Voices and influences
Matthew Henry
The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.
Summary
This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.
- Lived 1662 to 1714, Welsh.
- Quoted here most in Psalms: 748 of 7,276.

Matthew Henry
- Lived
- 1662 to 1714
- Nation
- Welsh
- Tradition
- Puritan
- Body
- Presbyterian
5 of 7,276 quotations
Own words
Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.
Commentary on the Whole Bible, 1710
The rest of the quotation
He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.
Commentary on the Whole Bible, 1710
The rest of the quotation
Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.
Commentary on the Whole Bible, 1710
Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB
Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.
Commentary on the Whole Bible, 1710
Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB
It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.
Commentary on the Whole Bible, 1710
Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB
Influence, on the record
This site quotes Matthew Henry 7,276 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.
2 works
How to read this voice
An Exposition of the Old and New Testaments
1710
Not quoted on this site yet
Directions for Daily Communion with God
1712
Not quoted on this site yet
Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.
7,276 quotations across 66 books
Where this voice is quoted
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
“All our spiritual blessings flow down to us in that stream. This great benefit, which comes freely to us, was dearly bought and paid for by our blessed Lord; and yet it is according to the riches of God's grace.”
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
“The innumerable company of angels become one with the church through Christ: this God purposed in himself, and it was his design in that dispensation which was to be accomplished by his sending Christ in the fulness of time, at the exact time that God…”
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
“Christians are said to have obtained this inheritance, as they have a present right to it, and even actual possession of it, in Christ their head and representative. The seal and earnest of the Spirit are of the number of these blessings.”
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
“The blessed Spirit is holy himself, and he makes us holy. He is called the Spirit of promise, as he is the promised Spirit. By him believers are sealed; that is, separated and set apart for God, and distinguished and marked as belonging to him.”
who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
“The earnest is part of payment, and it secures the full sum: so is the gift of the Holy Ghost; all his influences and operations, both as a sanctifier and a comforter, are heaven begun, glory in the seed and bud.”
For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,
“Faith in Christ, and love to the saints, will be attended with all other graces. Love to the saints, as such, and because they are such, must include love to God.”
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
“We ought to labour after, and pray earnestly for, a clearer insight into, and a fuller acquaintance with, the great objects of a Christian's hopes. The riches of the glory of his inheritance in the saints.”
and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength,
“It is a desirable thing to know experimentally the mighty power of that grace beginning and carrying on the work of faith in our souls.”
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
“That indeed was the great proof of the truth of the gospel to the world: but the transcript of that in ourselves (our sanctification, and rising from the death of sin, in conformity to Christ's resurrection) is the great proof to us.”
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
“Jesus Christ is advanced above all, and he is set in authority over all, they being made subject to him. All the glory of the upper world, and all the powers of both worlds, are entirely devoted to him.”
And God put everything under His feet and made Him head over everything for the church,
“The Father loves the Son, and hath given ALL things into his hands. But that which completes the comfort of this is that he is the head over all things to the church; he is entrusted with all power, that is, that he may dispose…”
which is His body, the fullness of Him who fills all in all.
“And yet the church is said to be his fulness, because Christ as Mediator would not be complete if he had not a church. How could he be a king if he had not a kingdom?”
And you were dead in your trespasses and sins,
“The miserable condition of the Ephesians by nature is here in part described. Unregenerate souls are dead in trespasses and sins.”
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now…
“As the good Spirit works that which is good in obedient souls, so this evil spirit works that which is evil in wicked men; and he now works, not only heretofore, but even since the world has been blessed with the light of the glorious…”
But because of His great love for us, God, who is rich in mercy,
“Love is his inclination to do us good considered simply as creatures; mercy respects us as apostate and as miserable creatures.”
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
“And what may we not hope for from such grace and kindness, from riches of grace, to which this change is owing? Through Christ Jesus, by and through whom God conveys all his favour and blessings to us.”
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace
“Thus he made in himself of twain one new man. He framed both these parties into one new society, or body of God's people, uniting them to himself as their common head, they being renewed by the Holy Ghost, and now concurring in a new…”
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
“Observe here, The church is compared to a city, and every converted sinner is free of it. It is also compared to a house, and every converted sinner is one of the domestics, one of the family, a servant and a child in God's house.”
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
“The apostles and prophets are the foundation of that building. They may be so called in a secondary sense, Christ himself being the primary foundation; but we are rather to understand it of the doctrine delivered by the prophets of the Old Testament and the…”
In Him the whole building is fitted together and grows into a holy temple in the Lord.
“The universal church being built upon Christ as the foundation-stone, and united in Christ as the corner-stone, comes at length to be glorified in him as the top-stone: In whom you also are built together, &c.,”
And in Him you too are being built together into a dwelling place for God in His Spirit.
“Observe, Not only the universal church is called the temple of God, but particular churches; and even every true believer is a living temple, is a habitation of God through the Spirit.”
that is, the mystery made known to me by revelation, as I have already written briefly.
“Here we may observe that the coalition of Jews and Gentiles in the gospel church was a mystery, a great mystery, what was designed in the counsel of God before all worlds, but what could not be fully understood for many ages, till the accomplishment…”
Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
“(2.) How highly he speaks of Jesus Christ: The unsearchable riches of Christ. There is a mighty treasury of mercy, grace, and love, laid up in Christ Jesus, and that both for Jews and Gentiles.”
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
“It is true that both the first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ.”
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
“The holy angels, who look into the mystery of our redemption by Christ, could not but take notice of this branch of that mystery, that among the Gentiles is preached the unsearchable riches of Christ.”
