The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“It may seem strange that Ezra doth not appear among them. But that might be because he was prevented, by some sickness, or other extraordinary impediment. It is true, we meet with Ezra after this, at the dedication of the wall of Jerusalem, chap. xii, 36, and …”
“Their nobles - The commonality agreed with the nobles in this good work, great men never look so great, as when they encourage religion and are examples of it: and they would by that, as much as any thing, make an interest in the most valuable of their inferio…”
“People of the land - The Heathens. On the sabbath - They that covenant to keep all the commandments of God, must particularly covenant to keep the sabbath holy. For the profanation of this is a sure inlet to all manner of profaneness.”
“Blessed - Because they denied themselves, and their own safety and profit for the publick good; for this city was the butt of all the malicious plots of their enemies; and for the present it was rather chargeable than beneficial to its inhabitants.”
“Province - Of Judea, which was now made a province. Israel - The generality of the people of Israel, whether of Judah, or Benjamin, or any other tribe.”
“To begin - In the publick and solemn prayers and praises, which were constantly joined with the morning and evening sacrifice, at which the singers were present, and praised God with a psalm or hymn which, this man began.”
“The Nethinims dwelt in Ophel - Which was upon the wall of Jerusalem, because they were to do the servile work of the temple: therefore they were to be posted near it, that they might be ready to attend.”
“Was, &c. - Or, on the king's part, to determine civil causes and controversies between man and man, by the laws of that kingdom; between the king and people; as in matters of tribute, or grievances.”
“Thus were they settled free and easy, tho' few and poor. And they might have been happy, but for that general lukewarmness, with which they are charged by the prophet Malachi, who prophesied about this time and in whom prophecy ceased for some ages, 'till it r…”
“Ezra - Either this was another Ezra, or if it were the same mentioned Ezra vii, 1, he lived to a great age; which may well be supposed, considering his great sobriety, and his great piety to which God promised long life, and withal the special providence of Go…”
“Jeshua - Here follows a catalogue of the Jewish high-priests; which was the more necessary, because their times were now to be measured, not by the years of their kings as formerly, but by their high-priests.”
“And they restored it to God by this dedication, withal imploring the presence, and favour, and blessing of to this city by solemn prayers, and praises, and sacrifices, wherewith this dedication was accompanied.”
“Purified themselves - They that would be instrumental to sanctify others, must sanctify themselves, and set themselves apart for God, with purity of mind and sincerity of intention.”
“Princes - And half of the people with them. The wall - For the wall was broad and strong, and so ordered that men might conveniently walk upon it. Right hand - Towards the south and east.”
“The children rejoiced - And their hosanna's were not despised, but are recorded to their praise. All that share in public mercies, ought to join in public thanksgivings.”
“Rejoiced - For the eminent gifts and graces which they observed in many of them: for the great benefit which they had now received by their ministry: and for the competent provision which hereby was made for them, that so they might wholly wait upon their offi…”
“And so did the Levites by the tithe of the tithes. Thus they all conscientiously paid their dues, and did not profane those things which God had sanctified, nor take them into their own common use. When what is contributed for the support of religion, is given…”
“That day - Not presently after the dedication of the wall and city, but upon a certain day, when Nehemiah was returned from the Persian court to Jerusalem, from which he had been absent for some considerable time, in which some errors and abuses had crept in.”
“Contended - I sharply reproved those priests to whom the management of those things was committed, for neglect of their duty, and breach of their late solemn promise.”
“Faithful - By the consent of those who knew them. Such he now sought out the more diligently, because he had experience of the perfidiousness of the former trustees.”
“Jerusalem - The holy city, where God's house was; and where the great judicatories of the nation were. So this is added as an aggravation of their sin, that it was done with manifest contempt of God and man.”
“Nobles - Their chief men and rulers; whom he charges with this sin, because though others did it, it was by their countenance or connivance: probably too by their example.”
“Cleanse - Because the work they now were set upon, though common in its nature, yet was holy in design of it, and had respect unto the sabbath: and, because the day in which they were to do this was the sabbath-day, for the observation whereof they were oblige…”
“Cursed - Caused them to be excommunicated and cast out of the society of God's people. This and the following punishments were justly inflicted upon them, because this transgression was contrary both to a plain law of God, and to their own late solemn covenant…”