mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 107:42Commentary on the Whole Bible (1710)

When sinners see how their punishment answers to their sin, and how justly God deals with them in taking away from them those gifts of his which they had abused, they shall not have one word to say for themselves; for God will be justified, he will be clear.

Psalms 107:43Commentary on the Whole Bible (1710)

We must lay up these things, mind them, and keep them in mind, Luke ii. (3.) A commendation of the use of this means as an instance of true wisdom: Whoso is wise, let him by this both prove his wisdom and improve it. A prudent observance of the providences of

Psalms 108:5Commentary on the Whole Bible (1710)

13 Through God we shall do valiantly: for he it is that shall tread down our enemies. We may here learn how to pray as well as praise. We must be public-spirited in prayer, and bear upon our hearts, at the throne of grace, the concerns of the church of God,

Psalms 108:6–13Commentary on the Whole Bible (1710)

It intimates likewise that it is not only allowable, but sometimes convenient, to gather some verses out of one psalm and some out of another, and to put them together, to be sung to the glory of God. In singing this psalm we must give glory to God and take co

Psalms 108:7Commentary on the Whole Bible (1710)

What he has promised he will perform, for it is the word both of his truth and of his power. An active faith can rejoice in what God has said, though it be not yet done; for with him saying and doing are not two things, whatever they are with us.

Psalms 108:13Commentary on the Whole Bible (1710)

Blessed Paul will own that even he can do nothing, nothing to purpose, but through Christ strengthening him, Phil. iv. (2.) When we have acquitted ourselves ever so well, yet we cannot speed by any merit or might of our own; it is God himself that treads down

Psalms 109:3Commentary on the Whole Bible (1710)

They were notorious liars; and lying comprehends two of the seven things which the Lord hates. "They are deceitful in their protestations and professions of kindness, while at the same time they speak against me behind my back, with a lying tongue. " They were

Psalms 109:4–5Commentary on the Whole Bible (1710)

(5.) That his posterity should be miserable. Fatherless children, though they have nothing of their own, yet sometimes are well provided for by the kindness of those whom God inclines to pity them; but this wicked man having never shown mercy there shall be no

Psalms 109:6–7Commentary on the Whole Bible (1710)

Let his prayer become sin, as the clamours of a condemned malefactor not only find no acceptance, but are looked upon as an affront to the court. The prayers of the wicked now become sin, because soured with the leaven of hypocrisy and malice; and so they will

Psalms 109:12Commentary on the Whole Bible (1710)

The children of wicked parents often fare the worse for their parents' wickedness in this way that the bowels of men's compassion are shut up from them, which yet ought not to be, for why should children suffer for that which was not their fault, but their inf

Psalms 109:17–19Commentary on the Whole Bible (1710)

And let him have enough of it. Let God's curse come into his bowels like water and swell him as with a dropsy, and let it soak like oil into his bones. The word of the curse is quick and powerful, and divides between the joints and the marrow; it works powerfu

Psalms 109:19Commentary on the Whole Bible (1710)

This points at the utter ruin of Judas, and the spiritual judgments which fell on the Jews for crucifying Christ. The psalmist concludes his imprecations with a terrible Amen, which signifies not only, "I wish it may be so," but "I know it shall be so." Let th

Psalms 109:25Commentary on the Whole Bible (1710)

In all this David was a type of Christ, who in his humiliation was thus wounded, thus weakened, thus reproached; he was also a type of the church, which is often afflicted, tossed with tempests, and not comforted. He prays for mercy for himself.

Psalms 109:28Commentary on the Whole Bible (1710)

Men's curses are impotent; God's blessings are omnipotent; and those whom we unjustly curse may in faith expect and pray for God's blessing, his special blessing. When the Pharisees cast out the poor man for his confessing Christ, Christ found him, John ix.

Psalms 109:30–31Commentary on the Whole Bible (1710)

In singing this psalm we must comfort ourselves with the believing foresight of the certain destruction of all the enemies of Christ and his church, and the certain salvation of all those that trust in God and keep close to him.

Psalms 110:1Commentary on the Whole Bible (1710)

The time fixed for this victory: In the day of his wrath, that is, the time appointed for it, when the measure of their iniquities is full and they are ripe for ruin. When the day of his patience has expired, when the day of his wrath comes. Note, (1.) Christ

Psalms 110:1Commentary on the Whole Bible (1710)

He will be too hard for those, whoever they may be, that fight against him, against his subjects and the interest of his kingdom among men, either by persecutions or by perverse disputings. The conqueror: The Lord--Adonai, the Lord Jesus, he to whom all judgme

Psalms 110:2Commentary on the Whole Bible (1710)

It was sent out of Zion, for there the Spirit was given, and there the preaching of the gospel among all nations must begin, at Jerusalem. Out of Zion must go forth the law of faith, Isa. ii. Note, The gospel of Christ, being sent of God, is mighty through God

Psalms 110:3Commentary on the Whole Bible (1710)

And there is also a particular power, the power of the Spirit, going along with the power of the word, to the people of Christ, which is effectual to make them willing. The former leaves sinners without matter of excuse; this leaves saints without matter of bo

Psalms 110:4Commentary on the Whole Bible (1710)

Note, (1.) Our Lord Jesus Christ is a priest. He was appointed to that office and faithfully executes it; he is ordained for men in things pertaining to God, to offer gifts and sacrifices for sin ( Heb. v. 1 ), to make atonement for our sins and to recommend o

Psalms 110:7Commentary on the Whole Bible (1710)

Christ drank of this brook when he was made a curse for us, and therefore, when he entered upon his suffering, he went over the brook Kidron, John xviii. He drank deeply of this black brook (so Kidron signifies), this bloody brook, so drank of the brook in the

Psalms 110:7Commentary on the Whole Bible (1710)

Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing i

Psalms 111:1Commentary on the Whole Bible (1710)

The greatness of his works and the glory of them. The righteousness of them. The conformity of them to his word of promise.

Psalms 111:1Commentary on the Whole Bible (1710)

God's works are very magnificent, great like himself; there is nothing in them that is mean or trifling: they are the products of infinite wisdom and power, and we must say this upon the first view of them, before we come to enquire more particularly into them

Psalms 111:4Commentary on the Whole Bible (1710)

God's pardoning sin is the most wonderful of all his works and which ought to be remembered to his glory. It is a further instance of his grace and compassion that he has given meat to those that fear him,