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Job

Summary

Chapter summary

Elihu's third turn answers the claim that righteousness gains nothing. Thinkest thou this to be right, that thou sayest, My righteousness is more than God's? Look unto the heavens, and behold the clouds which are higher than thou: 'if thou hast sinned, what doest thou against him?… If thou be righteous, what givest thou him?' (35:6-7). Thy wickedness may hurt a man as thou art. Men cry out under oppression and are not answered, he says, because they cry as animals cry: 'none saith, Where is God my Maker, who giveth songs in the night' (35:10). God will not hear an empty cry.

Context

Poetry · UnknownJob overview

  • A. 1–8 Elihu: What Doth Thy Righteousness Give Him?
  • B. 9–16 Elihu: None Saith, Where Is God, Who Giveth Songs in the Night?

The outline

  1. A.Elihu: What Doth Thy Righteousness Give Him?vv. 1 to 8

    Read vv. 1 to 8
  2. B.Elihu: None Saith, Where Is God, Who Giveth Songs in the Night?vv. 9 to 16

    Read vv. 9 to 16

The world behind this chapter

Job 35
When
The patriarchal age (traditional view) — Elihu on why prayers go unanswered · Setting c. 2000–1800 BC; Elihu's third speech, the shortest
Where
The ash heap, under an open sky
Who first heard it
Hearers who had cried out under oppression and heard nothing back

The history

Elihu takes up a question Job had raised in chapter 21 and turns it around: what advantage is it to you, and what profit do I have, if I am cleansed from my sin? His answer is that a man's righteousness neither adds to God nor takes from him. Look to the heavens and see, and behold the clouds which are higher than thou — if you sin, what do you accomplish against him? Your wickedness hurts a man like yourself, and your righteousness may profit a son of man.

That was a genuine correction in a world where sacrifice was widely understood as feeding the gods and keeping them in a good mood. Mesopotamian religion assumed the gods depended on human offerings. Elihu says God has no such need, so neither obedience nor sin changes his position.

His explanation for unanswered prayer follows. By reason of many oppressions men cry out, and they cry out because of the arm of the mighty — but none says, 'Where is God my maker, who giveth songs in the night, who teacheth us more than the beasts of the earth and maketh us wiser than the fowls of heaven?' The complaint goes up, but it is not addressed to anyone. Elihu is distinguishing a howl of pain from a prayer.

'Songs in the night' is a small, memorable phrase. Nights were long, dark, and often frightening; a song in the night was what a person had when nothing else could be done, and Elihu credits God with supplying it.

What it meant to them

The chapter makes a point Israel needed and would repeat: God does not need us, so his attention to us is not a transaction. Obedience is not a payment and worship is not maintenance.

Where Elihu goes wrong is in applying it to Job. Job's cries were addressed to God, by name, over and over. The young man has the doctrine right and the man in front of him wrong — which is the friends' error in a newer coat.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • John E. Hartley, The Book of Job

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The text of this chapter

This page carries no textual note on Job 35. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.