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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Jude 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

Mercy, peace, and love be multiplied to you.

Mercy--in a time of wretchedness. Therefore mercy stands first; the mercy of Christ (Jude 21). peace--in the Holy Ghost (Jude 20). love--of God (Jude 21).

Jude 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith…

Having intended to write generally of "the common salvation," he found it necessary from the existing evils in the Church, to write specially that they should contend for the faith against those evils. earnestly contend--Compare Php 1:27, "striving together for the faith of the Gospel."

Jude 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation.

Translate as the Greek, "the only Master"; here used of Jesus Christ, who is at once Master and "Lord" (a different Greek word). By virtue of Christ's perfect oneness with the Father, He, as well as the Father, is termed "the ONLY" God and "MASTER."

Jude 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great…

But though Jude accords with it in some particulars, it does not follow that he accords with it in all. The Hebrews name the fallen angels Aza and Azael. left--on their own accord. their own--Greek, "their proper."

Jude 1:7Commentary Critical and Explanatory on the Whole Bible (1871)

In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain…

BENGEL translates as the Greek will admit, "Suffering (the) punishment (which they endure) as an example or sample of eternal fire (namely, that which shall consume the wicked)." Eze 16:53-55 shows that Sodom's punishment, as a nation, is not eternal.

Jude 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord…

Jude, as inspired, could distinguish how much of the tradition was true, how much false. We have no such means of distinguishing, and therefore can be sure of no tradition, save that which is in the written word.

Jude 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.

(2Pe 2:12.) those things which--Greek, "all things whatsoever they understand not," namely, the things of the spiritual world. but what . . . naturally--Connect thus, "Whatever (so the Greek) things naturally (by natural, blind instinct), as the unreasoning (so the Greek) animals, they know," &c.

Jude 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

Woe--See on 2Pe 2:14, "cursed children." Cain--the murderer: the root of whose sin was hatred and envy of the godly, as it is the sin of these seducers. ran greedily--literally, "have been poured forth" like a torrent that has burst its banks.

Jude 1:13Commentary Critical and Explanatory on the Whole Bible (1871)

They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.

Jude has in mind Isa 57:20. shame--plural in Greek, "shames" (compare Php 3:19). wandering stars--instead of moving on in a regular orbit, as lights to the world, bursting forth on the world like erratic comets, or rather, meteors of fire, with a strange glare, and…

Jude 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones

There are reasons given by some for thinking the book of Enoch copied from Jude rather than vice versa. It is striking how, from the first, prophecy hastened towards its consummation.

Jude 1:15Commentary Critical and Explanatory on the Whole Bible (1871)

to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”

Some think Lamech's speech, which is also in poetic parallelism, was composed in mockery of Enoch's prophecy: as Enoch foretold Jehovah's coming to judgment, so Lamech presumes on impunity in polygamy and murder (just as Cain the murderer seemed to escape with impunity). convince--convict.

Jude 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

The secret of their murmuring and complaining is the restless insatiability of their desires. great swelling words-- (2Pe 2:18). men's persons--their mere outward appearance and rank. because of advantage--for the sake of what they may gain from them.

Jude 1:17Commentary Critical and Explanatory on the Whole Bible (1871)

But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ

Jude does not exclude himself from the number of the apostles here, for in Jude 18, immediately after, he says, "they told You," not us (rather as Greek, "used to tell you" implying that Jude's readers were contemporaries of the apostles, who used to tell…

Jude 1:19Commentary Critical and Explanatory on the Whole Bible (1871)

These are the ones who cause divisions, who are worldly and devoid of the Spirit.

Arrogant setting up of themselves, as having greater sanctity and a wisdom and peculiar doctrine, distinct from others, is implied. sensual--literally, "animal-souled": as opposed to the spiritual, or "having the Spirit." It is translated, "the natural man," 1Co 2:14.

Jude 1:21Commentary Critical and Explanatory on the Whole Bible (1871)

keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

Man's need of watching is implied; at the same time he cannot keep himself, unless God in His love keep him. looking for--in hope. the mercy of our Lord Jesus Christ--to be fully manifested at His coming.

Jude 1:23Commentary Critical and Explanatory on the Whole Bible (1871)

save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

Sin is the only thing which God hates: so ought we. even the garment--a proverbial phrase: avoiding the most remote contact with sin, and hating that which borders on it.

Jude 1:25Commentary Critical and Explanatory on the Whole Bible (1871)

to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.

God our Saviour--The oldest manuscripts add, "through Jesus Christ our Lord." The transcribers, fancying that "Saviour" applied to Christ alone, omitted the words.