The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Is it nothing - The prophet speaks in the name of the Jewish church. Fire - A judgment as consuming, and afflictive as fire. Is bound - Put upon my neck on account of my transgressions.”
“His footstool - His temple; but suffered the Chaldeans to destroy it. Cast down - That is, thrown them down from the highest glory and honour, to the meanest degree of servitude.”
“The horn - All their beauty and strength. Drawn back - God hath drawn back his assistance which he was wont to give the Jews against their enemies. Round about - God consumed them, not in this or that part, but round about, as a fire seizing an house at once o…”
“He - That is, God, (whom by their sins they had provoked and made their enemy) behaved himself as an enemy. And slew - All their young men, and maidens who were pleasant to look upon.”
“They - The enemies with their triumphs and blasphemies, made as great a noise, as those that sang holy songs, or played on instruments, were wont to make to the glory of God.”
“The wall - The strength and security of the Jews. A line - Artificers used with lines not only to mark out places for building, but also for destruction, to direct them what to cut off; and such a line is here meant.”
“Among the Gentiles - In miserable captivity. The law - Is no more read, opened or observed. Her prophets - They had but very few prophets, from this time to the time of the gospel, and very few of those at this time alive had any Revelation from God.”
“Mine eyes - This whole verse is but expressive of the prophets great affliction for the miseries come upon the Jews. He wept himself almost blind. Bowels - His passion had disturbed his bodily humours, that his bowels were troubled.”
“Who - There was no people whose condition was in any degree parallel to the misery of the Jews: nor was there any cure for them, their breach was like a sea breach where the waters come in with such a torrent, that there is no making any defense against them.”
“The prophets - False prophets told you vain stories. Not discovered - Whereas they ought to have made you sensible of your sins, and this might have prevented your captivity. False burdens - False stories to encourage you in sin, and so cause your banishment.”
“My terrors - As my people were wont to be called together from all parts in a solemn day, so now my terrible enemies, or terrible things are by thee called together.”
“Bear - Quietly and patiently to bear what afflictions God will please to lay upon us. And if God tame us when young, by his word or by his rod, it is an unspeakable advantage.”
“Wherefore - The Jews, check themselves in their complaints from the consideration, that nothing had befallen them, but what was the just reward of their sins.”
“Persecute - Many passages of this nature which we meet with are prophecies, some of them may be both prophecies and prayers.”
“Cruel - The Jewish women are become cruel to their children, or forced to appear so, having through the famine no milk to give them, nor any thing to relieve them.”
“Of Sodom - Their punishment was greater, because more lingering, and gradual, whereas Sodom was overthrown in a moment, and that by no human hands that abode upon her, causing her a continued torment.”
“Priests - The ecclesiastical men were a great cause of the first and last destruction of Jerusalem. And so they are of most other places that come to ruin, through their neglect of their duty, or encouraging others in their wicked courses.”
“The anointed - Zedekiah, who though a bad man yet afforded some protection to the Jews. We said - We promised ourselves that though the land of Judah was encompassed with Pagan nations, yet through Zedekiah's valour and good conduct we should live comfortably.”
“Captivity - Not for thy past sins. Thy sins - By the punishment of them.”
“We - We are all of us without a king, (our common father) we are deprived of thy fatherly protection, and many young children among us are left without an earthly parent.”
“We - The ten tribes were all carried captives into Assyria, and many of the kingdom of Judah fled into Egypt. Giving the hand may signify labouring for them: or, yielding up themselves to their power.”
“Thy throne - Altho' for our sins thou sufferest our throne to be cast down, yet thou art the same, thy power is not diminished, nor thy goodness abated.”