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Psalms 129:6

in Psalms 129

May they be like grass on the rooftops, which withers before it can grow,

BSB

The same verse in ASV and KJV

ASV

Let them be as the grass upon the housetops, Which withereth before it groweth up;

KJV

Let them be as the grass upon the housetops, which withereth afore it groweth up:

This verse in Psalms 129

Commentary

9 notes on this verse

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 128:6 · Written before 585.

"Let them be like the grass on buildings, which dries up before it is plucked up." Abandoned buildings usually produce frail grass on their peaks. Before it can be gathered, it dries up and goes to ruin because it never flourished with a solid root. …

This site's exposition

all who hate Zion

on Psalms 129:5-8

Israel asks God to turn back everyone who hates Zion. Spurgeon read the rooftop grass as growth with no earth or moisture under it, up and gone before a reaper could fill his hand. Verse 8 withholds the harvest greeting of Ruth 2:4.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 129 · Written in the 5th century.

proposed

But what says he of them? The next words are, "Let them be even as the grass of the house tops: that withers before it be plucked up" [Psalm 129:6]. The grass of the house tops is that which grows on house tops, on a tiled roof: it is seen on high, and has not a root. How much better would it be if it grew lower, and how much more joyfully would it bloom? As it is, it rises higher to a quicker withering. It has not yet been plucked up, yet has it withered: not yet have they received sentence from the judgment of God, and already they have not the sap of bloom. Observe their works, and see that they have withered.

The Puritans and the Awakening2 voices

Let them be as the grass upon the housetops,.... The tops of the houses in Judea were flat, and so grass grew upon them, being covered with plaster of terrace; though it was but small and weak, and being on high was exposed to the scorching sun, and soon withered (b); and Menochius says (c) he saw such roofs in the island of Corsica, flat, and having earth upon them, smoothed and pressed, on which grass grew of its own accord; but being burnt up in summertime by the sun, soon withered, as here said.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is true, they brought their troubles upon themselves by their sins; it was for them that God punished them; but it was for the peculiarity of their covenant, and the singularities of their religion, that their neighbours hated and persecuted them.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Let them be as the grass upon the housetops, which withereth afore it groweth up. Grass on the housetop is soon up and soon down. It sprouts in the heat, finds enough nutriment to send up a green blade, and then it dies away before it reaches maturity, because it has neither earth nor moisture sufficient for its proper development. Before it grows up it dies; it needs not to be plucked up, for it hastens to decay of itself. Such is and such ought to be the lot of the enemies of God's people.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Let them be as the grass upon the housetops, which withereth afore it groweth up. Grass on the housetop is soon up and soon down. It sprouts in the heat, finds enough nutriment to send up a green blade, and then it dies away before it reaches maturity, because it has neither earth nor moisture sufficient for its proper development. Before it grows up it dies; it needs not to be plucked up, for it hastens to decay of itself. Such is and such ought to be the lot of the enemies of God's people. Transient is their prosperity; speedy is their destruction. The height of their position, as it hastens their progress, so it hurries their doom. Had they been lower in station they had perhaps been longer in being. "Soon ripe, soon rotten", is an old proverb. Soon plotting and soon rotting, is a version of the old adage which will suit in this place. We have seen grass on the rustic thatch of our own country cottages which will serve for an illustration almost as well as that which comes up so readily on the flat roofs and domes of eastern habitations. The idea is—they make speed to success, and equal speed to failure. Persecutors are all sound and fury, flash and flame; but they speedily vanish—more speedily than is common to men. Grass in the field withers, but not so speedily as grass on the housetops. Without a mower the tufts of verdure perish from the roofs, and so do opposers pass away by other deaths than fall to the common lot of men; they are gone, and none is the worse. If they are missed at all, their absence is never regretted. Grass on the housetop is a nonentity in the world: the house is not impoverished when the last blade is dried up: and, even so, the opposers of Christ pass away, and none lament them. One of the fathers said of the apostate emperor Julian, "That little cloud will soon be gone"; and so it was.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

As the grass upon the housetops - As in the east the roofs of the houses were flat, seeds of various kinds falling upon them would naturally vegetate, though in an imperfect way; and, because of the want of proper nourishment, would necessarily dry and wither away. If grass, the mower cannot make hay of it; if corn, the reaper cannot make a sheaf of it. Let the Babylonians be like such herbage - good for nothing, and come to nothing. Withereth afore it groweth up - Before שלק shalak, it is unsheathed; i.e., before it ears, or comes to seed.
Let them be as the grass upon the housetops - The housetops, or roofs of houses, covered with sand or earth, in which seeds of grass may germinate and begin to grow, but where, as there is no depth of earth, and as the heat of the sun there would be intense, it would soon wither away. See the notes at Isa 37:27. Which withereth afore it groweth up - This, even if it has any meaning, is not the meaning of the original. The idea in the Hebrew is - and it is so rendered in the Septuagint, the Latin Vulgate, and by Luther - “which before (one) pulls it, withers.” Grass would wither or dry up, of course, if it were pulled up or cut down, but the grass here spoken of withers even before this is done. It has no depth of earth to sustain it; having sprouted, and begun to grow, it soon dies - a perfect image of feebleness and desolation; of hopes begun only to be disappointed. “This morning” (says Dr. Thomson, “Land and the Book,” vol. ii., p. 574) “I saw a striking illustration of this most expressive figure. To obtain a good view of the Tyropean, my guide took me to the top of a house on the brow of Zion, and the grass which had grown over the roof during the rainy season was now entirely withered and perfectly dry.”

How the passage was read

What the Jewish commentators add

which, before it is plucked, withers Which, before they pluck it and uproot it from its place, is withered.
Rashi: France, 1040–1105 · Rashi on Psalms 129:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִ֭הְיוּmay they be

    yihyuH19613559 times

  • כַּחֲצִ֣ירlike [the] grass of

    kachatzirH268221 times

  • גַּגּ֑וֹתroofs

    gagotH1406

  • שֶׁקַּדְמַ֖תthat before

    shekadmatH6927

  • שָׁלַ֣ףit has shot up

    shalafH8025

  • יָבֵֽשׁ׃it has withered

    yaveshH300159 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 92:7

    that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.

    it leads to

    • Psalms 37:35–36

      I have seen a wicked, ruthless man flourishing like a well-rooted native tree,

      Reached by 2 separate paths from here.

    • Psalms 37:38

      But the transgressors will all be destroyed; the future of the wicked will be cut off.

    • Psalms 73:18–20

      Surely You set them on slick ground; You cast them down into ruin.

    • 1 Peter 1:24

      For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,

    • Psalms 37:1–2

      Do not fret over those who do evil; do not envy those who do wrong.

  • Through

    Psalms 37:2

    For they wither quickly like grass and wilt like tender plants.

    it leads to

    • Psalms 90:5–6

      You whisk them away in their sleep; they are like the new grass of the morning—

      Reached by 2 separate paths from here.

    • James 1:10–11

      But the one who is rich should exult in his low position, because he will pass away like a flower of the field.

      Reached by 2 separate paths from here.

    • Psalms 92:7

      that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.

About Psalms

The Harvesters. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Harvesters. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 129; Cassiodorus, EXPOSITIONS OF THE PSALMS 128:6; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.