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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Job 5:6Commentary on the Whole Bible (1710)

For distress does not spring from the dust, and trouble does not sprout from the ground.

We must not attribute our afflictions to fortune, for they are from God, nor our sins to fate, for they are from ourselves; so that, whatever trouble we are in, we must own that God sends it upon us and we procure it to ourselves…

Job 5:8Commentary on the Whole Bible (1710)

However, if I were you, I would appeal to God and lay my cause before Him—

(1.) We must by prayer fetch in mercy and grace from God, seek to him as a Father and friend, though he contend with us, as one who is alone able to support and succour us.

Job 5:11Commentary on the Whole Bible (1710)

He sets the lowly on high, so that mourners are lifted to safety.

Those whom proud men contrive to crush he raises from under their feet, and sets them in safety, Ps. xii. The lowly in heart, and those that mourn, he advances, comforts, and makes to dwell on high, in the munitions of rocks, Isa. xxxiii.

Job 5:12–14Commentary on the Whole Bible (1710)

He thwarts the schemes of the crafty, so that their hands find no success. He catches the wise in their craftiness, and sweeps away the plans of the cunning.

There is a supreme power that manages and overrules men who think themselves free and absolute, and fulfils its own purposes in spite of their projects.

Job 5:17Commentary on the Whole Bible (1710)

Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

Nay, he is happy because he is afflicted; correction is an evidence of his sonship and a means of his sanctification; it mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his…

Job 5:18Commentary on the Whole Bible (1710)

For He wounds, but He also binds; He strikes, but His hands also heal.

All is well again; and he comforts them according to the time wherein he afflicted them. God's usual method is first to wound and then to heal, first to convince and then to comfort, first to humble and then to exalt; and (as Mr.

Job 5:19Commentary on the Whole Bible (1710)

He will rescue you from six calamities; no harm will touch you in seven.

This intimates that,as long as we are here in this world, we must expect a succession of troubles, that the clouds will return after the rain.

Job 5:22Commentary on the Whole Bible (1710)

You will laugh at destruction and famine, and need not fear the beasts of the earth.

Blessed Paul laughed at destruction when he said, O death! where is thy sting? when, in the name of all the saints, he defied all the calamities of this present time to separate us from the love of God, concluding that in all these things…

Job 5:23Commentary on the Whole Bible (1710)

For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.

18 , I will make a covenant for them with the beasts of the field. This implies that while man is at enmity with his Maker the inferior creatures are at war with him; but tranquillus Deus tranquillat omnia--a reconciled God reconciles all things.

Job 6:2–3Commentary on the Whole Bible (1710)

“If only my grief could be weighed and placed with my calamity on the scales.

He excuses the passionate expressions he had used when he cursed his day. Though he could not himself justify all he had said, yet he thought his friends should not thus violently condemn it, for really the case was extraordinary, and that might be connived…

Job 6:4Commentary on the Whole Bible (1710)

For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.

Herein he was a type of Christ, who, in his sufferings, complained most of the sufferings of his soul. Now is my soul troubled, John xii. My soul is exceedingly sorrowful, Matt. xxvi.

Job 6:6Commentary on the Whole Bible (1710)

Is tasteless food eaten without salt, or is there flavor in the white of an egg?

He was forced to eat unsavoury meats, and was so poor that he had not a grain of salt wherewith to season them, nor to give a little taste to the white of an egg, which was now the choicest dish he had at his…

Job 6:7Commentary on the Whole Bible (1710)

My soul refuses to touch them; they are loathsome food to me.

Note, It is wisdom not to use ourselves or our children to be nice and dainty about meat and drink, because we know not how we or they may be reduced, nor how that which we now disdain may be made acceptable by necessity.

Job 6:9Commentary on the Whole Bible (1710)

that God would be willing to crush me, to unleash His hand and cut me off!

It was his sin so passionately to desire the hastening of his own death, and offering up that desire to God made it no better; nay, what looked ill in his wish looked worse in his prayer, for we ought not to ask any thing…

Job 6:15Commentary on the Whole Bible (1710)

But my brothers are as faithless as wadis, as seasonal streams that overflow,

Note, It is fraud and deceit not only to violate our engagements to our friends, but to frustrate their just expectations from us, especially the expectations we have raised. Note, further, It is our wisdom to cease from man.

Job 6:18Commentary on the Whole Bible (1710)

Caravans turn aside from their routes; they go into the wasteland and perish.

When those who are rich and high are sunk and impoverished, and stand in need of comfort, then those who before gathered about them stand aloof from them, those who before commended them are forward to run them down.

Job 7:5Commentary on the Whole Bible (1710)

My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.

His sores bred worms, the scabs were like clods of dust, and his skin was broken; so evil was the disease which cleaved fast to him.

Job 7:10Commentary on the Whole Bible (1710)

He never returns to his house; his place remembers him no more.

The rich man in hell desired that Lazarus might be sent to his house, knowing it was to no purpose to ask that he might have leave to go himself.

Job 7:20Commentary on the Whole Bible (1710)

If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?

(1.) He ingenuously owns himself guilty before God: I have sinned. God had said of him that he was a perfect and an upright man; yet he says of himself, I have sinned.

Job 8:2Commentary on the Whole Bible (1710)

“How long will you go on saying such things? The words of your mouth are a blustering wind.

Thus (as Caryl observes) reproofs are often grounded upon mistakes. Men's meaning is not taken aright, and then they are gravely rebuked as if they were evil-doers.

Job 8:3Commentary on the Whole Bible (1710)

Does God pervert justice? Does the Almighty pervert what is right?

Yet he is not fair and candid in the application. He takes it for granted that Job's children (the death of whom was one of the greatest of his afflictions) had been guilty of some notorious wickedness, and that the unhappy circumstances of their death…

Job 8:5–7Commentary on the Whole Bible (1710)

But if you would earnestly seek God and ask the Almighty for mercy, if you are pure and upright, even now He will rouse Himself on your behalf and restore…

That it was a usual thing for Providence to extinguish the joys and hopes of wicked men as his were extinguished; and therefore that they had reason to suspect him for a hypocrite,

Job 8:8Commentary on the Whole Bible (1710)

Please inquire of past generations and consider the discoveries of their fathers.

It is only the prayer of the upright that is the acceptable and prevailing prayer, Prov. xv. (2.) He gives him good hopes that he shall yet again see good days, secretly suspecting, however, that he was not qualified to see them.

Job 8:21Commentary on the Whole Bible (1710)

He will yet fill your mouth with laughter, and your lips with a shout of joy.

Now it is true that God will not cast away an upright man; he may be cast down for a time, but he shall not be cast away for ever.

Job 8:22Commentary on the Whole Bible (1710)

Your enemies will be clothed in shame, and the tent of the wicked will be no more.”

Sin brings ruin on persons and families. Yet to argue (as Bildad, I doubt, slyly does) that because Job's family was sunk, and he himself at present seemed helpless, therefore he certainly was an ungodly wicked man, was neither just nor charitable, as long as…