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Tertullian

The Carthaginian lawyer who gave the church the word Trinity and told Rome the blood of martyrs is seed.

Summary

This site quotes Tertullian 402 times across 40 books, and lists 0 works.

  • Lived died 220.
  • Quoted here most in Luke: 65 of 402.
Tertullian. Painted by Unknown engraver, 1584. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Tertullian

Lived
died 220
Tradition
Early Church

5 of 402 quotations

Own words

Quoted in full, because Tertullian died in 220 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

Why, even now the followers of Simon [Magus] are so confident of their art that they undertake to bring back the souls of the prophets from hell. And this, I believe, because their power lies in their ability to deceive.

ON THE SOUL 57.7-9, 220

The rest of the quotation

This power was actually granted to the witch of Endor, who brought back the soul of Samuel after Saul had consulted God in vain. Apart from that case, God forbid we should believe that any soul, much less a prophet, could be called forth by a demon.

1 Samuel 28:14 “What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence. BSB

In a manner most germane to this parable, He said by Jeremiah: "Obey my voice, and I will be your God, and ye shall be my people; and ye shall walk in all my ways, which I have commanded you."

The Five Books Against Marcion, Book 4, 220

The rest of the quotation

This is the invitation of God. "But," says He, "they hearkened not, nor inclined their ear." This is the refusal of the people. "They departed, and walked every one in the imagination of their evil heart." "I have bought a field-and I have bought some oxen-and I have married a wife."

Jeremiah 7:23–26 but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you. Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward. From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again. Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers. BSB

Look here then, say you: I discover a self-incriminating case in the matter of the Ninevites, when the book of Jonah declares, "And God repented of the evil that He had said that He would do unto them; and He did it not."

Against Marcion Book II, 220

The rest of the quotation

In accordance with which Jonah himself says unto the Lord, "Therefore I fled before unto Tarshish; for I knew that Thou art a gracious God and merciful, slow to anger, and of great kindness, and repentest Thee of the evil."

Jonah 3:9 Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.” BSB

Such eye-witnesses the Lord in infancy found; no different ones had He in adult age. Peter alone do I find-through (the mention of) his "mother-in-law" ,-to have been married.

On Monogamy, 220

Mark 1:29 As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew. BSB

How, if there can be a threat without its accomplishment, can you have in a threatening god, one that executes also, and in both, one that is a judicial being?

Against Marcion Book IV, 220

The rest of the quotation

So, again, He commands that the dust be shaken off against them, as a testimony,-the very particles of their ground which might cleave to the sandal, not to mention any other sort of communication with them. But if their churlishness and inhospitality were to receive no vengeance from Him, for what purpose does He premise a testimony, which surely forbodes some threats?

Luke 10:11 ‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’ BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Quintus Septimius Florens Tertullianus was born at Carthage around 155, trained in Roman law and rhetoric, and converted as an adult. Jerome says his father was an officer of the proconsul and that Tertullian himself became a presbyter; modern scholars doubt both details, and Tertullian never mentions either. What is beyond doubt is the training. Everything he wrote reads like a brief. He was the first major Christian author to write in Latin, and because he was first he had to build the vocabulary. He is the earliest writer known to use trinitas — Trinity — of God, and he supplied the formula the church has used ever since: one substance in three persons, substantia and persona, both terms taken straight out of Roman law where they meant an estate and a party to a case. Sacramentum, satisfaction, merit — a great deal of the working language of Western theology comes out of this one man's desk. His Apology, written about 197 and addressed to the governors of the empire, is the most aggressive defense of Christians ever written. He argues the trials are illegal on Rome's own terms, that Christians are convicted for a name and not an act, that the same magistrates enforce laws they privately despise. Then he turns it: kill us, torture us, condemn us, grind us to powder — your cruelty proves nothing except our innocence, and the more you mow us down the more we grow. The blood of Christians is seed. He wrote against Marcion, who had cut the Old Testament and most of the New out of the Bible, in five books. He wrote against Praxeas, who taught that the Father suffered on the cross. He wrote On the Prescription of Heretics, arguing that heretics had no right even to appeal to Scripture since the Scripture belonged to the churches the apostles founded — and asked the question that has been quoted ever since: what has Athens to do with Jerusalem, the Academy with the Church. He wrote on baptism, on prayer, on patience, on the dress of women, on the soldier's crown, on whether a Christian may run from persecution. His answer to that last one was no. Around 207 he joined the New Prophecy, the movement called Montanism, which held that the Spirit was still speaking and demanded a stricter discipline than the bishops would enforce. He never came back. The church that took his vocabulary never canonized him. He died about 220, an old man, still writing. Sources: Tertullian, Apology, Against Marcion, Against Praxeas, On the Prescription of Heretics (Ante-Nicene Fathers, vols. 3–4); Jerome, On Illustrious Men 53; Philip Schaff, History of the Christian Church, vol. 2.

