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Psalms 115:5

in Psalms 115

They have mouths, but cannot speak; they have eyes, but cannot see;

BSB

The same verse in ASV and KJV ▾

ASV

They have mouths, but they speak not; Eyes have they, but they see not;

KJV

They have mouths, but they speak not: eyes have they, but they see not:

This verse in Psalms 115

Commentary

9 notes on this verse

A commentator

Athanasius of Alexandria

296–373

Against the Heathen 45:2-3 · Written before 373.

But this all inspired Scripture also teaches more plainly and with more authority, so that we in our turn write boldly to you as we do, and you, if you refer to Scripture, will be able to verify what we say. For an argument when confirmed by higher authority is irresistibly proved. From the first then the divine Word firmly taught the Jewish people about the abolition of idols when it said, "You shall not make for yourself a graven image or the likeness of anything that is in the heaven above or in the earth beneath."

This site's exposition

Their idols are silver and gold

on Psalms 115:4-8

The idols are silver and gold. Seven organs are named: mouths, eyes, ears, noses, hands, feet and throats, and every one of them is dead. Verse 8 turns it on the maker: a man who makes an idol comes to resemble it, and so does everyone who trusts it.

This site's exposition

They have mouths, but cannot speak

Speech and sight come first, the two things men ask of a god they trust. Gill set the silence of idols beside 1 Kings 18:26, where the prophets of Baal called from morning until noon and no one answered. Spurgeon set it beside the God who spoke at Sinai.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 115 · Written before 430.

proposed

"For they have mouths, and speak not: eyes have they, and see not" (ver. 5). "They have ears, and hear not: noses have they, and smell not" (ver. 6). "They have hands, and handle not; feet have they, and walk not; neither cry they through their throat" (ver. 7). Even their artist therefore surpasseth them, since he had the faculty of moulding them by the motion and functions of his limbs: though thou wouldest be ashamed to worship that artist. Even thou surpassest them, though thou hast not made these things, since thou doest what they cannot do. Even a beast doth excel them; for unto this it is added, "neither cry they through their throat." For after he had said above, "they have mouths, and speak not;" what need was there, after he had enumerated the limbs from head to feet, to repeat what he had said of their crying through their throat; unless, I suppose, because we perceive that what he mentioned of the other members, was common to men and beasts? For they see, and hear, and smell, and walk, and some, apes for instance, handle with hands. But what he had said of the mouth, is peculiar to men: since beasts do not speak. But that no one might refer what hath been said to the works of human members alone, and prefer men only to the gods of the heathen; after all this he added these words, "neither cry they through their throat:" which again is common to men and cattle. ...How much better then do mice and serpents, and other animals of like sort, judge of the idols of the heathen, so to speak, for they regard not the human figure in them when they see not the human life. For this reason they usually build nests in them, and unless they are deterred by human movements, they seek for themselves no safer habitations. […]
Those who had possessions He freed from the bondage of senseless stuff, lest while they served it they should become servers of idols, concerning which it is written, "They have no breath in their mouth, and although they have eyes, and ears, and hands, they …

The Puritans and the Awakening1 voice

They have mouths, but they speak not,.... These idols are carved with mouths, but they make no use of them; if any cry to them for they cannot answer them, nor save them from their troubles. Baal's priests cried to their idol, but was no voice heard, nor answer returned; they are rightly called dumb idols, Hab 2:18, 1Ki 18:26, but our God in the heavens, when his people cry to him, he answers them, and sends them relief; and tells them his grace is sufficient for them, and so they find it to be.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

They have mouths, but they speak not. The idols cannot utter even the faintest sound, they cannot communicate with their worshippers, they can neither promise nor threaten, command nor console, explain the past nor prophesy the future. If they had no mouths they might not be expected to speak, but having mouths and speaking not, they are mere dumb idols, and not worthy to be compared with the Lord God who thundered at Sinai, who in old time spake by his servants the prophets, and whose voice even now breaketh the cedars of Lebanon.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

They have mouths, but they speak not. The idols cannot utter even the faintest sound, they cannot communicate with their worshippers, they can neither promise nor threaten, command nor console, explain the past nor prophesy the future. If they had no mouths they might not be expected to speak, but having mouths and speaking not, they are mere dumb idols, and not worthy to be compared with the Lord God who thundered at Sinai, who in old time spake by his servants the prophets, and whose voice even now breaketh the cedars of Lebanon. Eyes have they, but they see not. They cannot tell who their worshippers may be or what they offer. Certain idols have had jewels in their eyes more precious than a king's ransom, but they were as blind as the rest of the fraternity. A god who has eyes, and cannot see, is a blind deity; and blindness is a calamity, and not an attribute of godhead. He must be very blind who worships a blind god: we pity a blind man, it is strange to worship a blind image.
1 more voice on this verse

The Nineteenth Century1 voice

They have mouths ... - They are shaped like people, but have none of the attributes of intelligent beings.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פֶּֽה־a mouth

    peh-H6310 →498 times

  • לָ֭הֶם[belongs] to them

    lahem

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יְדַבֵּ֑רוּthey speak

    yedaberuH1696 →1141 times

  • עֵינַ֥יִםeyes

    ʾeinayimH5869 →887 times

  • לָ֝הֶ֗ם[belong] to them

    lahem

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יִרְאֽוּ׃they see

    yiruH7200 →1300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 10:5

    Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any…

    it leads to

    • Isaiah 46:7

      They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not…

    • 1 Corinthians 12:2

      You know that when you were pagans, you were influenced and led astray to mute idols.

    • Isaiah 41:23–24

      Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay.

    • Psalms 115:5–8

      They have mouths, but cannot speak; they have eyes, but cannot see;

    • Psalms 135:16–18

      They have mouths, but cannot speak; they have eyes, but cannot see;

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Against the Heathen 45:2-3; Augustine of Hippo, Exposition on Psalm 115; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 8 -- First Discourse on Poverty.