Jobchapter 4
21 verses · BSBJob book hub →
Speaks with:Job 15×2Job 1×2Job 36×22 Peter 2×2Job 33×2Genesis 2×2
Summary
Chapter summary
Eliphaz the Temanite opens the first cycle, gently and then not. He recalls how Job once strengthened weak hands, then presses the retribution axiom: 'who ever perished, being innocent? or where were the upright cut off?' (4:7): 'they that plow iniquity, and sow trouble, reap the same.' He stakes his authority on a night vision: a thing secretly brought to him, dread and trembling, 'a spirit passed before my face; the hair of my flesh stood up,' and a still voice asking, 'Shall mortal man be more just than God? shall a man be more pure than his Maker?' Even God's angels, he adds, are charged with folly.
Context
Poetry · Unknown — Job overview
- A. 1–11 Eliphaz: Who Ever Perished Being Innocent?
- B. 12–21 Eliphaz's Night Vision: Can Mortal Man Be Just Before God?
The outline
A.Eliphaz: Who Ever Perished Being Innocent?vv. 1 to 11
Read vv. 1 to 11 →B.Eliphaz's Night Vision: Can Mortal Man Be Just Before God?vv. 12 to 21
Read vv. 12 to 21 →
The world behind this chapter
Job 4The history
Eliphaz is from Teman, a district of Edom with a reputation across the region for wisdom — Jeremiah later asks whether counsel has perished from Teman. He speaks first because he is the eldest and the most respected, and he begins with real courtesy, reminding Job that he has strengthened many weak hands in his time.
His authority rests on two things his world respected. The first is the settled principle that the innocent do not perish and the upright are not cut off — plough trouble, reap trouble. This was not a private opinion; it was the standard wisdom of the whole ancient Near East, taught in Egypt and Mesopotamia as well as in Israel, and it is mostly what the Book of Proverbs also says.
The second is a night vision. He describes a spirit passing before his face, the hair of his flesh standing up, a form he cannot make out, and a voice in the silence. Dream and vision oracles were a recognised channel of revelation in that world, and claiming one was a claim to unarguable authority. Hearers were meant to notice that the content of the vision — that no mortal is righteous before God, that even the angels are charged with folly — is true as far as it goes, and is being used to answer a question it was not addressed to.
The lion imagery in the middle uses several different words for lion — the roaring one, the fierce one, the old one, the whelps — a poetic sweep meaning the whole predatory household. His point is that the strongest wicked are broken and scattered anyway.
What it meant to them
Eliphaz says nothing a devout hearer would have flagged as heresy. That is what makes the speech dangerous. Every sentence is orthodox, and the conclusion — that Job's disaster proves Job's guilt — is the one the whole book exists to demolish.
First hearers were being trained to distinguish a true statement from a true diagnosis. Suffering is often the harvest of sin. It is not always. Treating a rule as a law turns comfort into accusation.
Sources cited
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- John E. Hartley, The Book of Job
The text of this chapter
This page carries no textual note on Job 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