402 quotations across 40 books

Where this voice is quoted

Acts 16:3On Modesty (220)

Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a…

Even if, for certain, the apostle had granted pardon of fornication to that Corinthian, it would be another instance of his once for all contravening his own practice to meet the requirement of the time. He circumcised Timotheus alone, and yet did away with circumcision.

Acts 17:23Ad Nationes Book II (220)

For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD.

What absurdity! What need had they of uncertain gods, when they possessed certain ones? Unless, forsooth, they wished to commit themselves to such folly as the Athenians did; for at Athens there was an altar with this inscription: "To The Unknown Gods."

Acts 17:32On the Resurrection of the Flesh (220)

When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

He declared it then to be of such a character as the Pharisees had admitted it, and such as the Lord had Himself maintained it, and such too as the Sadducees refused to believe it-such refusal leading them indeed to an absolute rejection of the…

Acts 19:1On Baptism (220)

While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

Accordingly, in the Acts of the Apostles, we find that men who had "John's baptism" had not received the Holy Spirit, whom they knew not even by hearing.

Acts 19:4ON BAPTISM 10.1-5 (220)

Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”

John's baptism had already raised the question, which our Lord himself posed for the Pharisees, whether it was something heavenly or just from earth. They, clearly not understanding because of their unbelief, could not come to a definite answer.

Acts 21:11Scorpiace (220)

Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the…

When Agabus, making use of corresponding action too, had foretold that bonds awaited Paul, the disciples, weeping and entreating that he would not venture upon going to Jerusalem, entreated in vain.

Acts 21:23Against Marcion Book V (220)

Therefore do what we advise you. There are four men with us who have taken a vow.

He therefore made some concession, as was necessary, for a time; and this was the reason why he had Timothy circumcised, and the Nazarites introduced into the temple, which incidents are described in the Acts.

Acts 22:11Against Praxeas (220)

Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.

It was of Him, too, that he had said in a previous passage: "Now unto the King eternal, immortal, invisible, to the only God; " so that we might apply even the contrary qualities to the Son Himself-mortality, accessibility-of whom the apostle testifies that "He…

Acts 23:6On the Resurrection of the Flesh (220)

Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee.

You find Paul confessing his faith before the chief priests, under the shelter of the chief captain, among the Sadducees and the Pharisees: "Men and brethren," he says, "I am a Pharisee, the son of a Pharisee; of the hope and resurrection of the dead…

Acts 23:8Pseudo-Tertullian Against All Heresies (220)

For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.

Of the Sadducees I am silent, who, springing from the root of this error, had the hardihood to adjoin to this heresy the denial likewise of the resurrection of the flesh.

Acts 24:26On Flight in Persecution (220)

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

When did Onesimus, or Aquila, or Stephen, give them aid of this kind when they were persecuted? Paul indeed, when Felix the governor hoped that he should receive money for him from the disciples, about which matter he also dealt with the apostle in private…

Acts 26:22On the Resurrection of the Flesh (220)

But I have had God’s help to this day, and I stand here to testify to small and great alike.

In like manner, before Agrippa also, he says that he was advancing "none other things than those which the prophets had announced." He was therefore maintaining just such a resurrection as the prophets had foretold.

Acts 27:35On Prayer (220)

After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat.

But how" in every place," since we are prohibited (from praying) in public? In every place, he means, which opportunity or even necessity, may have rendered suitable: for that which was done by the apostles (who, in gaol, in the audience of the prisoners, "began…