases. The faithful fail from among the children of men." It was a great grief to him and he found no consolation except in the Words of the Lord. What if men fail—the Word of the Lord abides! What a comfort it is to quit the arena of controversy for the green pastures of Revelation! One feels like Noah, when shut within the ark—he saw no longer the death and desolation which reigned outside.”

Psalms 12:6

“What a contrast between the vain words of man, and the pure words of Jehovah. Man's words are yea and nay, but the Lord's promises are yea and amen. For truth, certainty, holiness, faithfulness, the words of the Lord are pure as well-refined silver.”

Psalms 12:7

“In the worst of times God has his remnant, and in every age will reserve to himself a holy seed and preserve that to his heavenly kingdom. In singing this psalm, and praying it over, we must bewail the general corruption of manners, thank God that things are not worse than they are, but pray and hope that they will be better in God's due time.”

Psalms 12:8

"Therefore the wicked walk round about," so that they never reach the end of the journey they intend, namely to afflict others as they wish. Is. 59: "Their paths are crooked." And why? "Because according to your height you have multiplied the children of men"; …

Psalms 12:8

“Here we return to the fount of bitterness, which first made the psalmist run to the wells of salvation, namely, the prevalence of wickedness. When those in power are vile, their underlings will be no better. As a warm sun brings out noxious flies, so does a sinner in honour foster vice everywhere. Our turf would not so swarm with abominables if those who are styled honourables did not give their countenance to the craft.”

Psalms 12:8

“Bad men are base men, the vilest of men, and they are so though they are ever so highly exalted in this world. Antiochus the illustrious the scripture calls a vile person, Dan. xi. But it is bad with a kingdom when such are preferred; no marvel if wickedness then grows impudent and insolent.”