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Psalms

Summary

Chapter summary

'Not unto us, O Jehovah, not unto us, but unto thy name give glory, for thy lovingkindness, and for thy truth's sake.' Wherefore should the nations say, Where is now their God? 'Our God is in the heavens: he hath done whatsoever he pleased.' Their idols have mouths that speak not, eyes that see not: 'they that make them shall be like unto them.' O Israel, trust thou in Jehovah: he is their help and their shield. Jehovah hath been mindful of us; he will bless. 'The heavens are the heavens of Jehovah; but the earth hath he given to the children of men… we will bless Jehovah from this time forth and for evermore.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 115
When
Israel's festival worship — the Hallel resumed after the meal · Author unnamed; sung after the Passover meal, in the second temple period and likely earlier
Where
A congregation surrounded by nations whose gods stood in every town
Who first heard it
Israelites being asked by their neighbors where their God was, since nobody could see him

The history

The taunt in the first lines was a real one. Israel alone among its neighbors had a sanctuary with no statue in it, and to a Babylonian or an Egyptian that looked like having no god at all. The psalm answers by describing the competition in detail.

The description of idols is accurate manufacturing. A cult image was usually a carved wooden core overlaid with hammered sheets of silver or gold, with inlaid eyes and a shaped mouth. In Mesopotamia a newly made statue went through a ceremony to open and wash its mouth so that the god could enter it and eat the offerings. The psalm's mockery — a mouth that cannot speak, eyes that cannot see — is aimed straight at that ritual.

The congregation is addressed in three ranks: the house of Israel, the house of Aaron, and those who fear the LORD. The first is the nation, the second the priests, and the third a recognized group of outsiders who worshiped Israel's God without being born Israelites.

The line that the dead do not praise God reflects how the Old Testament usually speaks of the grave: a silent place where the worship in the temple courts stops. The psalm's answer is not a theory about the afterlife but urgency about now — we will bless the LORD from this time forth.

What it meant to them

Sung after the Passover meal, this was a family standing up from the table and refusing to be embarrassed about an unseen God.

Its warning has a sharp edge: those who make idols become like them. Worship shapes the worshiper, and a person who serves something deaf and blind ends up deaf and blind himself.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • The Mishnah, tractate Pesahim (Danby translation)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 115. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.