Psalm 111
10 verses · KJVPsalms book hub →
Psalms 111:1
I will praise the Lord with my whole heart: In the Hebrew this psalm is an alphabetic acrostic, twenty-two lines each opening with the next letter, a form invisible in the English text and carried here only because the philology is worth naming. I will praise the Lord with my whole heart sets a personal resolve inside a public setting, the assembly of the upright and the congregation, private devotion that does not stay private.
Psalms 111:1, 3 voicesWhat preachers and commentators have said about these verses, in their own words.
Psalms 111:1-2
“In the council of the upright, and in the great congregation, are the works of the Lord. He says "of the upright," meaning those who before were sinners, but now are righteous. For is it not a thing to marvel at, when we see that the elephant and the camel, and likewise the fly and the gnat, have the same power of movement, the same breath of life, and the same members?”
Jerome· written before 420· Homily 37, on Psalm 110patristic
Psalms 111:1
“Praise ye the Lord, or, Hallelujah! All ye his saints unite in adoring Jehovah, who worketh so gloriously. Do it now, do it always: do it heartily, do it unanimously, do it eternally. Even if others refuse, take care that ye have always a song for your God. Put away all doubt, question, murmuring, and rebellion, and give yourselves up to the praising of Jehovah, both with your lips and in your lives. I will praise the Lord with my whole heart.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:1
“Praise ye the Lord--or, Hallelujah (Ps 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the whole heart-- (Ps 86:12), and is rendered publicly. upright--a title of the true Israel (Ps 32:11).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Psalms 111:2-3
The works of the Lord are great: Sought out of all them that have pleasure therein makes the Lord's works an object of study, rewarding the reader who searches rather than glances, which the older writers take as a charge to meditate on providence and not merely admire it in passing. His righteousness endureth for ever is the first of several for ever lines the psalm repeats across its ten verses, tying God's righteous character to the same permanence the acrostic form itself performs, a complete and settled alphabet for a complete and settled God.
Psalms 111:2, 1 voice
Psalms 111:2
“The works of the Lord are great. In design, in size, in number, in excellence, all the works of the Lord are great. Even the little things of God are great. In some point of view or other each one of the productions of his power, or the deeds of his wisdom, will appear to be great to the wise in heart. Sought out of all them that have pleasure therein.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:3, 2 voices
Psalms 111:3
“His work is honourable and glorious. His one special work, the salvation of his people, is here mentioned as distinguished from his many other works. This reflects honour and glory upon him. It is deservedly the theme of the highest praise, and compels those who understand it and experience it to ascribe all honour and glory unto the Lord.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:3
“Work - Either all his works, or that eminent branch of those works, his providence towards his people. Righteousness - His justice or faithfulness in performing his word.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Psalms 111:4-6
He hath made his wonderful works to be remembered: Gracious and full of compassion repeats the Lord's own self-description at Sinai (Exod 34:6), the psalm's writer reaching for the oldest and surest words Israel had for its God. He hath given meat unto them that fear him recalls the wilderness provision, and he will ever be mindful of his covenant ties that provision to promise rather than to chance, the same pattern the exodus recitals elsewhere in this book repeat. He hath shewed his people the power of his works, that he may give them the heritage of the heathen names the conquest plainly, the land taken read here as covenant fulfillment rather than conquest for its own sake.
Psalms 111:4, 2 voices
Psalms 111:4
“He hath made his wonderful works to be remembered. He meant them to remain in the recollection of his people, and they do so: partly because they are in themselves memorable, and because also he has taken care to record them by the pen of inspiration, and has written them upon the hearts of his people by his Holy Spirit.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:4
“God's pardoning sin is the most wonderful of all his works and which ought to be remembered to his glory. It is a further instance of his grace and compassion that he has given meat to those that fear him,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 111:5, 3 voices
Psalms 111:5
“He has given food to those who fear him. In famine he fed Elijah; in the desert he rained down manna for the people of the Jews: and that was fulfilled which is said, He has given food to those who fear him. This is according to the letter. But he gave as food the bread that came down from heaven: and if we are worthy of it, we are fed upon it. For how many martyrs were consumed by hunger, and are now with the Lord?”
Jerome· written before 420· Homily 37, on Psalm 110patristic
Psalms 111:5
“He hath given meat to them that fear him,.... Or a "prey" (h), alluding to the spoil of the Egyptians; or to the manna; corporeal food, daily bread, which they that fear him shall not want, Psa 34:9 spiritual meat, such that endures for ever; the flesh of Christ, which is meat indeed; the word and ordinances, in which are milk for babes, and meat for strong men; savoury meat does God give his people, such as their souls love, and the world knows nothing of; all is given, and freely given, and in plenty.”
