mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Amos 4:1Commentary on the Whole Bible (1710)

Bring, and let us drink, is the language of those that crush the needy, as if the tears of the oppressed, mingled with their wine, made it drink the better. And by their associations for drinking and reveling, and an excess of riot, they strengthen their combi

Amos 4:2–3Commentary on the Whole Bible (1710)

He swears by his holiness, that attribute of his which is so much his glory, and which is so much glorified in the punishment of wicked people; for, as sure as God is a holy God, those that plough iniquity and sow wickedness shall reap the same.

Amos 4:4–5Commentary on the Whole Bible (1710)

All the sins of Israel are aggravated from their incorrigibleness in them, and their refusal to return and reform, notwithstanding the various rebukes of Providence which they had been under,

Amos 4:6Commentary on the Whole Bible (1710)

Or, I have given you emptiness of teeth, nothing to fill your mouths with. " Bread, the staff of life, has been wanting, for you have sown much and brought in little, " as Hag. i. Some think this refers to that seven years' famine that was in Elisha's time, wh

Amos 4:6–11Commentary on the Whole Bible (1710)

They are invited yet at length to humble themselves before God, since it is impossible for them to make their part good against him,

Amos 4:7Commentary on the Whole Bible (1710)

Now, [1.] By this it appeared that the withholding of the rain was not casual, but by a divine direction and disposal, and that the cloud which waters the earth is turned round about by the counsels of God, to do whatsoever he commands it, whether for correcti

Amos 4:9Commentary on the Whole Bible (1710)

Their vineyards and gardens yielded their increase in great abundance, so did their fig-trees and olive-trees; but the palmer-worm devoured them before the fruits were ripe, and fit to be gathered in. This was either the same judgment with that which we read o

Amos 4:10Commentary on the Whole Bible (1710)

The pestilence is God's messenger; this he sent among them, with directions whom to strike dead, and it was done. It was a pestilence after the manner of Egypt; deaths were scattered among them by the hand of a destroying angel at midnight.

Amos 4:11Commentary on the Whole Bible (1710)

Perhaps they were consumed with lightning, as Sodom was, or the houses were, in some other way, burnt to the ground, and the inhabitants in them. Sodom and Gomorrah are said to be condemned with an overthrow, and so made an example, 2 Pet. ii.

Amos 4:12–13Commentary on the Whole Bible (1710)

Or, " Thus I will go on to do unto thee, following one judgment with another, like the plagues of Egypt, till I have made a full end." Nothing but reformation will prevent the ruin of a sinful people. If they turn not to him, his anger is not turned away, but

Amos 4:12–13Commentary on the Whole Bible (1710)

It is here foretold, in the name of God, that oppressors shall be humbled and idolaters shall be hardened. That proud oppressors shall be humbled for their oppressions: for he that does wrong shall receive according to the wrong that he has done. How their sin

Amos 4:13Commentary on the Whole Bible (1710)

Whatever are the products of the everlasting mountains, he formed them; whatever salvation is hoped for from hills and mountains, he is the founder of it, Ps. lxxxix. He that formed the great mountains can make them plain, when they stand in the way of his peo

Amos 5:3Commentary on the Whole Bible (1710)

Note, The lessening of the numbers of God's spiritual Israel, by death or desertion, is just a matter for lamentation; for by whom shall Jacob arise, by whom shall the decays of piety be repaired, when he is thus made small? The Aggravated Sins of Israel;

Amos 5:5–6Commentary on the Whole Bible (1710)

Because all their confidences would fail them if they did not seek unto God, and make him their friend. (1.) Their profane contempt of God's judgments, and setting them at defiance, would not secure them,

Amos 5:5Commentary on the Whole Bible (1710)

They had sought to Bethel, where one of the golden calves was; they had frequented Gilgal, a place which they chose to set up idols in, because it had been made famous in the days of Joshua by God's wonderful appearances to and for his people.

Amos 5:5Commentary on the Whole Bible (1710)

The victorious enemy shall make nothing of it, so easily shall it be spoiled, and shall bring it to nothing, so effectually shall it be spoiled. Idols were always vanity, and things of nought, and so they shall prove when God appears to abolish them. The body

Amos 5:6Commentary on the Whole Bible (1710)

There their idols were, and their idolatrous priests; thither they brought their sacrifices, and there they offered up their prayers. But God tells them that when the fire of his judgments should kindle upon them all the gods they served at Bethel should not b

Amos 5:7Commentary on the Whole Bible (1710)

Corruptio optimi est pessima -- The best, when corrupted, becomes the worst. "You leave off righteousness in the earth, as if those that do wrong were accountable to the God of heaven only, and not to the princes and judges of the earth. " Thus it was as befor

Amos 5:7Commentary on the Whole Bible (1710)

Temporary promises are made with an It may be; and our prayers must be made accordingly. Threatenings and Reproofs. 16 Therefore the L ORD , the God of hosts, the Lord, saith thus;

Amos 5:10Commentary on the Whole Bible (1710)

They hate him that rebukes in the gate, in the gate of the Lord's house, or in their courts of justice, or in the places of concourse, where Wisdom is lifting up her voice, Prov. i. Reprovers in the gate are reprovers by office; these they hated, counting them

Amos 5:11Commentary on the Whole Bible (1710)

The duties here prescribed to them are godliness and honesty, seriousness in their applications to God and justice in their dealings with men; and each of these is here pressed upon them with proper arguments to enforce the exhortation. They are here exhorted

Amos 5:12Commentary on the Whole Bible (1710)

(2.) That some of them are very heinous; they are our mighty sins; sins that are more exceedingly sinful in their own nature and by being committed presumptuously and with a high hand, sins against the light of nature, flagrant crimes, that are mighty to overp

Amos 5:13Commentary on the Whole Bible (1710)

Men will reckon it their prudence, when they are wronged and injured, to be silent, and make no complaints to the magistrates, for it will be to no purpose; they shall not have justice done them. (4.) They were malicious persecutors of God's faithful ministers

Amos 5:13Commentary on the Whole Bible (1710)

Evil times will not bear plain dealing, that is evil men will not; and the men the prophet here speaks of had reason to think themselves evil men indeed, when wise and good them thought it in vain to speak to them and were afraid of having any thing to do with

Amos 5:16–17Commentary on the Whole Bible (1710)

God's judgments had often passed by them, but now they shall pass through them, shall run them through. A just and severe reproof to those who made light of these threatenings, and impudently bade defiance to the justice of God and his judgments,