MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jude 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

Mercy--in a time of wretchedness. Therefore mercy stands first; the mercy of Christ (Jude 21). peace--in the Holy Ghost (Jude 20). love--of God (Jude 21).

Jude 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

Having intended to write generally of "the common salvation," he found it necessary from the existing evils in the Church, to write specially that they should contend for the faith against those evils. earnestly contend--Compare Php 1:27, "striving together

Jude 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

Translate as the Greek, "the only Master"; here used of Jesus Christ, who is at once Master and "Lord" (a different Greek word). By virtue of Christ's perfect oneness with the Father, He, as well as the Father, is termed "the ONLY" God and "MASTER." Greek, "Ma

Jude 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

But though Jude accords with it in some particulars, it does not follow that he accords with it in all. The Hebrews name the fallen angels Aza and Azael. left--on their own accord. their own--Greek, "their proper." habitation--heaven, all bright and gloriou

Jude 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

BENGEL translates as the Greek will admit, "Suffering (the) punishment (which they endure) as an example or sample of eternal fire (namely, that which shall consume the wicked)." Eze 16:53-55 shows that Sodom's punishment, as a nation, is not eternal.

Jude 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

Jude, as inspired, could distinguish how much of the tradition was true, how much false. We have no such means of distinguishing, and therefore can be sure of no tradition, save that which is in the written word. durst not--from reverence for Satan's former d

Jude 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

(2Pe 2:12.) those things which--Greek, "all things whatsoever they understand not," namely, the things of the spiritual world. but what . . . naturally--Connect thus, "Whatever (so the Greek) things naturally (by natural, blind instinct), as the unreasoning

Jude 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

Woe--See on 2Pe 2:14, "cursed children." Cain--the murderer: the root of whose sin was hatred and envy of the godly, as it is the sin of these seducers. ran greedily--literally, "have been poured forth" like a torrent that has burst its banks.

Jude 1:13Commentary Critical and Explanatory on the Whole Bible (1871)

Jude has in mind Isa 57:20. shame--plural in Greek, "shames" (compare Php 3:19). wandering stars--instead of moving on in a regular orbit, as lights to the world, bursting forth on the world like erratic comets, or rather, meteors of fire, with a strange g

Jude 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

There are reasons given by some for thinking the book of Enoch copied from Jude rather than vice versa. It is striking how, from the first, prophecy hastened towards its consummation. The earliest prophecies of the Redeemer dwell on His second coming in glory,

Jude 1:15Commentary Critical and Explanatory on the Whole Bible (1871)

Some think Lamech's speech, which is also in poetic parallelism, was composed in mockery of Enoch's prophecy: as Enoch foretold Jehovah's coming to judgment, so Lamech presumes on impunity in polygamy and murder (just as Cain the murderer seemed to escape with

Jude 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

The secret of their murmuring and complaining is the restless insatiability of their desires. great swelling words-- (2Pe 2:18). men's persons--their mere outward appearance and rank. because of advantage--for the sake of what they may gain from them. Whil

Jude 1:17Commentary Critical and Explanatory on the Whole Bible (1871)

Jude does not exclude himself from the number of the apostles here, for in Jude 18, immediately after, he says, "they told You," not us (rather as Greek, "used to tell you" implying that Jude's readers were contemporaries of the apostles, who used to tell th

Jude 1:19Commentary Critical and Explanatory on the Whole Bible (1871)

Arrogant setting up of themselves, as having greater sanctity and a wisdom and peculiar doctrine, distinct from others, is implied. sensual--literally, "animal-souled": as opposed to the spiritual, or "having the Spirit." It is translated, "the natural man,"

Jude 1:21Commentary Critical and Explanatory on the Whole Bible (1871)

Man's need of watching is implied; at the same time he cannot keep himself, unless God in His love keep him. looking for--in hope. the mercy of our Lord Jesus Christ--to be fully manifested at His coming. Mercy is usually attributed to the Father: here to th

Jude 1:23Commentary Critical and Explanatory on the Whole Bible (1871)

Sin is the only thing which God hates: so ought we. even the garment--a proverbial phrase: avoiding the most remote contact with sin, and hating that which borders on it. As garments of the apostles wrought miracles of good in healing, so the very garment of

Jude 1:25Commentary Critical and Explanatory on the Whole Bible (1871)

God our Saviour--The oldest manuscripts add, "through Jesus Christ our Lord." The transcribers, fancying that "Saviour" applied to Christ alone, omitted the words. The sense is, To the only God (the Father) who is our Saviour through (that is, by the mediation