Psalms 111:5
“They are earnests of what he will do, according to his promise: He will ever be mindful of his covenant, for he has ever been so; and, as he never did, so he never will, let one jot or tittle of it fall to the ground. Though God's people have their infirmities, and are often unmindful of his commands, yet he will ever be mindful of his covenant. The Happiness of the Righteous.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 111:6, 2 voices
Psalms 111:6
“He hath showed his people the power of his works,.... Or his works of power, his mighty works, in which his great power was shown; as to the people of Israel in Egypt, at the Red sea, in the wilderness, and in bringing them to and settling them in the land of Canaan; these he showed to them in fact, they saw them with their eyes; and he showed or declared them to them in prophecy, before they came to pass, as Kimchi observes, that it might not be said they came by chance.”
Psalms 111:6
“He hath shewed his people the power of his works. They have seen what he is able to do and what force he is prepared to put forth on their behalf. This power Israel saw in physical works, and we in spiritual wonders, for we behold the matchless energy of the Holy Ghost and feel it in our own souls.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:7-9
The works of his hands are verity and judgment: Verity and judgment paired with commandments describes law that is at once true and just, sure enough to stand fast for ever and ever, the psalm reading permanence into the law that its own acrostic form performs. He sent redemption unto his people casts the exodus in the same vocabulary the New Testament will use for Christ's own work, redemption bought and covenant commanded for ever. Holy and reverend is his name closes the section on the divine name itself, reverend carrying the older sense of awe-inspiring rather than a title, and the fear it commands becomes the hinge into verse 10.
Psalms 111:7, 2 voices
Psalms 111:7
“The works of his hands are verity and judgment. Truth and justice are conspicuous in all that Jehovah does. Nothing like artifice or crooked policy can ever be seen in his proceedings; he acts faithfully and righteously towards his people, and with justice and impartiality to all mankind. This also should lead us to praise him, since it is of the utmost advantage to us to live under a sovereign whose laws, decrees, acts, and deeds are the essence of truth and justice. All his commandments are sure.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:7
“The works - All that he doth on the behalf of his people, or against their enemies. Truth - Are exactly agreeable to his promises, and to justice. Commandments - His laws given to the Israelites, especially the moral law.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Psalms 111:8, 2 voices
Psalms 111:8
“They stand fast for ever and ever,.... Not only the covenant and its promises do, but both law and Gospel, the commandments of the one and the doctrines of the other; the law is an eternal law, as to the matter of it, and is not made void by faith, but established; and the Gospel is an everlasting Gospel, which lives and abides for ever, being established upon the word of God, which cannot be broken; and is continued in the church, the pillar and ground of truth, from whence it can never be removed.”
Psalms 111:8
“They stand fast for ever and ever. That is to say, his purposes, commands, and courses of action. The Lord is not swayed by transient motives, or moved by the circumstances of the hour; immutable principles rule in the courts of Jehovah, and he pursues his eternal purposes without the shadow of a turning. Our works are too often as wood, hay, and stubble, but his doings are as gold, silver, and precious stones.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:9, 4 voices
Psalms 111:9
“Holy and terrible is his name. Holy to the holy, terrible to sinners.”
Jerome· written before 420· Homily 37, on Psalm 110patristic
Psalms 111:9
“He sent redemption unto his people. When they were in Egypt he sent not only a deliverer, but an actual deliverance; not only a redeemer, but complete redemption. He has done the like spiritually for all his people, having first by blood purchased them out of the hand of the enemy, and then by power rescued them from the bondage of their sins. Redemption we can sing of as an accomplished act: it has been wrought for us, sent to us, and enjoyed by us, and we are in very deed the Lord's redeemed.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Psalms 111:9
“Redemption - The deliverance out of Egypt, which was a type of that higher redemption by Christ. Commanded - Appointed, or established firmly by his power and authority.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Psalms 111:9
“Note, What is holy is reverend; the angels have an eye to God's holiness when they cover their faces before him, and nothing is more man's honour than his sanctification.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Psalms 111:10
The fear of the Lord is the beginning of wisdom: repeats a formula that runs from Job 28:28 through this verse to Proverbs 1:7, the wisdom books and this psalm sharing one root conviction that reverence for God, not cleverness, opens understanding. A good understanding have all they that do his commandments makes the wisdom practical rather than intellectual, understanding proven in obedience and not in knowledge alone. His praise endureth for ever closes the acrostic on the note it opened with, its twenty-two letters spent and its final word returning to praise without end.
Psalms 111:10, 2 voices
Psalms 111:10
“I think I shall not seem to be taking too much on myself, if, in the midst of my children, I yield to my desire to teach, seeing that the master of humility himself has said, "Come, you children, listen to me: I will teach you the fear of the Lord." Therein one may observe both the humility and the grace of his reverence for God. For in saying "the fear of the Lord," which seems to be common to all, he has described the chief mark of reverence for God.”
