mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Zechariah 10:10Commentary on the Whole Bible (1710)

In Judah only God had been known, and his name was great in Israel only; here only he revealed his statutes and judgments. But in gospel-times that place shall be much too strait; the church's tent must be enlarged, and its cords lengthened: Then I will sow th

Zechariah 10:12Commentary on the Whole Bible (1710)

Now observe, (1.) How they are thus enabled and invigorated for their duty: I the Lord will strengthen them in the Lord, in the Messiah, who is Jehovah our strength, as well as Jehovah our righteousness. Strength is treasured up for us in Christ, and from him

Zechariah 11:2Commentary on the Whole Bible (1710)

Note, The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those that are every way their inferiors not to be secure.

Zechariah 11:5Commentary on the Whole Bible (1710)

There was a general decay, nay, a destruction, of religion among them, and it was all one to them; they regarded it not. My people love to have it so, Jer. v. 31 . Though they were oppressed and broken in judgment, yet they willingly walked after the commandme

Zechariah 11:7Commentary on the Whole Bible (1710)

He does as it were say, Lo, I come to do thy will, O my God! and, since this is thy will, it is mine: I will feed the flock of slaughter. Christ will care for these lost sheep; he will go about among them, teaching and healing even you, O poor of the flock! Ch

Zechariah 11:8Commentary on the Whole Bible (1710)

He was disappointed in them, discouraged concerning them, grieved for them, not only for the shepherds, whom he cut off, but for the people, whom Christ often looked upon with grief in his heart and tears in his eyes. Their provocations even wore out his patie

Zechariah 11:10Commentary on the Whole Bible (1710)

The Jewish church was now stripped of all its glory; its crown was profaned and cast to the ground, and all its honour laid in the dust; for God departed from it, and would no more own it for his. When Christ told them plainly that the kingdom of God should be

Zechariah 11:11Commentary on the Whole Bible (1710)

Note, Christ is waited on by the poor of the flock; he chose them to be with him, to be his pupils, to be his witnesses; the poor received him and his gospel, when those that had great possessions turned their backs upon him. And those that wait upon Christ, t

Zechariah 11:12Commentary on the Whole Bible (1710)

Thirty pieces of silver was the very sum for which Christ was sold to the chief priests; the money, when Judas would not keep it, and the chief priests would not take it back was laid out in the purchase of the potter's field. Even that sudden resolve of the c

Zechariah 11:14Commentary on the Whole Bible (1710)

When the staff of Beauty is broken the staff of Bands will not hold long. An unchurched people will soon be an undone people. Judgments Predicted and Typified.

Zechariah 11:16Commentary on the Whole Bible (1710)

They shall be imposed upon and deluded by false Christs and false prophets, as our Saviour foretold, Matt. xxiv. Many such there were, who by their seditious practices provoked the Romans, and hastened the ruin of the Jewish nation; but it is observable that t

Zechariah 11:16Commentary on the Whole Bible (1710)

Their shepherds take no care of the young ones, that need their care and are well worthy of it, as Christ does, Isa. xl. They do not heal that which was broken, which was worried and torn, but let it die of its bruises, when a little thing, in time, would have

Zechariah 11:17Commentary on the Whole Bible (1710)

His arm shall wither and be dried up, so that he who would not help his friends when it was required shall not know how to help himself; his right eye shall be utterly darkened, that he shall not discern the danger that his flock is in, nor know which way to l

Zechariah 12:2Commentary on the Whole Bible (1710)

When the kings were assembled against her, and saw how God was known in her palaces for a refuge, they trembled and hasted away; fear took hold upon them, as we find, Ps. xlviii. Thus Alexander the Great was struck with amazement when he met Jaddus the high pr

Zechariah 12:6Commentary on the Whole Bible (1710)

They had so after their return out of captivity, but this was to have its full accomplishment in the gospel-church, which is a Jerusalem inhabited in its own place; for, the gospel being to be preached to all the world, it may call every place its own. It is p

Zechariah 12:7–8Commentary on the Whole Bible (1710)

That as a preparative for all this mercy, and a pledge of it, he will pour upon them a spirit of prayer and repentance, the effect of which shall be universal and very particular,

Zechariah 12:7–8Commentary on the Whole Bible (1710)

The promises themselves that are here made them, by which the church shall be secured, and in which all its friends may enjoy a holy security. It is promised that, whatever attacks the enemies of the church may make upon her purity or peace, they will certainl

Zechariah 12:8Commentary on the Whole Bible (1710)

It bodes well to a people when princes and great men go before the rest in that which is good, as 2 Chron. xx. The house of David is all summed up in Jesus Christ, the Son of David; and upon him, as the head, the Spirit of grace is poured out, from him to be d

Zechariah 12:8Commentary on the Whole Bible (1710)

But this was to have its full accomplishment in Christ; now the house of David looked little and mean, and its glory was eclipsed, but in Christ the house of David shone more brightly than ever, and its countenance was as that of an angel; in him it became mor

Zechariah 12:9Commentary on the Whole Bible (1710)

But this promise has reference to, and is performed in, the graces of the Spirit given to all believers, as that Isa. xliv. 3 , I will pour my Spirit upon thy seed, which was fulfilled when Jesus was glorified, John vii. It is a promise of the Spirit, and with

Zechariah 12:9–14Commentary on the Whole Bible (1710)

These promises were of use then to the pious Jews that lived in the troublous times under Antiochus, and other persecutors and oppressors; and they are still to be improved in every age for the directing of our prayers and the encouraging of our hopes with ref

Zechariah 12:12Commentary on the Whole Bible (1710)

The land itself put on mourning at the death of Christ, for there was then darkness over all the land, and the earth trembled; but this is a promise that, in consideration of the death of Christ, multitudes shall be effectually brought to sorrow for sin and tu

Zechariah 12:14Commentary on the Whole Bible (1710)

Four several families are here specified as examples to others in this mourning:-- [1.] Two of them are royal families: the house of David, in Solomon, and the house of Nathan, another son of David, brother to Solomon, from whom Zerubbabel descended, as appear

Zechariah 13:1Commentary on the Whole Bible (1710)

Behold, there is fountain opened for us to wash in, and there are streams flowing to us from that fountain, so that, if we be not made clean, it is our own fault. The blood of Christ, and God's pardoning mercy in that blood, revealed in the new covenant, are,

Zechariah 13:2Commentary on the Whole Bible (1710)

False prophecy shall also be brought to an end: I will cause the prophets and the unclean spirit, the prophets that are under the influence of the unclean spirit, to pass out of the land. The devil is an unclean spirit; sin and uncleanness are from him; he has