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Job

Summary

Chapter summary

Job answers Zophar by looking at the world instead of the theory. Suffer me, and I also will speak. Then mock on. 'Wherefore do the wicked live, become old, yea, wax mighty in power?' (21:7). Their houses are safe from fear, their children dance, they take the timbrel and harp; 'they spend their days in prosperity, and in a moment they go down to Sheol': the very men who say to God, Depart from us. How often is the lamp of the wicked actually put out? One dies in full strength, another in bitterness of soul, and they lie down alike in the dust. Your answers, he tells them, leave only falsehood.

Context

Poetry · UnknownJob overview

  • A. 1–16 Job: Wherefore Do the Wicked Live and Grow Mighty?
  • B. 17–34 Job: One Dieth in Full Strength, Another in Bitterness of Soul

The outline

  1. A.Job: Wherefore Do the Wicked Live and Grow Mighty?vv. 1 to 16

    Read vv. 1 to 16
  2. B.Job: One Dieth in Full Strength, Another in Bitterness of Soulvv. 17 to 34

    Read vv. 17 to 34

The world behind this chapter

Job 21
When
The patriarchal age (traditional view) — the second round: Job's evidence from real life · Setting c. 2000–1800 BC; the close of the second cycle
Where
The ash heap, with Job pointing at the world outside the argument
Who first heard it
Hearers who had seen unjust men die rich and old

The history

Job stops arguing about himself and starts producing evidence. He asks the friends to look at the wicked men they all know: they live, grow old, and are mighty in power; their descendants are established in their sight; their houses are safe from fear; the rod of God is not on them.

The details of that prosperity are agricultural and domestic, and every one of them is a marker of blessing in that world. Their bull breeds and does not fail and their cow calves without miscarrying — herd fertility was the single clearest measure of a man's standing. Their children go out like a flock and dance. They take the timbrel and harp and rejoice at the sound of the pipe — the hand-drum, lyre, and reed pipe of village celebration.

Then the hardest observation: they spend their days in wealth, and in a moment go down to the grave. No long decline, no ruin, no reckoning. Job's summary of their theology is blunt — they say to God, depart from us, we do not desire the knowledge of thy ways.

He finishes with the funeral, because in that culture the funeral was the verdict. The wicked man is brought to the grave and 'shall remain in the tomb'; watch is kept over his mound; the clods of the valley are sweet to him, and every man follows in the procession as innumerable others went before. A well-attended burial and an honoured tomb were the last proof that a life had been blessed — and Job points out that the wicked get that too.

What it meant to them

This chapter is the book's appeal to plain observation, and it settles the second cycle. The friends' rule does not survive contact with the world any competent farmer could see out his own door.

For first hearers the value was permission to notice. Faith does not require pretending that the accounts balance in this life. It requires trusting the judge who has not finished.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 21. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.