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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Matthew 7:24Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore--to bring this discourse to a close. whosoever heareth these sayings of mine, and doeth them--see Jas 1:22, which seems a plain allusion to these words; also Lu 11:28; I will liken him unto a wise man--a shrewd, prudent, provident man. which bui

Matthew 7:25Commentary Critical and Explanatory on the Whole Bible (1871)

And the rain descended--from above. and the floods came--from below. and the winds blew--sweeping across. and beat upon that house--thus from every direction. and it fell not; for it was founded upon a rock--See 1Jo 2:17.

Matthew 7:28Commentary Critical and Explanatory on the Whole Bible (1871)

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine--rather, "His teaching," for the reference is to the manner of it quite as much as the matter, or rather more so.

Matthew 8:2Commentary Critical and Explanatory on the Whole Bible (1871)

But one thing he was sure of, that He had but to "will" it. This shows with what "worship" of Christ this leper fell on his face before Him. Clear theological knowledge of the Person of Christ was not then possessed even by those who were most with Him and nea

Matthew 8:3Commentary Critical and Explanatory on the Whole Bible (1871)

And immediately his leprosy was cleansed--Mark, more emphatic, says (Mr 1:42), "And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed"--as perfectly as instantaneously.

Matthew 8:4Commentary Critical and Explanatory on the Whole Bible (1871)

NEANDER, SCHLEIERMACHER, and OLSHAUSEN adhere to Luke's order; while MEYER, DE WETTE, and LANGE prefer that of Matthew. Probably the first incident is here in its right place. But as the command, in the second incident, to preach the kingdom of God, would scar

Matthew 8:20Commentary Critical and Explanatory on the Whole Bible (1871)

But Jesus said unto him, Follow me; and let the dead bury their dead--or, as more definitely in Luke, "Let the dead bury their dead: but go thou and preach the kingdom of God" (Lu 9:60). This disciple did not, like the former, volunteer his services, but is c

Matthew 9:9Commentary Critical and Explanatory on the Whole Bible (1871)

While he himself sinks his family name, he is careful not to sink his occupation, the obnoxious associations with which he would place over against the grace that called him from it, and made him an apostle. Mark alone tells us (Mr 2:14) that he was "the son

Matthew 9:10Commentary Critical and Explanatory on the Whole Bible (1871)

Luke says (Lu 5:29) that "Levi made Him a great feast," or "reception," while Matthew merely says, "He sat at meat"; and Mark and Luke say that it was in Levi's "own house," while Matthew merely says, "He sat at meat in the house." Whether this feast was mad

Matthew 9:11Commentary Critical and Explanatory on the Whole Bible (1871)

And when the Pharisees--"and scribes," add Mark and Luke (Mr 2:6; Lu 5:21). saw it, they said--"murmured" or "muttered," says Luke (Lu 5:30). unto his disciples--not venturing to put their question to Jesus Himself. Why eateth your Master with publicans an

Matthew 9:12Commentary Critical and Explanatory on the Whole Bible (1871)

They that be whole need not a physician, but they that are sick--that is, "Ye deem yourselves whole; My mission, therefore, is not to you: The physician's business is with the sick; therefore eat I with publicans and sinners." Oh, what myriads of broken hearts

Matthew 9:13Commentary Critical and Explanatory on the Whole Bible (1871)

But go ye and learn what that meaneth-- (Ho 6:6), I will have mercy, and not sacrifice--that is, the one rather than the other. "Sacrifice," the chief part of the ceremonial law, is here put for a religion of literal adherence to mere rules; while "mercy" ex

Matthew 9:27Commentary Critical and Explanatory on the Whole Bible (1871)

Can there be a doubt that their faith fastened on such great Messianic promises as this, "Then the eyes of the blind shall be opened," &c. (Isa 35:5)? and if so, this appeal to Him, as the Consolation of Israel, to do His predicted office, would fall with gre

Matthew 9:29Commentary Critical and Explanatory on the Whole Bible (1871)

Then touched he their eyes, saying, According to your faith be it unto you--not, Receive a cure proportioned to your faith, but, Receive this cure as granted to your faith. Thus would they carry about with them, in their restored vision, a gracious seal of the

Matthew 9:33Commentary Critical and Explanatory on the Whole Bible (1871)

Probably they meant by this language to indicate, as far as they thought it safe to do so, their inclination to regard Him as the promised Messiah.

Matthew 9:34Commentary Critical and Explanatory on the Whole Bible (1871)

(See on Mt 12:24, &c.). THIRD GALILEAN CIRCUIT--MISSION OF THE TWELVE APOSTLES. As the Mission of the Twelve supposes the previous choice of them--of which our Evangelist gives no account, and which did not take place till a later stage of our Lord's public

Matthew 9:37Commentary Critical and Explanatory on the Whole Bible (1871)

Then saith he unto his disciples, The harvest truly is plenteous--His eye doubtless rested immediately on the Jewish field, but this he saw widening into the vast field of "the world" (Mt 13:38), teeming with souls having to be gathered to Him. but the labo

Matthew 9:38Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Joh 15:1, "I am the true vine, and My Father is the husbandman." that he will send forth labourers into his harvest--The word properly means "thrust forth"; but this emphatic sense disappears in some places, as in Mt 9:25, and Joh 10:4 --"When He

Matthew 10:4Commentary Critical and Explanatory on the Whole Bible (1871)

The second part (Mt 10:16-23) contains directions of no such limited and temporary nature, but opens out into the permanent exercise of the Gospel ministry. The third part (Mt 10:24-42) is of wider application still, reaching not only to the ministry of th

Matthew 10:5Commentary Critical and Explanatory on the Whole Bible (1871)

Accordingly, when this prohibition was to be taken off, on the effusion of the Spirit at Pentecost, the apostles were told that they should be Christ's witnesses first "in Jerusalem, and in all Judea," then "in Samaria," and lastly, "unto the uttermost part of

Matthew 10:8Commentary Critical and Explanatory on the Whole Bible (1871)

Heal the sick, cleanse the lepers, raise the dead, cast out devils--(The italicized clause--"raise the dead"--is wanting in many manuscripts). Here we have the first communication of supernatural power by Christ Himself to His followers--thus anticipating the

Matthew 10:10Commentary Critical and Explanatory on the Whole Bible (1871)

The meaning is, Take no change of dress, no additional articles. neither shoes--that is, change of them. nor yet staves--The received text here has "a staff," but our version follows another reading, "staves," which is found in the received text of Luke (Lu

Matthew 10:11Commentary Critical and Explanatory on the Whole Bible (1871)

And into whatsoever city or town--town or village. ye shall enter inquire--carefully. who in it is worthy--or "meet" to entertain such messengers; not in point of rank, of course, but of congenial disposition. and there abide till ye go thence--not shifting

Matthew 10:12Commentary Critical and Explanatory on the Whole Bible (1871)

And when ye come into an house--or "the house," but it means not the worthy house, but the house ye first enter, to try if it be worthy. salute it--show it the usual civilities.

Matthew 10:13Commentary Critical and Explanatory on the Whole Bible (1871)

This was the ancient salutation of the East, and it prevails to this day. But from the lips of Christ and His messengers, it means something far higher, both in the gift and the giving of it, than in the current salutation.

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