The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“The king elect is here an exile: anointed to the crown, and yet forced to run his country. So do God's providences sometimes run counter to his promises, for the trial of our faith, and the glorifying his name in accomplishing his counsels, notwithstanding the…”
“King of the land - Of Canaan. They call him king, either more generally for the governor, the most eminent captain and commander, or, as the king elect, the person designed to be king: for, by this time, the fame of Saul's rejection, and David's destination to…”
“Was afraid - Lest either their revenge or policy should prompt them to kill him. Perhaps he was the more apprehensive, because he wore Goliath's sword, which was probably well known at Gath.”
“Mad men - It is highly probable, Achish was aware, that this madness was counterfeit. But being desirous to preserve David, he speaks as if he thought it real.”
“Hold - In holds; the singular number being put for the plural; as is frequent; that is, as long as David was forced to go from place to place, and from hold to hold, to secure himself: for it concerned David to secure his father, and he did doubtless secure hi…”
“Abide not - Do not shut up thyself here. Judah - Go and shew thyself in the land of Judah, that thou mayest publicly put in thy claim to the kingdom after Saul's death; and that thy friends may be invited and encouraged to appear on thy behalf. Hereby also God…”
“Ye Benjamites - You that are of my own tribe and kindred, from whom David designs to translate the kingdom to another tribe. Will he distribute profits and preferments among you Benjamites, as I have done?”
“And said - He doth not determine the difference between Saul and David; nor affirm what David now was: but only declared what David formerly had been, and what he was still, for anything he knew to the contrary.”
“The Edomite - This is noted to wipe off the stain of this butchery from the Israelitish nation, and to shew, why he was so ready to do it, because he was one of that nation which had an implacable hatred against all Israelites, and against the priests of the L…”
“Both men, &c. - In all the life of Saul, there is no wickedness to be compared to this. He appears now to be wholly under the power of that evil spirit which had long tormented him.”
“The Philistines, &c. - Probably it was the departure of God and David from Saul, that encouraged the Philistines to make this inroad. When princes begin to persecute God's people and ministers, let them expect nothing but vexation on all sides.”
“Ephod - With the Ephod, the high-priest's Ephod, wherein were the Urim and the Thummim, which when Ahimelech and the rest of the priests went to Saul, were probably left in his hand. This gave him the opportunity both of escaping, whilst Doeg the butcher was k…”
“The Lord said - From this place it may appear that God's answer by Urim and Thummim, was not by any change in the colour or situation of the precious stones in the breast-plate of the Ephod, but by a voice or suggestion from God to the high-priest. He will - H…”
“And strengthened - He comforted and supported him against all his fears, by minding him of God's infallible promises made to him, and his singular providence which hitherto had and still would be with him.”
“Next to thee - Which he gathered either from David's generosity, and friendship to him; or from some promise made to him by David concerning it. So that the whole imports thus much;”
“A rock - That is, into a cave which was in the rock; where at first he might think to hide himself, but upon farther consideration he removed from thence upon Saul's approach.”
“Called, &c. - That is, The rock of divisions, because there Saul was separated, and in a manner pulled asunder from David, who was now almost within his reach.”
“These very rocks are exceeding steep, and full of precipices, and dangerous to travelers, as an eye-witness hath left upon record. And yet Saul was so transported with rage, as to venture himself and his army here, that he might take David, who, as he thought,…”
“And it is not improbable, that being weary with his eager and almost incessant pursuit, first of David, then of the Philistines, and now of David again, he both needed and desired some sleep, God also disposing him thereto, that David might have this eminent o…”
“Behold, &c. - Not that God had said these words, or made any such promise; but they put this construction upon those promises which God had made to him, of delivering him from all his enemies, and carrying him through all difficulties to the throne.”
“Wickedness, &c. - That is, wicked men will do wicked actions, among which this is one, to kill their sovereign Lord and king; and therefore if I were so wicked a person as thy courtiers represent me, I should make no conscience of laying violent hands upon the…”
“Thy voice - He knew his voice, though being at a great distance from him, he could not discern his face. Wept - From the sense of his sin against God, and his base carriage to David.”
“From coming, &c. - Which I had sworn to do. Hereby it plainly appears, that oaths whereby men bind themselves to any sin, are null and void: and as it was a sin to make them; so it is adding sin to sin to perform them.”
“A feast - As the manner was upon those solemn occasions. Sordid covetousness, and vain prodigality were met together in him. Told nothing - As he was then incapable of admonition, his reason and conscience being both asleep.”
“His heart died - He fainted away through the fear and horror of so great a mischief though it was past. As one, who having in the night galloped over a narrow plank, laid upon a broken bridge, over a deep river; when in the morning he came to review it, was st…”