mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 26:3Commentary on the Whole Bible (1710)

(2.) He governed himself by the word of God as his rule: " I have walked in thy truth, that is, according to thy law, for thy law is truth." Note, Those only may expect the benefit of God's loving-kindness that live up to his truths, and his laws that are grou

Psalms 26:4–5Commentary on the Whole Bible (1710)

In all this David was a type of Christ, who, though he received sinners and ate with them, to instruct them and do them good, yet, otherwise, was holy, harmless, undefiled, and separate from sinners, particularly from the Pharisees, those dissemblers.

Psalms 26:9–10Commentary on the Whole Bible (1710)

He casts himself upon the mercy and grace of God, with a resolution to hold fast his integrity, and his hope in God,

Psalms 26:11–12Commentary on the Whole Bible (1710)

He prays for the divine grace both to enable him to do so and to give him the comfort of it: " Redeem me out of the hands of my enemies, and be merciful to me, living and dying." Be we ever so confident of our integrity, yet still we must rely upon God's mercy

Psalms 26:11–12Commentary on the Whole Bible (1710)

The learned Amyraldus, in his argument of his psalm, suggests that David is here, by the spirit of prophecy, carried out to speak of himself as a type of Christ, of whom what he here says of his spotless innocence, was fully and eminently true, and of him only

Psalms 27:2Commentary on the Whole Bible (1710)

"If God is my salvation, in the time of trouble he shall hide me; he shall set me out of danger and above the fear of it." God will not only find out a shelter for his people in distress (as he did Jer. xxxvi. 26 ), but he will himself be their hiding-place, P

Psalms 27:4Commentary on the Whole Bible (1710)

He knew something of the beauty of the Lord, the infinite and transcendent amiableness of the divine being and perfections; his holiness is his beauty ( Ps. cx. 3 ), his goodness is his beauty, Zech. ix. The harmony of all his attributes is the beauty of his n

Psalms 27:5Commentary on the Whole Bible (1710)

The temple was thought a safe place for Nehemiah to abscond in, Neh. vi. The safety of believers however is not in the walls of the temple, but in the God of the temple and their comfort in communion with him. (2.) There he should be pleasant and cheerful: the

Psalms 27:6Commentary on the Whole Bible (1710)

There he would sing, yea, he would sing praises to the Lord. Note, Whatever is the matter of our joy ought to be the matter of our praise; and, when we attend upon God in holy ordinances, we ought to be much in joy and praise. It is for the glory of our God th

Psalms 27:10–13Commentary on the Whole Bible (1710)

And let our hearts be thus affected in singing this psalm. Encouragement in Prayers. 1 The L ORD is my light and my salvation; whom shall I fear? the L ORD is the strength of my life; of whom shall I be afraid?

Psalms 27:10Commentary on the Whole Bible (1710)

This promise has often been fulfilled in the letter of it. Forsaken orphans have been taken under the special care of the divine Providence, which has raised up relief and friends for them in a way that one would not have expected. God is a surer and better fr

Psalms 27:13Commentary on the Whole Bible (1710)

(2.) In the land of Canaan, and in Jerusalem where the lively oracles were. In comparison with the heathen, that were dead in sin, the land of Israel might fitly be called the land of the living; there God was known, and there David hoped to see his goodness;

Psalms 27:14Commentary on the Whole Bible (1710)

In that strength, (1.) Keep close to God and to your duty. Wait on the Lord by faith, and prayer, and a humble resignation to his will; wait, I say, on the Lord; whatever you do, grow not remiss in your attendance upon God.

Psalms 28:1–2Commentary on the Whole Bible (1710)

That was a type of Christ, and it is to him that we must lift up our eyes and hands, for through him all good comes from God to us. It was also a figure of heaven ( Heb. ix. 24 ); and from God as our Father in heaven we are taught to expect an answer to our pr

Psalms 28:4Commentary on the Whole Bible (1710)

"Lord, they think all well that they do, and justify themselves in their wicked practices. Lord, give them after the work of their hands, and so undeceive those about them, who think there is no harm in what they do because it goes unpunished," Ps. xciv. This

Psalms 28:6Commentary on the Whole Bible (1710)

Those that pray in faith may rejoice in hope. "He hath heard me (graciously accepted me) and I am as sure of a real answer as if I had it already." 2. What we win by prayer we must wear by praise.

Psalms 28:7Commentary on the Whole Bible (1710)

(1.) He had the pleasure of it: Therefore my heart greatly rejoices. The joy of a believer is seated in the heart, while, in the laughter of the fool, the heart is sorrowful. It is great joy, joy unspeakable and full of glory.

Psalms 28:8Commentary on the Whole Bible (1710)

God, in strengthening him that was their king and fought their battles, strengthened the whole kingdom. He calls himself God's anointed because it was the unction he had received that exposed him to the envy of his enemies, and therefore entitled him to the di

Psalms 28:9Commentary on the Whole Bible (1710)

"Lift them up into thy glorious kingdom, lift them up as high as heaven." There, and there only, will the saints be lifted up for ever, never more to sink or be depressed. Observe, Those, and those only, whom God feeds and rules, who are willing to be taught,

Psalms 28:9Commentary on the Whole Bible (1710)

Some think he was now in trouble seeking God, but at the same time preparing to praise him for his deliverance, and by faith giving him thanks for it, before it was wrought. Others think he was now in triumph, but remembered, and recorded for his own and other

Psalms 29:1Commentary on the Whole Bible (1710)

Crowned heads must bow before the King of kings. What is here said to the mighty is said to all: Worship God; it is the sum and substance of the everlasting gospel, Rev. xiv. Now we have here, (1.) The nature of religious worship; it is giving to the Lord the

Psalms 29:2Commentary on the Whole Bible (1710)

The sanctuary then was the beauty of holiness, Ps. xlviii. The beauty of the sanctuary was the exact agreement of the worship there performed with the divine appointment--the pattern in the mount. Now, under the gospel, solemn assemblies of Christians (which p

Psalms 29:3Commentary on the Whole Bible (1710)

Every one that hears the thunder (his ear being made to tingle with it) will own that the voice of the Lord is full of majesty ( Ps. xxix. 4 ), enough to make the highest humble (for none can thunder with a voice like him ) and the proudest tremble--for, if hi

Psalms 29:7Commentary on the Whole Bible (1710)

Horace, the poet, owns that he was reclaimed from atheism by the terror of thunder and lightning, which he describes somewhat like this of David, lib. The thunder is said here to discover the forest, that is, it so terrifies the wild beasts of the forest that

Psalms 29:8Commentary on the Whole Bible (1710)

The learned Dr. Hammond understands it of the consternations and conquest of neighbouring kingdoms that warred with Israel and opposed David, as the Syrians, whose country lay near the forest of Lebanon, the Amorites that bordered on Mount Hermon, and the Moab