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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Nehemiah 8:4Commentary Critical and Explanatory on the Whole Bible (1871)

Ezra . . . stood upon a pulpit of wood--Not made in the form known to us, but only a raised scaffold or platform, broad enough to allow fourteen persons to stand with ease upon it. Ezra's duty was very laborious, as he continued reading aloud from morning unti

Nehemiah 8:18Commentary Critical and Explanatory on the Whole Bible (1871)

Also day by day . . . he read in the book of the law of God--This was more than was enjoined (De 31:10-12), and arose from the exuberant zeal of the time. on the eighth day was a solemn assembly--This was the last and great day of the feast (see on Nu 29:3

Nehemiah 9:1Commentary Critical and Explanatory on the Whole Bible (1871)

A solemn fast was now observed for the expression of those penitential and sorrowful feelings which the reading of the law had produced, but which had been suppressed during the celebration of the feast; and the sincerity of their repentance was evinced by the

Nehemiah 9:3Commentary Critical and Explanatory on the Whole Bible (1871)

This solemn diet of worship, which probably commenced at the morning sacrifice, was continued for six hours, that is, till the time of the evening sacrifice.

Nehemiah 9:4Commentary Critical and Explanatory on the Whole Bible (1871)

There were probably several placed at convenient distances, to prevent confusion and the voice of one drowning those of the others. cried with a loud voice unto the Lord--Such an exertion, of course, was indispensably necessary, in order that the speakers mig

Nehemiah 9:5Commentary Critical and Explanatory on the Whole Bible (1871)

Then the Levites . . . said, Stand up and bless the Lord your God--If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanks

Nehemiah 9:6–38Commentary Critical and Explanatory on the Whole Bible (1871)

Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme m

Nehemiah 9:22Commentary Critical and Explanatory on the Whole Bible (1871)

Moreover thou gavest them kingdoms and nations--that is, put them in possession of a rich country, of an extensive territory, which had been once occupied by a variety of princes and people. and didst divide them into corners--that is, into tribes.

Nehemiah 9:32Commentary Critical and Explanatory on the Whole Bible (1871)

Now therefore, our God . . . who keepest covenant and mercy--God's fidelity to His covenant is prominently acknowledged, and well it might; for their whole national history bore testimony to it.

Nehemiah 9:36Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, we are servants this day--Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them.

Nehemiah 10:1Commentary Critical and Explanatory on the Whole Bible (1871)

THE REST OF THE PEOPLE BOUND THEMSELVES TO OBSERVE IT. Those who were not present at the sealing ratified the covenant by giving their assent, either in words or by lifting up their hands, and bound themselves, by a solemn oath, to walk in God's law, imprecati

Nehemiah 10:29–37Commentary Critical and Explanatory on the Whole Bible (1871)

A minute and particular enumeration of the first-fruits was made, that all might be made fully aware of their obligations, and that none might excuse themselves on pretext of ignorance from withholding taxes which the poverty of many, and the irreligion of oth

Nehemiah 11:1Commentary Critical and Explanatory on the Whole Bible (1871)

No wonder that the conduct of these volunteers drew forth the tribute of public admiration; for they sacrificed their personal safety and comfort for the interests of the community because Jerusalem was at that time a place against which the enemies of the Jew

Nehemiah 11:3Commentary Critical and Explanatory on the Whole Bible (1871)

Israel--This general name, which designated the descendants of Jacob before the unhappy division of the two kingdoms under Rehoboam, was restored after the captivity, the Israelites being then united with the Jews, and all traces of their former separation bei

Nehemiah 11:24Commentary Critical and Explanatory on the Whole Bible (1871)

Pethahiah . . . was at the king's hand in all matters concerning the people--This person was entrusted with judicial power, either for the interest, or by the appointment, of the Persian monarch, and his duty consisted either in adjusting cases of civil disput

Nehemiah 11:36Commentary Critical and Explanatory on the Whole Bible (1871)

And of the Levites were divisions in Judah, and in Benjamin--Rather, there were divisions for the Levites; that is, those who were not resident in Jerusalem were distributed in settlements throughout the provinces of Judah and Benjamin.

Nehemiah 12:1Commentary Critical and Explanatory on the Whole Bible (1871)

But these were divided by Zerubbabel, or Jeshua, into the original number of twenty-four. Twenty-two only are enumerated here, and no more than twenty in Ne 12:12-21. The discrepancy is due to the extremely probable circumstance that two of the twenty-four co

Nehemiah 12:10Commentary Critical and Explanatory on the Whole Bible (1871)

Jeshua begat Joiakim, &c.--This enumeration was of great importance, not only as establishing their individual purity of descent, but because the chronology of the Jews was henceforth to be reckoned, not as formerly by the reigns of their kings, but by the suc

Nehemiah 12:23Commentary Critical and Explanatory on the Whole Bible (1871)

The sons of Levi . . . were written in the book of the chronicles--that is, the public registers in which the genealogies were kept with great regularity and exactness.

Nehemiah 12:27–43Commentary Critical and Explanatory on the Whole Bible (1871)

It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long

Nehemiah 13:1Commentary Critical and Explanatory on the Whole Bible (1871)

Eliashib the priest . . . was allied unto Tobiah--This person was the high priest (Ne 13:28; also Ne 3:1), who, by virtue of his dignified office, had the superintendence and control of the apartments attached to the temple.

Nehemiah 13:6–9Commentary Critical and Explanatory on the Whole Bible (1871)

How long [Nehemiah] remained there is not expressly said, but "after certain days," which is a Scripture phraseology for a year or a number of years, he obtained leave to resume the government of Jerusalem; to his deep mortification and regret, he found matter

Nehemiah 13:10–13Commentary Critical and Explanatory on the Whole Bible (1871)

The return of the governor put an end to these disgraceful and profane proceedings. He administered a sharp rebuke to those priests to whom the management of the temple and its services was committed, for the total neglect of their duties, and the violation of

Nehemiah 13:15–22Commentary Critical and Explanatory on the Whole Bible (1871)

Nehemiah took the decisive step of ordering the city gates to be shut, and not to be opened, till the Sabbath was past; and in order to ensure the faithful execution of this order, he stationed some of his own servants as guards, to prevent the introduction of