mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Job 22:28Commentary on the Whole Bible (1710)

Thou shalt commit thy works unto the Lord by faith and prayer, and then thy thoughts shall be established; thou shalt be easy and pleased, whatever occurs, Prov. xvi. This the grace of God shall work in thee; nay, sometimes the providence of God shall give the

Job 23:3Commentary on the Whole Bible (1710)

A patient waiting for death and judgment is our wisdom and duty, and, if we duly consider things, that cannot be without a holy fear and trembling; but a passionate wishing for death or judgment, without any such fear and trembling, is our sin and folly, and i

Job 23:6–7Commentary on the Whole Bible (1710)

Job's friends pleaded against him with all the power they had; but will God do so? No; his power is all just and holy, whatever men's is. Against those that are obstinate in their unbelief and impenitency God will plead with his great power; their destruction

Job 23:7Commentary on the Whole Bible (1710)

There, in the court of heaven, when the final sentence is to be given, the righteous might dispute with him and come off in his righteousness. Now, even the upright are often chastened of the Lord, and they cannot dispute against it; integrity itself is no fen

Job 23:8–9Commentary on the Whole Bible (1710)

What he now felt made him fear worse. There is indeed that which, if we consider it, will show that we have cause to be afraid of God--his infinite justice and purity, compared with our own sinfulness and vileness; but if, withal, we consider his grace in a Re

Job 23:8–9Commentary on the Whole Bible (1710)

By reason of the disorder and tumult his spirit was in he could not fasten upon that which he knew to be in God, and which, if he could but have mixed faith with it and dwelt upon it in his thoughts, would have been a support to him. It is the common complaint

Job 23:10Commentary on the Whole Bible (1710)

(2.) He approves of it: "He knows that, however I may sometimes have taken a false step, yet I have still taken a good way, have chosen the way of truth, and therefore he knows it," that is, he accepts it, and is well pleased with it, as he is said to know the

Job 23:10–12Commentary on the Whole Bible (1710)

6, 7 , neither perfectly clear nor perfectly dark, but "at evening time it was light." The Reply of Job to Eliphaz; Job Appeals from Man to God. 1 Then Job answered and said, 2 Even to day is my complaint bitter: my stroke is heavier than my groaning.

Job 23:13–14Commentary on the Whole Bible (1710)

Prayer has prevailed to change God's way and his providence, but never was his will or purpose changed; for known unto God are all his works. That his power is irresistible: What his soul desires or designs even that he does, and nothing can stand in his way o

Job 23:14Commentary on the Whole Bible (1710)

This may silence us, for what is appointed cannot be altered. But to consider that, when God was appointing us to eternal life and glory as our end, he was appointing to this condition, this affliction, whatever it is, in our way, this may do more than silence

Job 23:16Commentary on the Whole Bible (1710)

There is a gracious softness, like that of Josiah, whose heart was tender, and trembled at the word of God; but this is meant of a grievous softness which apprehends every thing that is present to be pressing and every thing future to be threatening.

Job 23:17Commentary on the Whole Bible (1710)

This may help to reconcile us to death, whenever it comes, that we do not know what evil we may be taken away from. But when trouble comes it is folly to wish we had not lived to see it and it is better to make the best of it. (2.) Because he was left to live

Job 24:1Commentary on the Whole Bible (1710)

Though this is a mystery of Providence, yet there is a reason for it, and we shall shortly know why the judgment is deferred; even the wisest, and those who know God best, do not yet see it. God will exercise their faith and patience, and excite their prayers

Job 24:2Commentary on the Whole Bible (1710)

Forging or destroying deeds is now a crime equivalent to this. They dispossess them of their personal estates, under colour of justice. They violently take away flocks, pretending they are forfeited, and feed thereof; as the rich man took the poor man's ewe la

Job 24:4Commentary on the Whole Bible (1710)

They will mislead them if they can when they meet them on the high-way, so that the poor and needy are forced to hide themselves from them, having no other way to secure themselves from them.

Job 24:5–8Commentary on the Whole Bible (1710)

But no desert can set men out of the reach of God's eye and hand. Their trade is to steal, and to make a prey of all about them. They have chosen it as their trade; it is their work, because there is more to be got by it, and it is got more easily, than by an

Job 24:9–10Commentary on the Whole Bible (1710)

Cruelty to the poor is great wickedness and cries aloud for vengeance. Those who show no mercy to such as lie at their mercy shall themselves have judgment without mercy.

Job 24:13Commentary on the Whole Bible (1710)

Others understand it literally: they have the day-light and choose the night as the most advantageous season for their wickedness. Sinful works are therefore called works of darkness, because he that does evil hates the light ( John iii. 20 ), knows not the wa

Job 24:15Commentary on the Whole Bible (1710)

The sinners themselves, even the most impudent, do what they can to hide their sin: si non caste, tamen caute--if not chastely, yet cautiously; and after all the wretched endeavours of the factors for hell to take away the reproach of it, it is and ever will b

Job 24:17Commentary on the Whole Bible (1710)

Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners--they are exposed to continual frights; and yet see their folly--they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon t

Job 24:18Commentary on the Whole Bible (1710)

Some are abusive to those that are in trouble, and add affliction to the afflicted. Barrenness was looked upon as a great reproach, and those that fall under that affliction they upbraid with it, as Peninnah did Hannah, on purpose to vex them and make them to

Job 24:20Commentary on the Whole Bible (1710)

"God sets no such mark of his displeasure upon him but that his mother may soon forget him. The hand of justice does not hang him on a gibbet for the birds to feed on; but he is carried to his grave like other men, to be the sweet food of worms. There he lies

Job 24:22Commentary on the Whole Bible (1710)

He shows that these daring sinners prosper, and are at ease for a while, nay, and often end their days in peace, as Ishmael, who, though he was a man of such a character as is here given, yet both lived and died in the presence of all his brethren, as we are t

Job 24:23Commentary on the Whole Bible (1710)

That, at length, they are carried out of the world very silently and gently, and without any remarkable disgrace or terror. "They go down to the grave as easily as snow-water sinks into the dry ground when it is melted by the sun;" so bishop Patrick explains

Job 25:2–4Commentary on the Whole Bible (1710)

What great things are here said of God, designed to possess Job with a reverence of him, and to check his reflections upon him and upon his dealings with him: (1.) God is the sovereign Lord of all, and with him is terrible majesty.