The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Wickedness - The wicked man. Broken - Broken to pieces, or violently broken down, as the word signifies. Tree - Which being once broken down never grows again.”
“He - He here returns to the declaration of his farther wickednesses, the cause of these judgments. Barren - Barrenness was esteemed a curse and reproach; and so he added affliction to the afflicted.”
“Yet - Yet his eyes are upon their ways: although God gives them such strange successes, yet he sees and observes them all, and will in due time punish them.”
“The angels, though they be very numerous, all own his sovereignty, and acquiesce in his pleasure. The stars, tho' vast in their bulk, and various in their motions: exactly keep the order which God hath appointed them: and therefore it is great folly for thee t…”
“Light - The light of the sun is communicated to all parts of the world. This is a faint resemblance, of the cognisance and care which God takes of the whole creation. All are under the light of his knowledge: all partake of the light of his goodness: his pleas…”
“Man - The word signifies man that is miserable, which supposes him to be sinful; and shall such a creature quarrel with that dominion of God, to which the sinless, and happy, and glorious angels submit?”
“Moon - The moon, tho' bright and glorious, if compared with the Divine Majesty, is without any lustre or glory. By naming the moon, and thence proceeding to the stars, the sun is also included.”
“Worm - Mean, and vile, and impotent; proceeding from corruption, and returning to it. The son - For miserable man in the last branch he here puts the son of any man, to shew that this is true even of the greatest and best of men. Let us then wonder at the cond…”
“To whom - For whose instruction hast thou uttered these things? Dost thou think I do not know, that which the meanest persons are not unacquainted with; that God is incomparably greater and better than his creatures?”
“So the sense is, that God's dominion is over all men, yea, even the dead, and the worst of them, who though they would not own God, nor his providence, while they lived, yet now are forced to acknowledge and feel that power which they despised, and bitterly mo…”
“Hell - Is in his presence, and under his providence. Hell itself, that place of utter darkness, is not hid from his sight. Destruction - The place of destruction.”
“North - The northern part of the heavens, which is put for the whole visible heaven, because Job and his friends lived in a northern climate. Nothing - Upon no props or pillars, but his own power and providence.”
“Parts - But small parcels, the outside and visible work. Portion - Of his power and wisdom, and providence. His Power - His mighty power, is aptly compared to thunder; in regard of its irresistible force, and the terror which it causes to wicked men.”
“Delight - When he has nothing else to delight in? No: his delight is in the things of the world, which now sink under him. And those who do not delight in God, will not always, will not long, call upon him.”
“A moth - Which settleth itself in a garment, but is quickly and unexpectedly dispossessed of its dwelling, and crushed to death. A booth - Which the keeper of a garden or vineyard suddenly rears up in fruit-time, and as quickly pulls down again.”
“Not gathered - Instead of that honourable interment with his fathers, his carcase shall lie like dung upon the earth. One openeth his eyes - That is, while a man can open his eyes, in the twinkling of an eye. He is as if he had never been, dead and gone, and h…”
“Terrors - From the sense of approaching death or judgment. Waters - As violently and irresistibly, as a river breaking its banks, or deluge of waters bears down all before it.”
“East-wind - Some terrible judgment, fitly compared to the east-wind, which in those parts was most vehement, and pernicious. Carrieth him - Out of his palace wherein he expected to dwell forever; whence he shall be carried either by an enemy, or by death.”
“Cast - His darts or plagues one after another. Would flee - He earnestly desires to escape the judgments of God, but in vain. Those that will not be persuaded to fly to the arms of Divine grace, which are now stretched out to receive them, will not be able to …”
“Clap - In token of their joy at the removal of such a publick pest, by way of astonishment: and in contempt and scorn, all which this gesture signifies in scripture use.”
“Perfection - Whatever is deeply wrought in the deepest caverns. Stones of darkness - The precious stones which lie hid in the dark bowels of the earth, where no living thing can dwell.”
“Breaketh out - While men are searching, water breaks in upon them. Inhabitants - Out of that part of the earth which the miners inhabit. Forgotten - Untrodden by the foot of man.”
“Sapphires - Of precious stones; the sapphire, is one of the most eminent, being put for all the rest. In some parts of the earth, the sapphires are mixed with stones, and cut out of them and polished.”
“Lion - Which rangeth all places for prey. The birds and beasts have often led men to such places as otherwise they should never have found out; but they could not lead them to these mines, the finding out of them is a special gift of God.”
“Seeth - Even those which no human art or industry was ever able to discover. That wisdom - Man hath one kind of wisdom, to discover the works of nature, and to perform the operations of art; but as for that sublime wisdom which consists in the knowledge of God…”