Psalms 129:6
in Psalms 129May they be like grass on the rooftops, which withers before it can grow,
BSB
The same verse in ASV and KJV ▾
ASV
Let them be as the grass upon the housetops, Which withereth before it groweth up;
KJV
Let them be as the grass upon the housetops, which withereth afore it groweth up:
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This verse in Psalms 129
Commentary
9 notes on this verse"Let them be like the grass on buildings, which dries up before it is plucked up." Abandoned buildings usually produce frail grass on their peaks. Before it can be gathered, it dries up and goes to ruin because it never flourished with a solid root. …
This site's exposition
all who hate Zion
on Psalms 129:5-8
Israel asks God to turn back everyone who hates Zion. Spurgeon read the rooftop grass as growth with no earth or moisture under it, up and gone before a reaper could fill his hand. Verse 8 withholds the harvest greeting of Ruth 2:4.
The record, by era
The Church Fathers1 voice
But what says he of them? The next words are, "Let them be even as the grass of the house tops: that withers before it be plucked up" [Psalm 129:6]. The grass of the house tops is that which grows on house tops, on a tiled roof: it is seen on high, and has not a root. How much better would it be if it grew lower, and how much more joyfully would it bloom? As it is, it rises higher to a quicker withering. It has not yet been plucked up, yet has it withered: not yet have they received sentence from the judgment of God, and already they have not the sap of bloom. Observe their works, and see that they have withered.
The Puritans and the Awakening2 voices
Let them be as the grass upon the housetops,.... The tops of the houses in Judea were flat, and so grass grew upon them, being covered with plaster of terrace; though it was but small and weak, and being on high was exposed to the scorching sun, and soon withered (b); and Menochius says (c) he saw such roofs in the island of Corsica, flat, and having earth upon them, smoothed and pressed, on which grass grew of its own accord; but being burnt up in summertime by the sun, soon withered, as here said.
It is true, they brought their troubles upon themselves by their sins; it was for them that God punished them; but it was for the peculiarity of their covenant, and the singularities of their religion, that their neighbours hated and persecuted them.
The Nineteenth Century2 voices
Let them be as the grass upon the housetops, which withereth afore it groweth up. Grass on the housetop is soon up and soon down. It sprouts in the heat, finds enough nutriment to send up a green blade, and then it dies away before it reaches maturity, because it has neither earth nor moisture sufficient for its proper development. Before it grows up it dies; it needs not to be plucked up, for it hastens to decay of itself. Such is and such ought to be the lot of the enemies of God's people.
Let them be as the grass upon the housetops, which withereth afore it groweth up. Grass on the housetop is soon up and soon down. It sprouts in the heat, finds enough nutriment to send up a green blade, and then it dies away before it reaches maturity, because it has neither earth nor moisture sufficient for its proper development. Before it grows up it dies; it needs not to be plucked up, for it hastens to decay of itself. Such is and such ought to be the lot of the enemies of God's people. Transient is their prosperity; speedy is their destruction. The height of their position, as it hastens their progress, so it hurries their doom. Had they been lower in station they had perhaps been longer in being. "Soon ripe, soon rotten", is an old proverb. Soon plotting and soon rotting, is a version of the old adage which will suit in this place. We have seen grass on the rustic thatch of our own country cottages which will serve for an illustration almost as well as that which comes up so readily on the flat roofs and domes of eastern habitations. The idea is—they make speed to success, and equal speed to failure. Persecutors are all sound and fury, flash and flame; but they speedily vanish—more speedily than is common to men. Grass in the field withers, but not so speedily as grass on the housetops. Without a mower the tufts of verdure perish from the roofs, and so do opposers pass away by other deaths than fall to the common lot of men; they are gone, and none is the worse. If they are missed at all, their absence is never regretted. Grass on the housetop is a nonentity in the world: the house is not impoverished when the last blade is dried up: and, even so, the opposers of Christ pass away, and none lament them. One of the fathers said of the apostate emperor Julian, "That little cloud will soon be gone"; and so it was.
