The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“For - I looked to see if I could find any man that could foretel future events. No man - Not any, of the idols; for the word man is sometimes used by the Hebrew of brute creatures, and even of lifeless things.”
“Behold - This is the conclusion of the dispute, but under these he comprehends all images whatsoever. Wind - Empty and unsatisfying things. Confusion - Confused and useless things, like that rude heap in the beginning of God's creation, of which this very word…”
“Called thee - To declare my righteousness, or faithfulness. With-hold - Will give thee counsel and strength for the work. Give thee - To be the mediator in whom my covenant of grace is confirmed with mankind.”
“My servant - The Jews, who will not receive their, Messiah. Messenger - My messengers, the singular number being put for the plural, namely the priests and other teachers whom I have appointed to instruct my people.”
“Well pleased - Altho' God might justly destroy thee suddenly, yet he will patiently wait for thy repentance, that he may be gracious; and that not for thy sake, but for the glory of his own faithfulness, in fulfilling that covenant, which he made with thy piou…”
“But - But not withstanding this respect which God hath to his people, he hath severely scourged you for your sins. Hid - They have been taken in snares made by their own hands, and by God's just judgment cast into dungeons and prisons.”
“Fury - Most grievous judgments. Yet - They were secure and stupid under God's judgments.”
“Created - That made thee his people, and that in so miraculous a manner as if he had created thee a second time. Redeemed - From the Egyptians. Called thee - By the name of God's people, which was as proper and peculiar to them, as the name of Israel.”
“I gave Egypt - This was fulfilled when the king of Assyria, Esar-haddon, who designed to revenge his father's disgrace, upon the Jews, was diverted and directed by God to employ his forces against Egypt, and Ethiopia, and Seba.”
“Since - From the time that I chose thee for my people, I have had an affection for thee. Men - As I gave up the Egyptians, so I am ready to give up others to save thee, as occasion requires.”
“For my glory - And therefore I will glorify my power and goodness, and faithfulness in delivering them. Formed - I have not only created them out of nothing, but I have also formed and made them my peculiar people.”
“Former things - Such things as shall happen long before the return from the captivity, which yet your blind idols cannot foresee. Witnesses - Who can testify the truth of any such predictions of theirs, that they may be owned for true gods; or if they can prod…”
“Ye - You my people are able to witness for me, that I have given you plain demonstrations of my certain knowledge of future events. My servant - Cyrus who is an eminent instance and proof of God's foreknowledge: or, the Messiah, who is the most eminent witness…”
“Lay down - In the bottom of the sea. They never rose again to molest the Israelites. Quenched - As the wick of a candle when it is put into the water, is extinguished.”
“Remember not - Tho' your former deliverance out of Egypt was glorious: yet in comparison of that inestimable mercy of sending the Messiah, all your former deliverances are scarce worthy of your remembrance and consideration.”
“A new thing - Such a work as was never yet done in the world. Now - The scripture often speaks of things at a great distance of time, as if they were now at hand; to make us sensible of the inconsiderableness of time, and all temporal things, in comparison of …”
“Thou hast been niggardly in my service, when thou hast, spared for no cost in the service of thine idols. Nor filled me - Thou hast not multiplied thy thank-offerings and free-will offerings, tho' I have given thee sufficient occasion to do so. But - Thou hast…”
“Thy father - This may be put for their forefathers; and so he tells them, that as they were sinners, so also were their progenitors, yea even the best of them.”
“Set in order - Orderly relate all future events in the same manner as they shall happen. Since - Since I first made man upon earth. The things - Such things as are near at hand, and such as are to come hereafter.”
“Cyrus - Whom God here mentions by his proper name, two hundred years before he was born, that this might be an undeniable evidence of the exactness of God's fore-knowledge, and a convincing argument to conclude this dispute between God and idols.”
“Together - Together with salvation. It - This great work of salvation and righteousness; whereof, tho' Cyrus is the instrument, I am the author. Woe - As God here makes many glorious promises to Cyrus, so he pronounces a curse upon them, who should endeavour t…”
“In righteousness - It is what I will faithfully perform. It is a metaphor from ambassadors, who sometimes return to their princes without any success in their business.”
“In the Lord - By or from God alone, or the Messiah, who is the true Jehovah as well as man. Righteousness - To justify me from all things which I could not be justified by the law of Moses.”
“Bel - The chief idol of the Babylonians, called by profane historians Jupiter Belus. Boweth - As the Babylonians used to bow down to him to worship, so now he bows down to the victorious Persians.”
“I bring - Tho' you are unrighteous, I will shew myself a righteous and faithful God, making good my promise of delivering you out of Babylon after seventy years.”