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mannafest.faith

Psalms 115:11

in Psalms 115

You who fear the LORD, trust in the LORD! He is their help and shield.

BSB

The same verse in ASV and KJV ▾

ASV

Ye that fear Jehovah, trust in Jehovah: He is their help and their shield.

KJV

Ye that fear the Lord, trust in the Lord: he is their help and their shield.

This verse in Psalms 115

Commentary

9 notes on this verse
Ye that fear the Lord, trust in the Lord,.... Which is said not to distinguish true saints from hypocrites, in Israel or in Aaron's house; rather to describe such who belonged to neither: but, as Aben Ezra interprets it, who feared the Lord, of every people and nation; or proselytes, as Jarchi explains it: the distinction between the people of the Jews, and the proselytes among them, under the character of those that feared the Lord, may be observed in Act 13:

This site's exposition

O Israel, trust in the LORD

on Psalms 115:9-11

One call goes out three times, to Israel, to the house of Aaron, and to all who fear the LORD. Each line ends the same way, with God as their help and shield. The third address reaches past the nation and the priesthood.

This site's exposition

You who fear the LORD, trust in the LORD

Matthew Henry and John Gill both read those who fear the LORD as proselytes, Gentiles who worshipped Israel's God, and Gill cited Jarchi for it. Paul addresses the men of Israel and the Gentiles who fear God at Acts 13:16. Spurgeon extended it to any nation.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 115 · Written before 430.

proposed

"But the house of Israel has hoped in the Lord" [Psalm 115:9]. "For hope that is seen is not hope; for what a man sees, why does he yet hope for? But if we hope for that we see not, then do we with patience wait for it." [Romans 8:24-25] But that this patience may endure to the end, "He is their helper and defender." Do perhaps spiritual persons (by whom carnal minds are built up in "the spirit of meekness," [Galatians 6:1] because they pray as higher for lower minds) already see, and is that already to them reality which to the lower is hope? It is not so. For even "the house of Aaron has hope in the Lord" [Psalm 115:10]. Therefore, that they also may stretch forward perseveringly towards those things which are before them, and may run perseveringly, until they may apprehend that for which they are apprehended, [Philippians 3:12-14] and may know even as they are known, [1 Corinthians 13:12] "He is their helper and defender." For both "fear the Lord, and have hoped in the Lord: He is their helper and defender" [Psalm 115:11].

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Wherever there is an awful fear of God, there may be a cheerful faith in him: those that reverence his word may rely upon it. We are greatly encouraged to trust in God, and good reason is given us why we should stay ourselves upon him with an entire satisfaction.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

The next verse is of the same tenor— Ye that fear the Lord, trust in the Lord, whether belonging to Israel, or to the house of Aaron, or not, all those who reverence Jehovah are permitted and commanded to confide in him. He is their help and their shield. He does aid and protect all those who worship him in filial fear, to whatever nation they may belong.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

The next verse is of the same tenor— Ye that fear the Lord, trust in the Lord, whether belonging to Israel, or to the house of Aaron, or not, all those who reverence Jehovah are permitted and commanded to confide in him. He is their help and their shield. He does aid and protect all those who worship him in filial fear, to whatever nation they may belong. No doubt these repeated exhortations were rendered necessary by the trying condition in which the children of Israel were found: the sneers of the adversary would assail all the people, they would most bitterly be felt by the priests and ministers, and those who were secret proselytes would groan in secret under the contempt forced upon their religion and their God. All this would be very staggering to faith, and therefore they were bidden again and again and again to trust in Jehovah. This must have been a very pleasant song to households in Babylon, or far away in Persia, when they met together in the night to eat the Paschal supper in a land which knew them not, where they wept as they remembered Zion. We seem to hear them repeating the threefold word, "Trust in Jehovah, "men and women and little children singing out their scorn of the dominant idolatry, and declaring their adhesion to the one God of Israel. In the same manner in this day of blasphemy and rebuke it becomes us all to abound in testimonies to the truth of God. The sceptic is loud in his unbelief, let us be equally open in the avowal of our faith.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye that fear the Lord - All real penitents, and sincere believers, trust to the Lord, in the almighty, omniscient, and infinitely good Jehovah. He is their help and shield - He is the succor, support, guardian, and defense of all who put their confidence in him.
1 more voice on this verse

The Nineteenth Century1 voice

Ye that fear the Lord ... - All the people that reverence God; all his true worshippers.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִרְאֵ֣יO [those] fearing

    yireiH3373 →64 times

  • יְ֭הוָה<of> Yahweh

    yahwehH3068 →6520 times

  • בִּטְח֣וּtrust

    bitchuH982 →120 times

  • בַיהוָ֑הin Yahweh

    bayahwehH3068 →6520 times

  • עֶזְרָ֖ם[is] help their

    ʾezramH5828 →21 times

  • וּמָגִנָּ֣םand shield their

    umaginamH4043 →63 times

  • הֽוּא׃he

    hu'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 30:5

    Every word of God is flawless; He is a shield to those who take refuge in Him.

    it leads to

    • Psalms 18:30

      As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.

    • Psalms 12:6

      The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold.

    • James 3:17

      But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

    • Psalms 3:3

      But You, O LORD, are a shield around me, my glory, and the One who lifts my head.

    • Psalms 84:11

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

  • Through

    Proverbs 14:26

    He who fears the LORD is secure in confidence, and his children shall have a place of refuge.

    it leads to

    • Proverbs 19:23

      The fear of the LORD leads to life, that one may rest content, without visitation from harm.

    • Jeremiah 32:39–40

      I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.

  • Through

    Psalms 103:11

    For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

    it leads to

    • Psalms 57:10

      For Your loving devotion reaches to the heavens, and Your faithfulness to the clouds.

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 115; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.