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Psalms

Summary

Chapter summary

Israel's survival song: 'Many a time have they afflicted me from my youth up, let Israel now say… yet they have not prevailed against me. The plowers plowed upon my back; they made long their furrows.' But 'Jehovah is righteous: he hath cut asunder the cords of the wicked.' Let all that hate Zion be as the grass upon the housetops, which withereth before it groweth up, no reaper fills his hand with it, and no passer-by says, 'The blessing of Jehovah be upon you.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 129
When
The Songs of Ascents — the nation's long record of being attacked · Author unnamed; the look back over Israel's whole history from its youth fits the period after the exile
Where
A field at harvest, and a flat mud roof where grass has sprouted after rain
Who first heard it
Israelites who could list, generation by generation, the powers that had tried to destroy them

The history

The opening is a call and response: many a time they have attacked me from my youth — let Israel now say it. The nation's youth means Egypt, and the list runs on from there through every occupier since.

The image for that suffering is plowing. An ancient plow was a wooden beam with an iron point, dragged by oxen, cutting long parallel furrows through the dirt. Saying that plowmen plowed across my back and made their furrows long is a picture of a scourged man, and of a nation used as farmland by whoever owned it that century.

The turn comes with grass on a rooftop. Roofs were beams covered with brush and a thick layer of packed earth, rolled flat with a stone cylinder. After the rains that earth sprouted a green fuzz — but there was no depth, so it withered in days, and no reaper ever filled a hand with it.

The final touch is a withheld greeting. Passers-by called out a blessing to reapers in a field as a matter of ordinary courtesy — the greeting Boaz exchanged with his workers. The psalm says nobody will say it over this crop, which was the plainest way in that culture to declare a thing worthless.

What it meant to them

Pilgrims walking up to a city that had been sacked and rebuilt were singing a survival song: they have not prevailed against me.

The bitterness is not hidden, and it is handed over rather than acted on. The enemies are left to wither on their own roof, and the singers keep walking toward the temple.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 129. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.