Ambrose of Milan· written before 397· On the Duties of the Clergy 1.1patristic
Psalms 111:10
“The fear of the Lord is the beginning of wisdom. It is its first principle, but it is also its head and chief attainment. The word "beginning" in Scripture sometimes means the chief; and true religion is at once the first element of wisdom, and its chief fruit. To know God so as to walk aright before him is the greatest of all the applied sciences. Holy reverence of God leads us to praise him, and this is the point which the psalm drives at, for it is a wise act on the part of a creature towards his Creator.”
Charles Spurgeon· The Treasury of David, Vol. 5 (1878)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical
Threads running through this chapter
- The beginning of wisdomPattern, v. 10
Where the chapter sits
Psalms 111 falls in Book V: Hallel and Hallelujah (chapters 107–150). Songs of Ascents (120–134); Hallel (113–118); Great Hallel (136); Torah-praise acrostic Ps 119; fivefold Hallelujah doxology (146–150) as the Psalter's close.
Before it: Book IV: YHWH reigns, chapters 90–106.
The whole shape of Psalms→Key words
The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.
| Word | What it means | Verses |
|---|---|---|
| יְהֹוָהYᵉhôvâh4 times, as יְ֭הוָה, יְהוָ֑ה, יְהוָֽה׃ | yahweh | 1, 2, 4, 10 |
| מַעֲשֶׂהmaʻăseh3 times, as מַעֲשֵׂ֣י, מַ֭עֲשָׂיו | work | 2, 6, 7 |
| עַדʻad3 times, as לָעַֽד׃, לָעַ֣ד | for ever | 3, 8, 10 |
| עָשָׂהʻâsâh3 times, as עָ֭שָׂה, עֲ֝שׂוּיִ֗ם, עֹשֵׂיהֶ֑ם | he has appointed | 4, 8, 10 |
| עוֹלָםʻôwlâm3 times, as לְעוֹלָ֣ם, לְעוֹלָ֑ם, לְעוֹלָ֥ם | for ever | 5, 8, 9 |
| יָשָׁרyâshâr2 times, as יְשָׁרִ֣ים, וְיָשָֽׁר׃ | upright | 1, 8 |
Cross references
The 8 chapters this one speaks with, most first. Open a row for the verses it shares.
Luke 13 verses
Psalms 111:9
Luke 1:49For he that is mighty hath done to me great things; and holy is his name.Psalms 111:9
Luke 1:68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,Psalms 111:5
Luke 1:72To perform the mercy promised to our fathers, and to remember his holy covenant;- Read Luke 1 →
Psalms 1452 verses
Psalms 111:3
Psalms 145:4One generation shall praise thy works to another, and shall declare thy mighty acts.Psalms 111:3
Psalms 145:10All thy works shall praise thee, O Lord; and thy saints shall bless thee.- Read Psalms 145 →
Psalms 192 verses
Psalms 111:7
Psalms 19:7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.Psalms 111:8
Psalms 19:9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.- Read Psalms 19 →
Psalms 1381 verse
Psalms 111:1
Psalms 138:1I will praise thee with my whole heart: before the gods will I sing praise unto thee.- Read Psalms 138 →
The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above
- Psalms 1491 verse
- Psalms 1061 verse
- Psalms 1041 verse
- Proverbs 241 verse
Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.
The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.
The world behind this chapter
Psalms 111The history
This psalm is an alphabet poem. It has twenty-two short lines, and each one begins with the next letter of the Hebrew alphabet in order. That did two things: it made the song easy to memorize in a world where most people owned no scrolls, and it quietly claimed to cover the subject from beginning to end.
It names its setting: the council of the upright and the assembly. Worship in Israel was public. A man gave thanks with his neighbors watching, and the Levitical singers led the congregation in responses.
Its list of God's works runs through the exodus story in shorthand, food given to those who fear him, the covenant remembered, the land of the nations handed over as an inheritance. Every phrase is a doorway into a story the hearers already knew by heart.
The redemption it mentions carried a household meaning. To redeem was to buy a relative out of slavery or buy back the family field, a duty that fell on the nearest kinsman. Applied to God, it says he acted as the family member who pays.
What it meant to them
For people rebuilding a small nation in the shadow of empires, this song insisted the works of God were worth studying, not just admiring, sought out by all who delight in them.
Its last line is the seam that joins it to the next psalm: the fear of the LORD is where wisdom starts. Praise ends by pointing at how to live.
Sources cited
- Keil and Delitzsch, Commentary on the Old Testament , Psalms
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
Featured studies
Pages of this site that take up something in this chapter. Each one opens on its own.
The text of this chapter
This page carries no textual note on Psalms 111. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 10 works. Open for the list.
This page draws on Albert Barnes, Notes on the Book of Psalms; Ambrose of Milan, On the Duties of the Clergy 1.1; Charles Bridges, An Exposition of the Book of Proverbs; Charles Spurgeon, The Treasury of David, Vol. 5 (1878); Franz Delitzsch; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); Jerome, Homily 37, on Psalm 110; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765) and Matthew Henry.
