mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Exodus 36:1Commentary on the Whole Bible (1710)

When God had qualified them for the work, then they applied themselves to it. Note, The talents we are entrusted with must not be laid up, but laid out; not hid in a napkin, but traded with.

Exodus 36:2Commentary on the Whole Bible (1710)

Note, Those are to be called to the building of the gospel tabernacle whom God has by his grace made in some measure fit for the work and free to engage in it. Ability and willingness (with resolution) are the two things to be regarded in the call of ministers

Exodus 36:3Commentary on the Whole Bible (1710)

To this end they are to offer themselves a free-will offering to the Lord, for his service ( Rom. xv. 16 ), and they are then committed to the care of his ministers, as builders, to be framed and wrought upon by their edification and increase in holiness, till

Exodus 36:3Commentary on the Whole Bible (1710)

Note, We should always make it our morning's work to bring our offerings unto the Lord; even the spiritual offerings of prayer and praise, and a broken heart surrendered entirely to God. This is that which the duty of every day requires. God's compassions are

Exodus 36:4–5Commentary on the Whole Bible (1710)

Those are the greatest cheats that cheat the public. If to murder many is worse than to murder one, by the same rule to defraud communities, and to rob the church or state, is a much greater crime than to pick the pocket of a single person.

Exodus 36:6–7Commentary on the Whole Bible (1710)

Had Moses aimed to enrich himself, he might have suffered them still to bring in their offerings; and when the work was finished might have taken the remainder to himself: but he also preferred the public before his own private interest, and was therein a good

Exodus 36:6Commentary on the Whole Bible (1710)

This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men. Though it is upon the earth, yet its foundation is not i

Exodus 36:14–19Commentary on the Whole Bible (1710)

God has provided for his people a shadow from the heat, and a covert from storm and rain, Isa. iv. They are armed against all weathers; the sun and the moon shall not smite them: and they are protected from the storms of divine wrath, that hail which will swee

Exodus 36:20–34Commentary on the Whole Bible (1710)

In the building of a house there is a great deal of work about the doors and partitions. In the tabernacle these were answerable to the rest of the fabric; there were curtains for doors, and veils for partitions. There was a veil made for a partition between t

Exodus 36:35–36Commentary on the Whole Bible (1710)

This signified the darkness and distance of that dispensation, compared with the New Testament, which shows us the glory of God more clearly and invites us to draw near to it; and the darkness and distance of our present state, in comparison with heaven, where

Exodus 37:17–22Commentary on the Whole Bible (1710)

29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary. The making of the golden altar, on which incense was to be burnt daily, which signified both the prayers of saints and the intercession of Chr

Exodus 37:29Commentary on the Whole Bible (1710)

Consider these three together, and they represent the glory of a holy god, the sincerity of a holy heart, and the communion that is between them, in and by a Mediator. It is the glory of a holy god that he dwells between the cherubim; that is, is continually a

Exodus 38:1–7Commentary on the Whole Bible (1710)

On this all their sacrifices were offered, and it was this which, being sanctified itself for this purpose by the divine appointment, sanctified the gift that was in faith offered on it. Christ was himself the altar to his own sacrifice of atonement, and so he

Exodus 38:8Commentary on the Whole Bible (1710)

This signified the provision that is made in the gospel of Christ for the cleansing of our souls from the moral pollution of sin by the merit and grace of Christ, that we may be fit to serve the holy God in holy duties. This is here said to be made of the look

Exodus 38:22–23Commentary on the Whole Bible (1710)

Of this were made all the golden furniture and vessels. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over,

Exodus 38:27Commentary on the Whole Bible (1710)

The brass, though less valuable, was of use not only for the brazen altar, but for the sockets of the court, which probably in other tents were of wood: but it is promised ( Isa. lx. 17 ), For wood I will bring brass. See how liberal the people were and how fa

Exodus 39:1Commentary on the Whole Bible (1710)

It is said of those that are arrayed in white robes that they are before the throne of God, and serve him day and night in his temple, Rev. vii. Holy garments were not made for men to sleep in, or to strut in, but to do service in; and then they are indeed for

Exodus 39:32–42Commentary on the Whole Bible (1710)

His institutions neither need nor admit men's inventions to make them either more beautiful or more likely to answer the intention of them. Add thou not unto his words. God is pleased with willing worship, but not with will-worship.

Exodus 39:33Commentary on the Whole Bible (1710)

Thus they showed respect to Moses, who was set over them in the Lord; not objecting that Moses did not understand such work, and therefore that there was no reason for submitting it to his judgment.

Exodus 39:43Commentary on the Whole Bible (1710)

This blessing, in the name of the Lord, was wages enough for all their work. Those whom God employs he will bless, and those whom he blesses are blessed indeed. The blessing he commands is life for evermore.

Exodus 40:2Commentary on the Whole Bible (1710)

But the tabernacle happening to be set up on the first day of the first month intimates that it is good to begin the year with some good work. Let him that is the first have the first; and let the things of his kingdom be first sought. In Hezekiah's time we fi

Exodus 40:6–7Commentary on the Whole Bible (1710)

He directs Moses, when he had set up the tabernacle and all the furniture of it, to consecrate it and them, by anointing them with the oil which was prepared for the purpose, ch. xxx. It was there ordered that this should be done; here it was ordered that it s

Exodus 40:9–11Commentary on the Whole Bible (1710)

Observe, Every thing was sanctified when it was put in its proper place, and not till then, for till then it was not fit for the use to which it was to be sanctified.

Exodus 40:12–15Commentary on the Whole Bible (1710)

The law which was now ordered to be put in execution we had before, ch. xxix. Thus in the visible church, which is God's tabernacle among men, it is requisite that there be ministers to keep the charge of the sanctuary, and that they receive the anointing.

Exodus 40:29Commentary on the Whole Bible (1710)

And God will be sure to own and crown the operations of his own grace and the observance of his own appointments. As God had manifested himself upon mount Sinai, so he did now in this newly-erected tabernacle. 16 ) that the glory of the Lord abode upon mount S