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Place

Pool of Siloam

jerusalemarchaeology

Summary

The Jerusalem pool ("Sent") where the man born blind washed and came seeing (John 9:7,11); recovered by excavation.

  • Jesus sent a man born blind to wash here, and John stops to translate the pool's name: "Sent" (John 9:7).
  • The pool is fed by Hezekiah's tunnel, which carries the Gihon Spring under the City of David (2 Kings 20:20).
  • Isaiah calls its supply "the gently flowing waters of Shiloah," a picture of quiet trust the people refused (Isaiah 8:6).
  • Jesus names a tower here that fell and killed eighteen people, and turns the question toward repentance (Luke 13:4).
  • Archaeologists exposed a stepped, Second Temple pool at this spot in 2004.

Where it is

Region
Jerusalem
Kind of place
Structure

Why Pool of Siloam matters

The Pool of Siloam sits at the southern end of Jerusalem's oldest ridge, where the water of the Gihon Spring finally comes out after running underground the length of the City of David. That water only reaches the pool because King Hezekiah's engineers cut a tunnel through solid rock to bring it there, out of an enemy's reach, during the years Assyria's armies were closing in on Jerusalem. Isaiah had already spoken of this same water a century earlier, calling it "the gently flowing waters of Shiloah," a picture of quiet trust in the LORD's own supply. The people of his day rejected that quiet trust and reached instead for a foreign alliance, and Isaiah told them plainly what that choice would cost. Centuries later, Jesus sent a man born blind to this exact pool. He had made mud from His own spit and put it on the man's eyes, then told him, "Go, wash in the Pool of Siloam." John does not let the name pass without comment: he stops mid-sentence to tell the reader that Siloam means "Sent." The man went, washed, and came back seeing, and the rest of John 9 follows what that healing cost him with the religious leaders who could not accept it. Jesus also mentioned this pool in a very different way. In Luke 13, He brings up a tower that had collapsed at Siloam and killed eighteen people, using it to answer a question about whether tragedy proves someone's guilt. He says no, and turns the conversation toward everyone's own need to repent. Scripture gives no more detail about the tower than that. Archaeologists have confirmed the site is not just a name in a story. Excavators uncovered a stepped pool from the Second Temple period at this location during sewer repair work in 2004, matching the setting John describes.

The man born blind, sent to wash

John 9, in the order it happens

Read John 9, in the order it happens

What happened here, in order

in the order the canon tells it

  1. Isaiah names the waters of ShiloahIsaiah 8:6“Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah,
  2. Hezekiah's pool and tunnel recorded2 Kings 20:20As for the rest of the acts of Hezekiah, along with all his might and how he constructed the pool and the tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
  3. Hezekiah channels the Gihon Spring2 Chronicles 32:30It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did.
  4. The wall of the Pool of Shelah repairedNehemiah 3:15The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
  5. The tower of Siloam fallsLuke 13:4Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
  6. "Go, wash in the Pool of Siloam"John 9:7Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
  7. The man's own accountJohn 9:11He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”

Pool of Siloam in Scripture

1 verse names it, in 1 book

Common questions

Why does John stop to translate the name "Siloam"?

John tells the reader directly that Siloam means "Sent," a detail he does not explain further but leaves for the reader to notice alongside a man being sent to wash by the One who was Himself sent from the Father.

Is the Pool of Siloam the same as Nehemiah's Pool of Shelah?

Yes. Nehemiah 3:15 names a wall repair at the Pool of Shelah in the same location, and Shelah is read as another Hebrew form of the same name as Shiloah.

What was the tower of Siloam, and why did it fall?

Scripture records only that it fell and killed eighteen people. Jesus uses the event to answer a different question, whether tragedy proves guilt, and turns His hearers toward their own need to repent rather than explaining the collapse.

Did archaeologists actually find the Pool of Siloam?

Yes. Sewer repair work in 2004 exposed a stepped pool from the Second Temple period at this location, excavated by Ronny Reich and Eli Shukron and identified with the pool of John 9:7.

Does the Siloam Inscription prove Hezekiah built the tunnel that feeds this pool?

Readers differ; the positions are named

Most scholars date the tunnel to Hezekiah's reign, matching 2 Kings 20:20. John Rogerson and Philip Davies argued for a much later Hasmonean date, but radiometric dating of the tunnel's own plaster and stalactites, published in Nature in 2003, returned a date close to 700 BC and is now the field's majority position.

Sources cited

Every source behind MannaFest →

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