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Job

Summary

Chapter summary

Elihu asks a little more patience: 'I have yet somewhat to say on God's behalf.' God is mighty and despiseth not any; he withdraweth not his eyes from the righteous, and if men are bound in cords of affliction he opens their ear to instruction. The chapter's thesis, that suffering can be a teacher and not only a sentence: 'he delivereth the afflicted by their affliction, and openeth their ear in oppression' (36:15). Remember to magnify his work, whereof men have sung. Then the doxology rises and his tone shifts toward the storm already gathering: 'Behold, God is great, and we know him not; the number of his years is unsearchable' (36:26).

Context

Poetry · UnknownJob overview

  • A. 1–15 Elihu: God Is Mighty, and Despiseth Not Any
  • B. 16–25 Elihu: Take Heed, Regard Not Iniquity Above Affliction
  • C. 26–33 Elihu: Behold, God Is Great, and We Know Him Not

The outline

  1. A.Elihu: God Is Mighty, and Despiseth Not Anyvv. 1 to 15

    Read vv. 1 to 15
  2. B.Elihu: Take Heed, Regard Not Iniquity Above Afflictionvv. 16 to 25

    Read vv. 16 to 25
  3. C.Elihu: Behold, God Is Great, and We Know Him Notvv. 26 to 33

    Read vv. 26 to 33

The world behind this chapter

Job 36
When
The patriarchal age (traditional view) — Elihu's last speech, as the weather turns · Setting c. 2000–1800 BC; a storm gathering while he speaks
Where
The ash heap, with clouds building on the horizon
Who first heard it
Hearers who read the sky for a living

The history

Elihu's final speech starts as argument and ends as weather report, and the two run together because a storm is visibly building while he talks.

His argument is that God uses affliction as instruction. He does not preserve the life of the wicked but gives justice to the poor; he does not withdraw his eyes from the righteous but sets them with kings on the throne. If they are bound in fetters and held in cords of affliction, then he shows them their work and commands that they return from iniquity. That is the discipline reading of suffering, and it is the most humane version of the case anyone in the book has made. His warning against it is that a man in that state must not choose bitterness, and must not let a large ransom turn him aside — the temptation to buy his way out rather than learn.

Then the sky takes over. He draws up the drops of water; they distil rain from his vapour, which the clouds pour down abundantly. That is a startlingly accurate description of the water cycle: water lifted, condensed, and returned. Can any understand the spreadings of the clouds, or the noise of his tabernacle?

The last lines are what a person actually sees at the front edge of a desert thunderstorm. He spreads his light on the clouds and covers the bottom of the sea; by these he judges the peoples and gives food in abundance; he covers his hands with the lightning and commands it to strike the mark. In that country rain was survival and a violent storm was terror, and both arrived in the same cloud.

What it meant to them

Elihu's best contribution is here: suffering can be God's schoolroom rather than his courtroom. Hearers could use that, and Israel's later teaching on discipline sounds very like it.

But he still assumes Job needs the lesson. And while he explains the storm as a sermon illustration, the storm itself is coming for a purpose he knows nothing about.

Sources cited

  • John E. Hartley, The Book of Job
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

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The text of this chapter

This page carries no textual note on Job 36. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.