mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Kings 7:17Commentary on the Whole Bible (1710)

When he was about to fill his belly God cast the fury of his wrath upon him ( Job xx. 23 ) and it came between the cup and the lip. Justly are those thus tantalized with the world's promises that think themselves tantalized with the promises of God.

2 Kings 7:17–20Commentary on the Whole Bible (1710)

And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. Elisha foretels that, notwithstanding the great straits to which the city of Samaria is reduced, yet within twenty-four hours they shall have plenty,

2 Kings 7:18–20Commentary on the Whole Bible (1710)

When Israel said, Can God furnish a table? the Lord heard it and was wroth. Infinite wisdom will not be limited by our folly. God never promises the end without knowing where to provide the means.

2 Kings 8:4Commentary on the Whole Bible (1710)

Providence is to be acknowledged in ordering the circumstances of events, for sometimes those that are minute in themselves prove of great consequence, as this did, for, (1.) It made the king ready to believe Gehazi's narrative when it was thus confirmed by th

2 Kings 8:5Commentary on the Whole Bible (1710)

We may wonder that the king of Syria, in his sickness, should make Elisha his oracle. Notice was soon brought him that the man of God (for by that title he was well known in Syria since he cured Naaman) had come to Damascus,

2 Kings 8:7Commentary on the Whole Bible (1710)

This is the more observable, (1.) Because it was not long since a king of Israel had, in his sickness, sent to enquire of the god of Ekron ( ch. i. 2 ), as if there had been no God in Israel. Note, God sometimes fetches to himself that honour from strangers wh

2 Kings 8:9Commentary on the Whole Bible (1710)

(5.) He puts an honour upon him as one acquainted with the secrets of heaven, when he enquires of him, Shall I recover? It is natural to us to desire to know things to come in time, while things to come in eternity are little thought of or enquired after. What

2 Kings 8:11Commentary on the Whole Bible (1710)

The man of God could outface the man of war. It was not in Hazael's countenance that Elisha read what he would do, but God did, at this time, reveal it to him, and it fetched tears from his eyes. The more foresight men have the more grief they are liable to.

2 Kings 8:12Commentary on the Whole Bible (1710)

The sins of Israel provoked God to give them up into the hands of their cruel enemies, yet Elisha wept to think that ever Israelites should be thus abused; for, though he foretold, he did not desire the woeful day. See what havock war makes, what havock sin ma

2 Kings 8:13Commentary on the Whole Bible (1710)

Note, We are apt to think ourselves sufficiently armed against those sins which yet we are afterwards overcome by, as Peter, Matt. xxvi. In answer to this Elisha only told him he should be king over Syria; then he would have power to do it, and then he would f

2 Kings 8:15Commentary on the Whole Bible (1710)

Hazael, who was Ben-hadad's confidant, was his murderer, and some think, was not suspected, nor did the truth ever come out but by the pen of this inspired historian.

2 Kings 8:16Commentary on the Whole Bible (1710)

Samuel got nothing by making his sons judges. The rebukes of Providence which he was under for his wickedness. The Edomites revolted, who had been under the government of the kings of Judah ever since David's time, about 150 years,

2 Kings 8:18Commentary on the Whole Bible (1710)

His character is taken from the bad example he followed, for men are according to the company they converse with and the copies they write after. No mistake is more fatal to young people than a mistake in the choice of those whom they would recommend themselve

2 Kings 8:23–24Commentary on the Whole Bible (1710)

And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. As among common persons there are some that we call little men, who make no figure, are little regarded, as less valued, so among kings there a

2 Kings 8:25–29Commentary on the Whole Bible (1710)

Canaan, that fruitful land, was turned into barrenness, for the iniquity of those that dwelt therein. The famine in Samaria was soon relieved by the raising of that siege, but neither that judgment nor that mercy had a due influence upon them, and therefore th

2 Kings 8:29Commentary on the Whole Bible (1710)

Providence so ordered it, that he who had been debauched by the house of Ahab might be cut off with them, when the measure of their iniquity was full, as we shall find in the next chapter. Those who partake with sinners in their sins must expect to partake wit

2 Kings 9:1Commentary on the Whole Bible (1710)

This service of anointing Jehu, (1.) Had danger in it ( 1 Sam. xvi. 2 ), and therefore it was not fit that Elisha should expose himself, but one of the sons of the prophets, whose life was of less value, and who could do it with less danger. (2.) It required l

2 Kings 9:2Commentary on the Whole Bible (1710)

His being suddenly animated for the service would be proof sufficient of his being anointed to it. There needed no other proof. The thing signified was the best evidence of the sign. [2.] To do it expeditiously.

2 Kings 9:5Commentary on the Whole Bible (1710)

Perhaps Jehu had some intimation of his business; and therefore, that he might not seem too forward to catch at the honour, he asked, To which of all us? that it might not be said afterwards he got it by speaking first, but they might all be satisfied he was i

2 Kings 9:6Commentary on the Whole Bible (1710)

He gives him an incontestable title, but reminds him that he was made king, (1.) By the God of Israel; from him he must see his power derived (for by him kings reign), for he must use it, and to him he must be accountable. Magistrates are the ministers of God,

2 Kings 9:7Commentary on the Whole Bible (1710)

That they were idolaters was bad enough, and merited all that was brought upon them; yet that is not mentioned here, but the controversy God has with them is for their being persecutors, not so much their throwing down God's altars as their slaying his prophet

2 Kings 9:10Commentary on the Whole Bible (1710)

The whole stock of royal blood was little enough, and too little, to atone for the blood of the prophets, the saints and martyrs, which, in God's account, is of great price.

2 Kings 9:12Commentary on the Whole Bible (1710)

He knew not but some of them either out of loyalty to Joram or envy of him, might oppose him, and go near to crush his interest in its infancy; but he relied on the divine appointment, and was not afraid to own it, knowing whom he had trusted: he that raised h

2 Kings 9:13Commentary on the Whole Bible (1710)

In token of their subjection and allegiance to him, their affection to his person and government, and their desire to see him high and easy in it, they put their garments under him, that he might stand or sit upon them on the top of the stairs, in sight of the

2 Kings 9:14Commentary on the Whole Bible (1710)

There he was fighting for the king his master, but received orders from a higher king to fight against him. It does not appear that Jehu aimed at the government, or that he ever thought of it, but the commission given him was a perfect surprise to him.