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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Numbers 11:21–23Commentary Critical and Explanatory on the Whole Bible (1871)

But it is probable that it was only a feeling of the moment--at all events, the incredulous doubt was uttered only to himself--and not, as afterwards, publicly and to the scandal of the people.

Numbers 11:24Commentary Critical and Explanatory on the Whole Bible (1871)

Moses . . . gathered the seventy men of the elders of the people, &c.--The tabernacle was chosen for the convocation, because, as it was there God manifested Himself, there His Spirit would be directly imparted--there the minds of the elders themselves would b

Numbers 11:26–29Commentary Critical and Explanatory on the Whole Bible (1871)

They, however, received the gifts of the Spirit as well as their brethren. And when Moses was urged to forbid their prophesying, his answer displayed a noble disinterestedness as well as zeal for the glory of God akin to that of our Lord (Mr 9:39).

Numbers 11:31–35Commentary Critical and Explanatory on the Whole Bible (1871)

It is evident, however, that the language describes the countless number of these quails. as it were two cubits high--Some have supposed that they fell on the ground above each other to that height--a supposition which would leave a vast quantity useless as f

Numbers 11:33Commentary Critical and Explanatory on the Whole Bible (1871)

On a former occasion their murmurings for flesh were raised (Ex 16:1-8) because they were in want of food. Here they proceeded, not from necessity, but wanton, lustful desire; and their sin, in the righteous judgment of God, was made to carry its own punishm

Numbers 12:2Commentary Critical and Explanatory on the Whole Bible (1871)

Hath the Lord indeed spoken only by Moses? hath he not also spoken by us?--The prophetical name and character was bestowed upon Aaron (Ex 4:15, 16) and Miriam (Ex 15:20); and, therefore, they considered the conduct of Moses, in exercising an exclusive auth

Numbers 12:8Commentary Critical and Explanatory on the Whole Bible (1871)

Joh 1:18); but some unmistakable evidence of His glorious presence (Ex 33:2; The latter clause should have been conjoined with the preceding one, thus: "not in dark speeches, and in a figure shall he behold the Lord." The slight change in the punctuation rem

Numbers 12:10Commentary Critical and Explanatory on the Whole Bible (1871)

Miriam became leprous--This malady in its most malignant form (Ex 4:6; 2Ki 5:27) as its color, combined with its sudden appearance, proved, was inflicted as a divine judgment; and she was made the victim, either because of her extreme violence or because the

Numbers 12:11–13Commentary Critical and Explanatory on the Whole Bible (1871)

On the humble and penitential submission of Aaron, Moses interceded for both the offenders, especially for Miriam, who was restored; not, however, till she had been made, by her exclusion, a public example [Nu 12:14, 15].

Numbers 13:16Commentary Critical and Explanatory on the Whole Bible (1871)

Oshea--that is, "a desire of salvation." Jehoshua, by prefixing the name of God, means "divinely appointed," "head of salvation," "Saviour," the same as Jesus [Mt 1:21, Margin].

Numbers 13:17Commentary Critical and Explanatory on the Whole Bible (1871)

Get you up this way . . . , and go up into the mountain--Mount Seir (De 1:2), which lay directly from Sinai across the wilderness of Paran, in a northeasterly direction into the southern parts of the promised land.

Numbers 13:20Commentary Critical and Explanatory on the Whole Bible (1871)

Now the time was the time of the first grapes--This was in August, when the first clusters are gathered. The second are gathered in September, and the third in October.

Numbers 13:21–24Commentary Critical and Explanatory on the Whole Bible (1871)

So they . . . searched the land--They advanced from south to north, reconnoitering the whole land. the wilderness of Zin--a long level plain, or deep valley of sand, the monotony of which is relieved by a few tamarisk and rethem trees.

Numbers 13:23Commentary Critical and Explanatory on the Whole Bible (1871)

The valley and its sloping hills are still covered with vineyards, the character of whose fruit corresponds to its ancient celebrity. and cut down from thence a branch with one cluster of grapes--The grapes reared in this locality are still as magnificent as

Numbers 13:29Commentary Critical and Explanatory on the Whole Bible (1871)

Hittites . . . dwell in the mountains--Their settlements were in the southern and mountainous part of Palestine (Ge 23:7). the Canaanites dwell by the sea--The remnant of the original inhabitants, who had been dispossessed by the Philistines, were divided in

Numbers 14:2–4Commentary Critical and Explanatory on the Whole Bible (1871)

A leader to reconduct them to Egypt is spoken of (Ne 9:17) as actually nominated. The sinfulness and insane folly of their conduct are almost incredible. Their conduct, however, is paralleled by too many among us, who shrink from the smallest difficulties an

Numbers 14:5Commentary Critical and Explanatory on the Whole Bible (1871)

Moses and Aaron fell on their faces--as humble and earnest suppliants--either to the people, entreating them to desist from so perverse a design; or rather, to God, as the usual and only refuge from the violence of that tumultuous and stiff-necked rabble--a ho

Numbers 14:25Commentary Critical and Explanatory on the Whole Bible (1871)

(Now the Amalekites and the Canaanites dwelt in the valley)--that is, on the other side of the Idumean mountain, at whose base they were then encamped. Those nomad tribes had at that time occupied it with a determination to oppose the further progress of the H

Numbers 15:32–34Commentary Critical and Explanatory on the Whole Bible (1871)

The mere gathering of sticks was not a sinful act and might be necessary for fuel to warm him or to make ready his food. But its being done on the Sabbath altered the entire character of the action. The law of the Sabbath being a plain and positive commandment

Numbers 15:41Commentary Critical and Explanatory on the Whole Bible (1871)

I am the Lord your God--The import of this solemn conclusion is, that though He was displeased with them for their frequent rebellions, for which they would be doomed to forty years' wanderings, He would not abandon them but continue His divine protection and

Numbers 16:4Commentary Critical and Explanatory on the Whole Bible (1871)

Whatever feelings may be entertained respecting Aaron, who had formerly headed a sedition himself [Nu 12:1], it is impossible not to sympathize with Moses in this difficult emergency. But he was a devout man, and the prudential course he adopted was probably

Numbers 16:5–11Commentary Critical and Explanatory on the Whole Bible (1871)

Take your censers, Korah, and all his company, &c.--that is, since you aspire to the priesthood, then go, perform the highest function of the office--that of offering incense; and if you are accepted well. How magnanimous the conduct of Moses, who was now as w

Numbers 16:12–14Commentary Critical and Explanatory on the Whole Bible (1871)

They refused to obey the summons; and their refusal was grounded on the plausible pretext that their stay in the desert was prolonged for some secret and selfish purposes of the leader, who was conducting them like blind men wherever it suited him.

Numbers 16:15Commentary Critical and Explanatory on the Whole Bible (1871)

Moses was very wroth--Though the meekest of all men [Nu 12:3], he could not restrain his indignation at these unjust and groundless charges; and the highly excited state of his feeling was evinced by the utterance of a brief exclamation in the mixed form of

Numbers 16:16–18Commentary Critical and Explanatory on the Whole Bible (1871)

Moses said unto Korah, Be thou and all thy company before the Lord--that is, at "the door of the tabernacle" (Nu 16:18), that the assembled people might witness the experiment and be properly impressed by the issue.