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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Samuel 21:22Commentary on the Whole Bible (1710)

They had easily persuaded him not to fight against Absalom ( ch. xviii. 3 ), but against the Philistines he would go, till, having had this narrow escape, it was resolved in council, and confirmed with an oath, that the light of Israel (its guide and glory, so

2 Samuel 22:1Commentary on the Whole Bible (1710)

We shall never be delivered from all our enemies till we get to heaven; and to that heavenly kingdom God will preserve all that are his, 2 Tim. iv. Those that have received many signal mercies from God ought to give him the glory of them. Every new mercy in ou

2 Samuel 22:5–6Commentary on the Whole Bible (1710)

The floods of Belial, the wicked one, and his wicked instruments, made him afraid; he trembled to see not only earth, but death and hell, in arms against him. (2.) That his deliverance was an answer to prayer,

2 Samuel 22:7Commentary on the Whole Bible (1710)

(3.) That God appeared in a singular and extraordinary manner for him and against his enemies. The expressions are borrowed from the descent of the divine Majesty upon Mount Sinai,

2 Samuel 22:8–9Commentary on the Whole Bible (1710)

We do not find that in any of David's battles God fought for him with thunder (as in Samuel's time), or with hail (as in Joshua's time), or with the stars in their courses (as in Deborah's time); but these lofty metaphors are used, [1.] To set forth the glory

2 Samuel 22:20Commentary on the Whole Bible (1710)

The deliverance came not from common providence, but covenant-love; he was herein treated as a favourite: so he perceived by the communications of divine grace and comfort to his soul with these deliverances, and the communion he had with God in them. Herein h

2 Samuel 22:21–25Commentary on the Whole Bible (1710)

God had recompensed him, though not for his righteousness, as if that had merited any thing at the hand of God, yet according to his righteousness, which he was well pleased with, and had an eye to.

2 Samuel 22:23Commentary on the Whole Bible (1710)

By this it appeared that he was upright before God, or to God (in his sight, and with an eye to him), that he kept himself from his own iniquity, not only from that particular sin of killing Saul when it was in the power of his hand to do it, but, in general,

2 Samuel 22:26–28Commentary on the Whole Bible (1710)

Even the merciful need mercy; and they shall obtain it. [2.] God's uprightness, his justice and faithfulness, will be the joy of those that are upright, just, and faithful, both towards God and man. [3.] God's purity and holiness will be the joy of those that

2 Samuel 22:29Commentary on the Whole Bible (1710)

If we sincerely take the Lord for our God, all this, and much more, he will be to us, all we need and can desire. What improvement he makes of his interest in God.

2 Samuel 22:35Commentary on the Whole Bible (1710)

And this ingenuity was as good as strength, for it follows, "so that a bow of steel is broken by my arms, " not so much by main force as by dexterity), and very vigorous and valiant. ( Thou hast girded me with strength to battle,

2 Samuel 22:36Commentary on the Whole Bible (1710)

To magnify the salvation, he observes, (1.) That the danger was very great and threatening out of which he was delivered.

2 Samuel 22:38Commentary on the Whole Bible (1710)

The enemies of Israel were wounded, destroyed, consumed, fell under his feet, trampled upon, and disabled to rise, and their necks lay at his mercy. They cried both to earth and heaven for help, but in vain. There was none to save, none that durst appear for t

2 Samuel 22:50Commentary on the Whole Bible (1710)

This takes up most of the song. He gives God the glory both of his deliverances and of his successes, showing both the perils he was delivered from and the power he was advanced to. He magnifies the great salvations God had wrought for him.

2 Samuel 22:51Commentary on the Whole Bible (1710)

Nay, he is the horn of my salvation, by which I am strongly protected, and my enemies are strongly pushed." Christ is spoken of as the horn of salvation in the house of David, Luke i. "Am I burdened, and ready to sink?

2 Samuel 23:1Commentary on the Whole Bible (1710)

(2.) He was the sweet psalmist of Israel, and so was serviceable to them in their religious exercises. He penned the psalms, set the tunes, appointed both the singers and the instruments of music, by which the devotions of good people were much excited and enl

2 Samuel 23:3–4Commentary on the Whole Bible (1710)

It is herein well ordered, that whatever is required in the covenant is promised, and that every transgression in the covenant does not throw us out of covenant, and that it puts our salvation, not in our own keeping, but in the keeping of a Mediator.

2 Samuel 23:3–4Commentary on the Whole Bible (1710)

And so here is, First, The duty of magistrates enjoined them. When a king was spoken to from God he was not to be complimented with the height of his dignity and the extent of his power, but to be told his duty. "Must is for the king," we say.

2 Samuel 23:4Commentary on the Whole Bible (1710)

Light is sweet and pleasant, and he that does his duty shall have the comfort of it; his rejoicing will be the testimony of his conscience. Light is bright, and a good prince is illustrious; his justice and piety will be his honour.

2 Samuel 23:5Commentary on the Whole Bible (1710)

We have upon record the last words of Jacob and Moses, and here of David, designed, as those, for a legacy to those that were left behind. Whose last will and testament this is. This is related either, or is usual, by the testator himself, or rather, by the hi

2 Samuel 23:5Commentary on the Whole Bible (1710)

It is not unlike his meditation on occasion of such a message, 2 Sam. vii. That which goes before the Rock of Israel spoke to him; this the Spirit of God spoke by him, and it is a most excellent confession of his faith and hope in the everlasting covenant. Her

2 Samuel 23:9Commentary on the Whole Bible (1710)

The surnames here given them are taken, as it should seem, from the places of their birth or habitation, as many surnames with us originally were. From all parts of the nation, the most wise and valiant were picked up to serve the king. Several of those who ar

2 Samuel 23:10Commentary on the Whole Bible (1710)

It is common for those who quit the field, when any thing is to be done to hasten to it when any thing is to be gotten. (3.) Shammah met with a party of the enemy, that were foraging, and routed them,

2 Samuel 23:11–12Commentary on the Whole Bible (1710)

Many great and remarkable events are passed by in the annals, which relate rather the blemishes than the glories of David's reign, especially after his sin in the matter Uriah; so that we may conclude his reign to have been really more illustrious than it has

2 Samuel 23:11–12Commentary on the Whole Bible (1710)

Note, How great soever the bravery of the instruments is, the praise of the achievement must be given to God. These fought the battles, but God wrought the victory. Let not the strong man then glory in his strength, nor in any of his military operations, but l