2 more voices on this verse
The Nineteenth Century2 voices
As the grass upon the housetops - As in the east the roofs of the houses were flat, seeds of various kinds falling upon them would naturally vegetate, though in an imperfect way; and, because of the want of proper nourishment, would necessarily dry and wither away. If grass, the mower cannot make hay of it; if corn, the reaper cannot make a sheaf of it. Let the Babylonians be like such herbage - good for nothing, and come to nothing. Withereth afore it groweth up - Before שלק shalak, it is unsheathed; i.e., before it ears, or comes to seed.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Let them be as the grass upon the housetops - The housetops, or roofs of houses, covered with sand or earth, in which seeds of grass may germinate and begin to grow, but where, as there is no depth of earth, and as the heat of the sun there would be intense, it would soon wither away. See the notes at Isa 37:27. Which withereth afore it groweth up - This, even if it has any meaning, is not the meaning of the original. The idea in the Hebrew is - and it is so rendered in the Septuagint, the Latin Vulgate, and by Luther - “which before (one) pulls it, withers.” Grass would wither or dry up, of course, if it were pulled up or cut down, but the grass here spoken of withers even before this is done. It has no depth of earth to sustain it; having sprouted, and begun to grow, it soon dies - a perfect image of feebleness and desolation; of hopes begun only to be disappointed. “This morning” (says Dr. Thomson, “Land and the Book,” vol. ii., p. 574) “I saw a striking illustration of this most expressive figure. To obtain a good view of the Tyropean, my guide took me to the top of a house on the brow of Zion, and the grass which had grown over the roof during the rainy season was now entirely withered and perfectly dry.”
How the passage was read
What the Jewish commentators add
which, before it is plucked, withers Which, before they pluck it and uproot it from its place, is withered.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יִ֭הְיוּ | yihyu | may they be | H1961 → | 3559 times |
| כַּחֲצִ֣יר | kachatzir | like [the] grass of | H2682 → | 21 times |
| גַּגּ֑וֹת | gagot | roofs | H1406 → | |
| שֶׁקַּדְמַ֖ת | shekadmat | that before | H6927 → | |
| שָׁלַ֣ף | shalaf | it has shot up | H8025 → | |
| יָבֵֽשׁ׃ | yavesh | it has withered | H3001 → | 59 times |
יִ֭הְיוּmay they be
yihyuH1961 →3559 times
כַּחֲצִ֣ירlike [the] grass of
kachatzirH2682 →21 times
גַּגּ֑וֹתroofs
gagotH1406 →
שֶׁקַּדְמַ֖תthat before
shekadmatH6927 →
שָׁלַ֣ףit has shot up
shalafH8025 →
יָבֵֽשׁ׃it has withered
yaveshH3001 →59 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 92:7that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.
it leads to
- Psalms 37:35–36
I have seen a wicked, ruthless man flourishing like a well-rooted native tree,
Reached by 2 separate paths from here.
- Psalms 37:38
But the transgressors will all be destroyed; the future of the wicked will be cut off.
- Psalms 73:18–20
Surely You set them on slick ground; You cast them down into ruin.
- 1 Peter 1:24
For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,
- Psalms 37:1–2
Do not fret over those who do evil; do not envy those who do wrong.
- Psalms 37:35–36
Through
Psalms 37:2For they wither quickly like grass and wilt like tender plants.
it leads to
- Psalms 90:5–6
You whisk them away in their sleep; they are like the new grass of the morning—
Reached by 2 separate paths from here.
- James 1:10–11
But the one who is rich should exult in his low position, because he will pass away like a flower of the field.
Reached by 2 separate paths from here.
- Psalms 92:7
that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.
- Psalms 90:5–6
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 129; Cassiodorus, EXPOSITIONS OF THE PSALMS 128:6; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
