MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Joel 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

Hath this been, &c.--that is, Hath any so grievous a calamity as this ever been before? No such plague of locusts had been since the ones in Egypt. Ex 10:14 is not at variance with this verse, which refers to Judea, in which Joel says there had been no such d

Joel 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

The greatest sorrow to the mind of a religious Jew, and what ought to impress the whole nation with a sense of God's displeasure, is the cessation of the usual temple-worship. meat offering--Hebrew, mincha; "meat" not in the English sense "flesh," but the unb

Joel 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

Thus, "a man of the field," in Hebrew, is a "hunter"; a "man of the ground" or "land," an "agriculturist" (Ge 25:27). "Field" and "land" are here personified. new wine--from a Hebrew root implying that it takes possession of the brain, so that a man is not m

Joel 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

Be . . . ashamed--that is, Ye shall have the shame of disappointment on account of the failure of "the wheat" and "barley . . . harvest." howl . . . vine dressers--The semicolon should follow, as it is the "husbandmen" who are to be "ashamed . . . for the whe

Joel 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

Sanctify . . . a fast--Appoint a solemn fast. solemn assembly--literally, a "day of restraint" or cessation from work, so that all might give themselves to supplication (Joe 2:15, 16; 2Ch 20:3-13). elders--The contrast to "children" (Joe 2:16) requires ag

Joel 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

The locust's head is so like that of a horse that the Italians call it cavalette. Compare Job 39:20, "the horse . . . as the grasshopper," or locust. run--The locust bounds, not unlike the horse's gallop, raising and letting down together the two front feet

Joel 2:5Commentary Critical and Explanatory on the Whole Bible (1871)

Like the noise of chariots--referring to the loud sound caused by their wings in motion, or else the movement of their hind legs. on the tops of mountains--MAURER connects this with "they," that is, the locusts, which first occupy the higher places, and thenc

Joel 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

Neither shall one thrust another--that is, press upon so as to thrust his next neighbor out of his place, as usually occurs in a large multitude. when they fall upon the sword--that is, among missiles. not be wounded--because they are protected by defensive

Joel 2:11Commentary Critical and Explanatory on the Whole Bible (1871)

Lord . . . his army--So among Mohammedans, "Lord of the locusts" is a title of God. his voice--His word of command to the locusts, and to the antitypical human foes of Judea, as "His army." strong that executeth his word-- (Re 18:8).

Joel 2:12Commentary Critical and Explanatory on the Whole Bible (1871)

With such judgments impending over the Jews, Jehovah Himself urges them to repentance. also now--Even now, what none could have hoped or believed possible, God still invites you to the hope of salvation. fasting . . . weeping . . . mourning--Their sin being

Joel 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

Blow the trumpet--to convene the people (Nu 10:3). The nation was guilty, and therefore there must be a national humiliation. Compare Hezekiah's proceedings before Sennacherib's invasion (2Ch 30:1-27).

Joel 2:16Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER translates, "appoint a solemn assembly," which would be a tautological repetition of Joe 2:15. elders . . . children--No age was to be excepted (2Ch 20:13). bridegroom--ordinarily exempted from public duties (De 24:5; compare 1Co 7:5, 29). close

Joel 2:18Commentary Critical and Explanatory on the Whole Bible (1871)

Then--when God sees His people penitent. be jealous for his land--as a husband jealous of any dishonor done to the wife whom he loves, as if done to himself. The Hebrew comes from an Arabic root, "to be flushed in face" through indignation.

Joel 2:21–23Commentary Critical and Explanatory on the Whole Bible (1871)

In an ascending gradation, the land destroyed by the enemy, the beasts of the field, and the children of Zion, the land's inhabitants, are addressed, the former two by personification.

Joel 2:22Commentary Critical and Explanatory on the Whole Bible (1871)

As before (Joe 1:18, 20) he represented the beasts as groaning and crying for want of food in the "pastures," so now he reassures them by the promise of springing pastures.

Joel 2:23Commentary Critical and Explanatory on the Whole Bible (1871)

The Margin, "a teacher of righteousness," is wrong. For the same Hebrew word is translated "former rain" in the next sentence, and cannot therefore be differently translated here.

Joel 2:28Commentary Critical and Explanatory on the Whole Bible (1871)

"Prophesying" in the New Testament is applied to all speaking under the enlightenment of the Holy Spirit, and not merely to foretelling events. All true Christians are "priests" and "ministers" of our God (Isa 61:6), and have the Spirit (Eze 36:26, 27). Bes

Joel 2:29Commentary Critical and Explanatory on the Whole Bible (1871)

As Messiah's manifestation is full of joy to believers, so it has an aspect of wrath to unbelievers, which is represented here. Thus when the Jews received Him not in His coming of grace, He came in judgment on Jerusalem.

Joel 2:32Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore, Jesus is JEHOVAH; and the phrase means, "Call on Messiah in His divine attributes." shall be delivered--as the Christians were, just before Jerusalem's destruction, by retiring to Pella, warned by the Saviour (Mt 24:16); a type of the spiritual d

Joel 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

The Jews restrict this to the return from Babylon. Christians refer it to the coming of Christ. But the prophet comprises the whole redemption, beginning from the return out of Babylon, then continued from the first advent of Christ down to the last day (His s

Joel 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

As "Jehoshaphat" means "the judgment of Jehovah," the valley of Jehoshaphat may be used as a general term for the theater of God's final judgments on Israel's foes, with an allusion to the judgment inflicted on them by Jehoshaphat.

Joel 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

Grecians--literally, "Javanites," that is, the Ionians, a Greek colony on the coast of Asia Minor who were the first Greeks known to the Jews. The Greeks themselves, however, in their original descent came from Javan (Ge 10:2, 4).

Joel 3:11Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, Joel speaks of God's really "mighty ones" in contrast to the self-styled "mighty men" (Joe 3:9; Isa 13:3; compare Da 10:13). AUBERLEN remarks: One prophet supplements the other, for they all prophesied only "in part." What was obscure to one was rev

Joel 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

The prophet in vision seeing the immense array of nations congregating, exclaims, "Multitudes, multitudes!" a Hebraism for immense multitudes. valley of decision--that is, the valley in which they are to meet their "determined doom." The same as "the valley o

Joel 3:19Commentary Critical and Explanatory on the Whole Bible (1871)

Egypt under Shishak spoiled Jerusalem under Rehoboam of the treasures of the temple and the king's house; subsequently to the captivity, it inflicted under the Ptolemies various injuries on Judea. Antiochus spoiled Egypt (Da 11:40-43). Edom was made "desolate