MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Nahum 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

His long-suffering is not from want of power to punish (Ex 34:6, 7). not at all acquit--literally, "will not acquitting acquit," or treat as innocent. Lord hath his way in the whirlwind--From this to Na 1:5, inclusive, is a description of His power exhibit

Nahum 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

As Bashan was famed for its pastures, Carmel for its corn fields and vineyards, so Lebanon for its forests (Isa 33:9). There is nothing in the world so blooming that God cannot change it when He is wroth.

Nahum 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

Here Nahum enters on his special subject, for which the previous verses have prepared the way, namely, to assure his people of safety in Jehovah under the impending attack of Sennacherib (Na 1:7), and to announce the doom of Nineveh, the capital of the Assyr

Nahum 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

Parallel to Isa 37:23-29; compare Ps 1:1. he will make an utter end--The utter overthrow of Sennacherib's host, soon about to take place, is an earnest of the "utter end" of Nineveh itself. affliction shall not rise up the second time--Judah's "affliction

Nahum 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

The Hebrew is "soaked," or "drunken as with their own wine." Their drunken revelries are perhaps alluded to, during which the foe (according to DIODORUS SICULUS [2]) broke into their city, and Sardanapalus burned his palace; though the main and ultimate destru

Nahum 1:12–14Commentary Critical and Explanatory on the Whole Bible (1871)

In the height of their pride and power, they shall be clean cut off. The same Hebrew stands for "likewise" and "yet thus." So many as they are, so many shall they perish. when he shall pass through--or, "and he shall pass away," namely, "the wicked counsellor

Nahum 1:15Commentary Critical and Explanatory on the Whole Bible (1871)

A type of the far more glorious spiritual deliverance of God's people from Satan by Messiah, heralded by ministers of the Gospel (Ro 10:15). perform thy vows--which thou didst promise if God would deliver thee from the Assyrian. the wicked--literally, "Beli

Nahum 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

Ironical advice; equivalent to a prophecy, Thou shalt have need to use all possible means of defense; but use what thou wilt, all will be in vain. make thy loins strong--The loins are the seat of strength; to gird them up is to prepare all one's strength for

Nahum 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

For the Lord hath turned away the excellency of Jacob--that is, the time for Nineveh's overthrow is ripe, because Jacob (Judah) and Israel (the ten tribes) have been sufficiently chastised. The Assyrian rod of chastisement, having done its work, is to be throw

Nahum 2:3Commentary Critical and Explanatory on the Whole Bible (1871)

English Version supposes a transposition of the Hebrew letters. It is better to translate the Hebrew as it is, "the chariots (shall be furnished) with fire-flashing scythes" (literally, "with the fire," or glitter, of iron weapons).

Nahum 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

But in vain; for they shall stumble in their walk--"they shall stumble in their advance" through fear and hurry. the defence shall be prepared--rather, the covering machine used by besiegers to protect themselves in advancing to the wall. Such sudden transit

Nahum 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

Traces of dams ("gates," or sluices) for regulating the supply are still visible, so that the whole city could be surrounded with a water barrier (Na 2:8). Besides, on the east, the weakest side, it was further protected by a lofty double rampart with a moat

Nahum 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER makes it not a proper name, and translates, "It is established," or "determined" (compare Ge 41:32). English Version is more supported by the parallelism. led away captive--The Hebrew requires rather, "she is laid bare"; brought forth from the apartme

Nahum 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

Stand, stand, shall they cry--that is, the few patriotic citizens shall cry to their fleeing countrymen; "but none looketh back," much less stops in flight, so panic-stricken are they.

Nahum 2:10Commentary Critical and Explanatory on the Whole Bible (1871)

Hebrew, Bukah, Mebukah, Mebullakah (compare Isa 24:1, 3, 4; Zep 1:15). faces of all gather blackness--(See on Joe 2:6). CALVIN translates, "withdraw (literally, 'gather up') their glow," or flush, that is, grow pale.

Nahum 2:11Commentary Critical and Explanatory on the Whole Bible (1871)

It was as full of spoils of all nations as a lion's den is of remains of its prey. The question, "Where," &c., implies that Jehovah "would make an utter end of the place," so that its very site could not be found (Na 1:8).

Nahum 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

The reader is transported into the midst of the fight (compare Jer 47:3). The "noise of the whips" urging on the horses (in the chariots) is heard, and of "the rattling of the wheels" of war chariots, and the "horses" are seen "prancing," and the "chariots ju

Nahum 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

Because of the multitude of the whoredoms--This assigns the reason for Nineveh's destruction. of the well-favoured harlot--As Assyria was not a worshipper of the true God, "whoredoms" cannot mean, as in the case of Israel, apostasy to the worship of false god

Nahum 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

I will treat thee not as a matron, but as a harlot whose shame is exposed; her gaudy finery being lifted up off her (Isa 47:2, 3). So Nineveh shall be stripped of all her glory and defenses on which she prides herself.

Nahum 3:9Commentary Critical and Explanatory on the Whole Bible (1871)

As, however, the Lubim are always connected with the Egyptians and Ethiopians, they are perhaps distinct from the Libyans. The Lubim were probably at first wandering tribes, who afterwards were settled under Carthage in the region of Cyrene, under the name Lib

Nahum 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

Draw . . . waters--so as not to be without water for drinking, in the event of being cut off by the besiegers from the fountains. make strong the brick-kiln--or "repair" [MAURER]; so as to have a supply of bricks formed of kiln-burnt clay, to repair breaches

Nahum 3:17Commentary Critical and Explanatory on the Whole Bible (1871)

The last syllable, sar means a "prince," and is found in Belshaz-zar, Nabopolas-sar, Nebuchadnez-zar. as the great grasshoppers--literally, "as the locust of locusts," that is, the largest locust.

Nahum 3:18Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "lie in death's sleep, having been slain" [JEROME] (Ex 15:16; Ps 76:6). shall dwell in the dust-- (Ps 7:5; 94:17). thy people is scattered--the necessary consequence of their leaders being laid low (1Ki 22:17).

Nahum 3:19Commentary Critical and Explanatory on the Whole Bible (1871)

The sole descendants of the ancient Assyrians and Babylonians in the whole country are the Nestorian Christians, who speak a Chaldean language [LAYARD]. upon whom hath not thy wickedness passed continually?--implying God's long forbearance, and the consequent