Voices and influences
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.
Summary
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.
- Lived 1802 to 1910.
- Quoted here most in Isaiah: 337 of 6,005.
Jamieson, Fausset & Brown
- Lived
- 1802 to 1910
- Tradition
- Evangelical
- Portrait
- None held under a licence this site can print
5 of 6,005 quotations
Own words
Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.
Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB
The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.
Commentary Critical and Explanatory on the Whole Bible, 1871
Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB
And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).
Commentary Critical and Explanatory on the Whole Bible, 1871
Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB
Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.
Commentary Critical and Explanatory on the Whole Bible, 1871
1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB
Influence, on the record
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
1 work
How to read this voice
Commentary Critical and Explanatory on the Whole Bible
1871
1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.
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6,005 quotations across 66 books
Where this voice is quoted
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished.
“His long-suffering is not from want of power to punish (Ex 34:6, 7). not at all acquit--literally, "will not acquitting acquit," or treat as innocent.”
He rebukes the sea and dries it up; He makes all the rivers run dry. Bashan and Carmel wither, and the flower of Lebanon wilts.
“As Bashan was famed for its pastures, Carmel for its corn fields and vineyards, so Lebanon for its forests (Isa 33:9). There is nothing in the world so blooming that God cannot change it when He is wroth.”
Whatever you plot against the LORD, He will bring to an end. Affliction will not rise up a second time.
“Parallel to Isa 37:23-29; compare Ps 1:1. he will make an utter end--The utter overthrow of Sennacherib's host, soon about to take place, is an earnest of the "utter end" of Nineveh itself.”
For they will be entangled as with thorns and consumed like the drink of a drunkard—like stubble that is fully dry.
“The Hebrew is "soaked," or "drunken as with their own wine." Their drunken revelries are perhaps alluded to, during which the foe (according to DIODORUS SICULUS [2]) broke into their city, and Sardanapalus burned his palace; though the main and ultimate destruction of Nineveh referred…”
This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away.
“In the height of their pride and power, they shall be clean cut off. The same Hebrew stands for "likewise" and "yet thus." So many as they are, so many shall they perish.”
Look to the mountains—the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows.
“A type of the far more glorious spiritual deliverance of God's people from Satan by Messiah, heralded by ministers of the Gospel (Ro 10:15). perform thy vows--which thou didst promise if God would deliver thee from the Assyrian.”
One who scatters advances against you, O Nineveh. Guard the fortress! Watch the road! Brace yourselves! Summon all your strength!
“Ironical advice; equivalent to a prophecy, Thou shalt have need to use all possible means of defense; but use what thou wilt, all will be in vain.”
For the LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.
“For the Lord hath turned away the excellency of Jacob--that is, the time for Nineveh's overthrow is ripe, because Jacob (Judah) and Israel (the ten tribes) have been sufficiently chastised.”
The shields of his mighty men are red; the valiant warriors are dressed in scarlet.
“English Version supposes a transposition of the Hebrew letters. It is better to translate the Hebrew as it is, "the chariots (shall be furnished) with fire-flashing scythes" (literally, "with the fire," or glitter, of iron weapons).”
He summons his nobles; they stumble as they advance. They race to its wall; the protective shield is set in place.
“But in vain; for they shall stumble in their walk--"they shall stumble in their advance" through fear and hurry. the defence shall be prepared--rather, the covering machine used by besiegers to protect themselves in advancing to the wall.”
The river gates are thrown open and the palace collapses.
“Traces of dams ("gates," or sluices) for regulating the supply are still visible, so that the whole city could be surrounded with a water barrier (Na 2:8).”
It is decreed that the city be exiled and carried away; her maidservants moan like doves, and beat upon their breasts.
“MAURER makes it not a proper name, and translates, "It is established," or "determined" (compare Ge 41:32). English Version is more supported by the parallelism.”
Nineveh has been like a pool of water throughout her days, but now it is draining away. “Stop! Stop!” they cry, but no one turns back.
“Stand, stand, shall they cry--that is, the few patriotic citizens shall cry to their fleeing countrymen; "but none looketh back," much less stops in flight, so panic-stricken are they.”
She is emptied! Yes, she is desolate and laid waste! Hearts melt, knees knock, bodies tremble, and every face grows pale!
“Hebrew, Bukah, Mebukah, Mebullakah (compare Isa 24:1, 3, 4; Zep 1:15). faces of all gather blackness--(See on Joe 2:6). CALVIN translates, "withdraw (literally, 'gather up') their glow," or flush, that is, grow pale.”
Where is the lions’ lair or the feeding ground of the young lions, where the lion and lioness prowled with their cubs, with nothing to frighten them away?
“It was as full of spoils of all nations as a lion's den is of remains of its prey. The question, "Where," &c., implies that Jehovah "would make an utter end of the place," so that its very site could not be found (Na 1:8).”
The crack of the whip, the rumble of the wheel, galloping horse and bounding chariot!
“The reader is transported into the midst of the fight (compare Jer 47:3). The "noise of the whips" urging on the horses (in the chariots) is heard, and of "the rattling of the wheels" of war chariots, and the "horses" are seen "prancing," and the…”
because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft.
“Because of the multitude of the whoredoms--This assigns the reason for Nineveh's destruction. of the well-favoured harlot--As Assyria was not a worshipper of the true God, "whoredoms" cannot mean, as in the case of Israel, apostasy to the worship of false gods; but, her harlot-like…”
“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face.
“I will treat thee not as a matron, but as a harlot whose shame is exposed; her gaudy finery being lifted up off her (Isa 47:2, 3). So Nineveh shall be stripped of all her glory and defenses on which she prides herself.”
Cush and Egypt were her boundless strength; Put and Libya were her allies.
“As, however, the Lubim are always connected with the Egyptians and Ethiopians, they are perhaps distinct from the Libyans. The Lubim were probably at first wandering tribes, who afterwards were settled under Carthage in the region of Cyrene, under the name Libyans. thy--No's.”
Draw your water for the siege; strengthen your fortresses. Work the clay and tread the mortar; repair the brick kiln!
“Draw . . . waters--so as not to be without water for drinking, in the event of being cut off by the besiegers from the fountains.”
Your guards are like the swarming locust, and your scribes like clouds of locusts that settle on the walls on a cold day.
“The last syllable, sar means a "prince," and is found in Belshaz-zar, Nabopolas-sar, Nebuchadnez-zar. as the great grasshoppers--literally, "as the locust of locusts," that is, the largest locust.”
O king of Assyria, your shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
“Rather, "lie in death's sleep, having been slain" [JEROME] (Ex 15:16; Ps 76:6). shall dwell in the dust-- (Ps 7:5; 94:17). thy people is scattered--the necessary consequence of their leaders being laid low (1Ki 22:17).”
There is no healing for your injury; your wound is severe. All who hear the news of you applaud your downfall, for who has not experienced your constant cruelty?
“The sole descendants of the ancient Assyrians and Babylonians in the whole country are the Nestorian Christians, who speak a Chaldean language [LAYARD].”
